Luke 5
1 It came to pass then in the crowd pressing on Him (also *N+KO) to hear the word of God and He himself was already standing by the lake of Gennesaret
One day, as Jesus was standing beside the Sea of Galilee, people crowded around him to hear the word of God.
2 and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N+kO) the nets.
Jesus noticed two boats lying on the shore, left there by fishermen who were washing their nets.
3 Having climbed then into one of the boats which was (of the *k) Simon’s, He asked him from the land to put off a little. (and *ko) Having sat down (then *no) from the boat He was teaching the crowds.
Jesus got into a boat, the one that belonged to Simon, and asked him to push it out into the water, just offshore. Then Jesus sat down in the boat and taught the people from there.
4 When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
After he'd finished speaking, he told Simon, “Go out into deeper water, and let down your nets for a catch.”
5 And answering Simon said (to him: *ko) Master, through whole night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N+kO) (nets. *N+KO)
“Lord, we worked hard all night, and didn't catch anything. But if you say so, I'll let down the nets,” Simon replied.
6 And this having done they enclosed a multitude of fishes great; were breaking now (the *N+kO) (nets *N+KO) of them.
Having done this, a large shoal of fish filled the nets full to breaking point.
7 And they beckoned to the partners (to the *k) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
They waved to their partners in the other boat, asking them to come over and help. The others came over and together they filled both of the boats with fish. The boats were so full that they began to sink.
8 Having seen now Simon Peter fell at the knees of Jesus saying; do depart from me, for a man sinful am I, Lord.
When Simon Peter saw what had happened, he dropped to his knees before Jesus. “Lord, please stay away from me, for I am a sinful man!” he exclaimed.
9 Amazement for laid hold on him and on all those with him at the catch of the fish (which *N+kO) they had taken,
For he and everybody with him were completely amazed by the catch of fish that they had landed.
10 likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
James and John, the sons of Zebedee, Simon's partners, felt the same way. “Don't be afraid,” Jesus told Simon. “From now on you'll be fishing for people!”
11 And having brought the boats to the land, having left (all [things] *N+kO) they followed Him.
So they dragged the boats onto the shore, left everything, and followed Jesus.
12 And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko) having seen (then *no) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
Once when Jesus was visiting one of the towns, he met a man there who had a very bad case of leprosy. The man fell with his face to the ground and begged Jesus, “Please Lord, if you're willing, you can make me clean.”
13 And having stretched out the hand He touched him (saying; *N+kO) I am willing, do be cleansed. And immediately the leprosy departed from him.
Jesus reached out and touched the man. “I am willing,” he said. “Be clean!” Immediately the leprosy disappeared.
14 And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
“Say nothing to anyone,” Jesus instructed him. “Go and show yourself to the priest and make the ceremonial offerings as required by the law of Moses as proof that you've been healed.”
15 Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K) from the sicknesses of them;
Yet the news about Jesus spread more and more. Large crowds came to hear Jesus and to be healed from their diseases.
16 He Himself now was withdrawing into the wilderness and praying.
But Jesus often used to retreat to quiet places and pray.
17 And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N+KO)
One day when Jesus was teaching, the Pharisees and religious teachers who had come from all over Galilee, Judea, and Jerusalem were sitting there. The power of the Lord to heal was with him so he could heal.
18 And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
Some men arrived carrying a paralyzed man on a mat. They tried to take him in and lay him in front of Jesus.
19 And not having found (through *k) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
But they couldn't find any way through the crowd, so they went up on the roof and made a hole in the roof tiles. Then they lowered the man down on the mat, right into the crowd in front of Jesus.
20 And having seen the faith of them He said (to him: *k) Man, have been forgiven you the sins of you.
When Jesus saw the trust they had in him, he said to the man, “Your sins are forgiven.”
21 And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N+kO) only except [the] sole God?
The religious teachers and the Pharisees began to argue with that. “Who is this who's speaking blasphemies?” they asked. “Who can forgive sins? Only God can do that!”
22 Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
Jesus knew what they were arguing about, so he asked them, “Why are you thinking to question this?
23 Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N+kO) and do walk?
What is easier? To say your sins are forgiven, or to say get up and walk?
24 That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N+kO) and having taken up the mat of you, do go to the house of you.
However, I will prove to you that the Son of man has the authority here on earth to forgive sins.” Then he said to the paralyzed man, “I tell you: Get up, pick up your mat, and go home.”
25 And immediately having stood up before them, having taken up [that] on (which *N+kO) he was lying, he departed to the home of him glorifying God.
Immediately the man stood up in front of them. He picked up the mat he'd been lying on, and went home, praising God as he went.
26 And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
Everyone was completely astonished at what had happened, and in great awe they praised God, saying, “What we saw today was amazing!”
27 And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
Later, as Jesus was leaving the town, he saw a tax collector called Levi sitting at his tax booth. “Follow me,” Jesus told him.
28 And having left (all [things] *N+kO) having arisen (he was following *N+kO) Him.
Levi stood up, left everything, and followed Jesus.
29 And made a banquet great Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
Levi organized a large banquet at his home in Jesus' honor. Many tax collectors and others were in the crowd that sat down to eat with them. But the Pharisees and the religious teachers complained to Jesus' disciples, asking,
30 And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
“Why do you eat and drink with tax collectors and sinners?”
31 And answering Jesus said to them; No need have those being well of a physician but those sick being.
“Healthy people don't need a doctor—but sick people do,” Jesus replied.
32 Not I have come to call righteous [ones] but sinners to repentance.
“I didn't come to call those who are living right to repentance—I came to call sinners.”
33 And they said to Him; (through why *KO) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
“Well, John's disciples often fast and pray, and the Pharisees' disciples do so as well. But your disciples don't—they go on eating and drinking,” they told him.
34 And (Jesus *no) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N+kO)
“Should the groomsmen fast while the bridegroom is with them?” Jesus asked.
35 Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
“No—but the time is coming when the bridegroom will be taken away from them. Then they can fast.”
36 He was speaking now also a parable to them that No [one] a piece (of *no) a garment new (having torn *NO) puts [it] on a garment old; lest then except indeed also the new (will tear, *N+kO) and to the old not (it will match *N+kO) (the *no) piece of the new.
Then he gave them an illustration: “You don't tear out a patch from new clothes to mend old clothes. Otherwise you'd ruin new clothes, and the patch from the new wouldn't match the old.
37 And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine new the wineskins and it will be spilled out, and the wineskins will be destroyed;
You don't put new wine into old wineskins, because if you did the new wine would burst the wineskins. Then both wine and wineskins would be wasted.
38 But wine new into wineskins fresh must be put (and both are preserved. *KO)
You put new wine in new wineskins.
39 And no [one] having drunk old [wine] (immediately *K) desires new, he says for; The old (good *N+kO) is.
And nobody after drinking old wine wants new wine, for they say, ‘the old tastes good.’”
