Luke 5
1 It came to pass then in the crowd pressing on Him (also *N+KO) to hear the word of God and He himself was already standing by the lake of Gennesaret
On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret.
2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N+kO) the nets.
He, however, saw two fishing-boats drawn up on the beach (for the men had gone away from them and were washing the nets),
3 Having climbed then into one of the boats which was (of the *k) Simon’s, He asked him from the land to put off a little. (and *ko) Having sat down (then *no) from the boat He was teaching the crowds.
and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.
4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
When He had finished speaking, He said to Simon, "Push out into deep water, and let down your nets for a haul."
5 And answering Simon said (to him: *ko) Master, through whole night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N+kO) (nets. *N+KO)
"Rabbi," replied Peter, "all night long we have worked hard and caught nothing; but at your command I will let down the nets."
6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N+kO) (nets *N+KO) of them.
This they did, and enclosed a vast number of fish; and their nets began to break.
7 And they beckoned to the partners (to the *k) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.
8 Having seen now Simon Peter fell at the knees of Jesus saying; do depart from me, for a man sinful am I, Lord.
When Simon Peter saw this, he fell down at the knees of Jesus, and exclaimed, "Master, leave my boat, for I am a sinful man."
9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N+kO) they had taken,
(For he was astonished and terrified--he and all his companions--at the haul of fish which they had taken;
10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
and so were Simon's partners James and John, the sons of Zabdi.) But Jesus replied to Simon, "Fear not: from this time you shall be a catcher of men."
11 And having brought the boats to the land, having left (all [things] *N+kO) they followed Him.
Then, after bringing their boats to land, they left everything and followed Him.
12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko) having seen (then *no) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, "Sir, if only you are willing, you are able to make me clean."
13 And having stretched out the hand He touched him (saying; *N+kO) I am willing, do be cleansed. And immediately the leprosy departed from him.
Reaching out His hand and touching him, Jesus said, "I am willing; be cleansed!" And instantly the leprosy left him.
14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
He ordered him to tell no one. "But go," He said, "show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them."
15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K) from the sicknesses of them;
But all the more the report about Him spread abroad, and great multitudes crowded to hear Him and to be cured of their diseases;
16 He Himself now was withdrawing into the wilderness and praying.
but Jesus Himself constantly withdrew into the Desert and there prayed.
17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N+KO)
One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.
18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
And a party of men came carrying a palsied man on a bed, and they endeavoured to bring him in and lay him before Jesus.
19 And not having found (through *k) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
But when they could find no way of doing so because of the crowd, they went up on the roof and let him down through the tiling--bed and all--into the midst, in front of Jesus.
20 And having seen the faith of them He said (to him: *k) Man, have been forgiven you the sins of you.
He saw their faith and said to him, "Friend, your sins are forgiven."
21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N+kO) only except [the] sole God?
Then the Scribes and Pharisees began to cavil, asking, "Who is this, uttering blasphemies? Who but God alone can forgive sins?"
22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
Well aware of their reasonings, Jesus answered their questions by asking in turn, "What is this that you are debating in your hearts?
23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N+kO) and do walk?
Which is easier? --to say, 'Your sins are forgiven,' or to say, 'Rise and walk'?
24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N+kO) and having taken up the mat of you, do go to the house of you.
But to prove to you that the Son of Man has authority on earth to forgive sins" --Turning to the paralytic He said, "I bid you, Rise, take up your bed, and go home."
25 And immediately having stood up before them, having taken up [that] on (which *N+kO) he was lying, he departed to the home of him glorifying God.
Instantly he stood up in their presence, took up the mattress on which he had been lying, and went away to his home, giving glory to God.
26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
Amazement seized them all. "Glory to God!" was the abiding feeling. Yet fear flashed through their minds and they said, "We have seen strange things to-day."
27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
After this He went out and noticed a tax-gatherer, Levi by name, sitting at the Toll office; and He said to him, "Follow me."
28 And having left (all [things] *N+kO) having arisen (he was following *N+kO) Him.
He rose, left everything, and followed Him.
29 And made a banquet great Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
Levi also gave a great entertainment at his house in honour of Jesus, and there was a large party of tax-gatherers and others at table with them.
30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
This led the Pharisees and Scribes of their party to expostulate with His disciples and ask, "Why are you eating and drinking with these tax-gatherers and notorious sinners?"
31 And answering Jesus said to them; No need have those being well of a physician but those sick being.
But Jesus replied to them, "It is not men in good health who require a physician, but the sick.
32 Not I have come to call righteous [ones] but sinners to repentance.
I have not come to call the righteous to repentance, but sinners."
33 And they said to Him; (through why *KO) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
Again they said to Him, "John's disciples fast often and pray, as do also those of the pharisees; but yours eat and drink."
34 And (Jesus *no) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N+kO)
"Can you compel the bridal party to fast," replied Jesus, "so long as they have the bridegroom among them?
35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
But a time for this will come, when the Bridegroom has been taken away from them: then, at that time, they will fast."
36 He was speaking now also a parable to them that No [one] a piece (of *no) a garment new (having torn *NO) puts [it] on a garment old; lest then except indeed also the new (will tear, *N+kO) and to the old not (it will match *N+kO) (the *no) piece of the new.
He also spoke in figurative language to them. "No one," He said, "tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.
37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine new the wineskins and it will be spilled out, and the wineskins will be destroyed;
Nor does any one pour new wine into old wine-skins. Otherwise the new wine would burst the skins, the wine itself would be spilt, and the skins be destroyed.
38 But wine new into wineskins fresh must be put (and both are preserved. *KO)
But new wine must be put into fresh wineskins.
39 And no [one] having drunk old [wine] (immediately *K) desires new, he says for; The old (good *N+kO) is.
Nor does any one after drinking old wine wish for new; for he says, 'The old is better.'"
