Luke 20
1 And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
και εγενετο εν μια των ημερων εκεινων διδασκοντος αυτου τον λαον εν τω ιερω και ευαγγελιζομενου επεστησαν οι αρχιερεις και οι γραμματεις συν τοις πρεσβυτεροις
2 and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
και ειπον προς αυτον λεγοντες ειπε ημιν εν ποια εξουσια ταυτα ποιεις η τις εστιν ο δους σοι την εξουσιαν ταυτην
3 Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
αποκριθεις δε ειπεν προς αυτους ερωτησω υμας καγω ενα λογον και ειπατε μοι
4 The baptism of John from heaven was it or from men?
το βαπτισμα ιωαννου εξ ουρανου ην η εξ ανθρωπων
5 And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
οι δε συνελογισαντο προς εαυτους λεγοντες οτι εαν ειπωμεν εξ ουρανου ερει δια τι ουν ουκ επιστευσατε αυτω
6 If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
εαν δε ειπωμεν εξ ανθρωπων πας ο λαος καταλιθασει ημας πεπεισμενος γαρ εστιν ιωαννην προφητην ειναι
7 And they answered not to know from where.
και απεκριθησαν μη ειδεναι ποθεν
8 And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
και ο ιησους ειπεν αυτοις ουδε εγω λεγω υμιν εν ποια εξουσια ταυτα ποιω
9 He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
ηρξατο δε προς τον λαον λεγειν την παραβολην ταυτην ανθρωπος τις εφυτευσεν αμπελωνα και εξεδοτο αυτον γεωργοις και απεδημησεν χρονους ικανους
10 And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
και εν καιρω απεστειλεν προς τους γεωργους δουλον ινα απο του καρπου του αμπελωνος δωσιν αυτω οι δε γεωργοι δειραντες αυτον εξαπεστειλαν κενον
11 And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
και προσεθετο πεμψαι ετερον δουλον οι δε κακεινον δειραντες και ατιμασαντες εξαπεστειλαν κενον
12 And he proceeded a third to send; They then also him having wounded they cast out.
και προσεθετο πεμψαι τριτον οι δε και τουτον τραυματισαντες εξεβαλον
13 Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
ειπεν δε ο κυριος του αμπελωνος τι ποιησω πεμψω τον υιον μου τον αγαπητον ισως τουτον ιδοντες εντραπησονται
14 Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
ιδοντες δε αυτον οι γεωργοι διελογιζοντο προς εαυτους λεγοντες ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον ινα ημων γενηται η κληρονομια
15 And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
και εκβαλοντες αυτον εξω του αμπελωνος απεκτειναν τι ουν ποιησει αυτοις ο κυριος του αμπελωνος
16 He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
ελευσεται και απολεσει τους γεωργους τουτους και δωσει τον αμπελωνα αλλοις ακουσαντες δε ειπον μη γενοιτο
17 But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
18 Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
πας ο πεσων επ εκεινον τον λιθον συνθλασθησεται εφ ον δ αν πεση λικμησει αυτον
19 And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
και εζητησαν οι αρχιερεις και οι γραμματεις επιβαλειν επ αυτον τας χειρας εν αυτη τη ωρα και εφοβηθησαν τον λαον εγνωσαν γαρ οτι προς αυτους την παραβολην ταυτην ειπεν
20 And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
και παρατηρησαντες απεστειλαν εγκαθετους υποκρινομενους εαυτους δικαιους ειναι ινα επιλαβωνται αυτου λογου εις το παραδουναι αυτον τη αρχη και τη εξουσια του ηγεμονος
21 And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
22 Is it lawful (for us *N+kO) to Caesar tribute to give or not?
εξεστιν ημιν καισαρι φορον δουναι η ου
23 having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
κατανοησας δε αυτων την πανουργιαν ειπεν προς αυτους τι με πειραζετε
24 (do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
επιδειξατε μοι δηναριον τινος εχει εικονα και επιγραφην αποκριθεντες δε ειπον καισαρος
25 And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
ο δε ειπεν αυτοις αποδοτε τοινυν τα καισαρος καισαρι και τα του θεου τω θεω
26 And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
και ουκ ισχυσαν επιλαβεσθαι αυτου ρηματος εναντιον του λαου και θαυμασαντες επι τη αποκρισει αυτου εσιγησαν
27 Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
προσελθοντες δε τινες των σαδδουκαιων οι αντιλεγοντες αναστασιν μη ειναι επηρωτησαν αυτον
28 saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
λεγοντες διδασκαλε μωσης εγραψεν ημιν εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος αποθανη ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου
29 Seven therefore brothers there were; and the first having taken a wife died childless,
επτα ουν αδελφοι ησαν και ο πρωτος λαβων γυναικα απεθανεν ατεκνος
30 and (took *K) the second (wife and this died childless *K)
και ελαβεν ο δευτερος την γυναικα και ουτος απεθανεν ατεκνος
31 and the third took her (likewise *o) likewise then also the seven not did leave children and died.
και ο τριτος ελαβεν αυτην ωσαυτως δε και οι επτα και ου κατελιπον τεκνα και απεθανον
32 Finally (now of all *K) also the woman died.
υστερον δε παντων απεθανεν και η γυνη
33 (The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
εν τη ουν αναστασει τινος αυτων γινεται γυνη οι γαρ επτα εσχον αυτην γυναικα
34 And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
και αποκριθεις ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και εκγαμισκονται (aiōn g165)
35 those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε εκγαμισκονται (aiōn g165)
36 (neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
ουτε γαρ αποθανειν ετι δυνανται ισαγγελοι γαρ εισιν και υιοι εισιν του θεου της αναστασεως υιοι οντες
37 for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
38 God now not He is of [the] dead but of [the] living; all for to Him live.
θεος δε ουκ εστιν νεκρων αλλα ζωντων παντες γαρ αυτω ζωσιν
39 Answering now some of the scribes said; Teacher, well you have spoken.
αποκριθεντες δε τινες των γραμματεων ειπον διδασκαλε καλως ειπας
40 no longer no longer (then *N+kO) were they daring to ask Him no [thing].
ουκετι δε ετολμων επερωταν αυτον ουδεν
41 He said then to them; How do they declare the Christ to be David's Son
ειπεν δε προς αυτους πως λεγουσιν τον χριστον υιον δαβιδ ειναι
42 (and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
και αυτος δαβιδ λεγει εν βιβλω ψαλμων ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου
43 until when I may place the enemies of You [as] a footstool of the feet of You.
εως αν θω τους εχθρους σου υποποδιον των ποδων σου
44 David therefore Lord Him calls, and how of him son is He?
δαβιδ ουν κυριον αυτον καλει και πως υιος αυτου εστιν
45 When are listening now all the people He said to the disciples of Him;
ακουοντος δε παντος του λαου ειπεν τοις μαθηταις αυτου
46 do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
προσεχετε απο των γραμματεων των θελοντων περιπατειν εν στολαις και φιλουντων ασπασμους εν ταις αγοραις και πρωτοκαθεδριας εν ταις συναγωγαις και πρωτοκλισιας εν τοις δειπνοις
47 who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
οι κατεσθιουσιν τας οικιας των χηρων και προφασει μακρα προσευχονται ουτοι ληψονται περισσοτερον κριμα
