Luke 20
1 And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
Dayenli, ke jesu den tundi bi niba ku jaanddiegu cancanli ki muandi ba li laabamanli, ke ku jaanddiegu liiga yaaba cua yeni bi yikodanba yeni u dogu yudanba,
2 and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
ke bi buali Jesu ya buali ne: ... Maadi ti, a kubi ŋmaa yiko ki tuuni, lan yaa ka, ŋma n teni li yiko?
3 Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
Jesu maadi: ... N mɔ pia i buali ke bi buali yi, ŋmiani man nni:
4 The baptism of John from heaven was it or from men?
Jan den kubi ŋmaa yiko i, ki wuu bi niba U Tienu ñima? Li den tie U Tienu yiko bii bi niba yiko i?
5 And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
Ke bi ji buni bulni bi siiga: Ti ya maadi: “Ke U Tienu yiko” o ba buali ti: “Be cedi ke i den ki dugi o po”?
6 If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
Ama ti ya ŋmiani: “Ke bi niba”, ku niwulgu ne ba luudi ti a tana ki kpa ti, kelima bi niba ne kuli dugi ke Jan bo tie U Tienu tondo i.
7 And they answered not to know from where.
Ke bi maadi ke bi ki bani Jan n bo kubi yua yiko ki tuuni.
8 And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
... Jesu ŋmiani ba, ke o mɔ ki bani wan kubi yua ya yiko ki tuuni.
9 He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
Ke o pua bi niba ya makpanjama ne: ... Ja bá den ŋuu ku damɔngu diidi, ki ggni bi niba ki gedi naani n fagi ki ba waagi.
10 And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
Mi cuama yogu ke o sɔni o tuonsɔnlo, ke wan gedi ki gaa bu kpaabu ligi, ke kpaguula pua ki beli o, baa teni o lbá.
11 And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
Ke o bondaano gɔ sɔni tuonsɔntɔlo. Ke bi gɔ pua o, ki beli o, baa teni o lbá.
12 And he proceeded a third to send; They then also him having wounded they cast out.
Canbáa gɔ sɔni tuonsɔntɔlo bonbta po. Ke bi pua ki duoli o mɔ ki beli o.
13 Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
Ke o kpadaano maadi: N tieni ledi? N ba sɔni n biga yaaga ke n ŋanbi ki bua ga. Bi ba fidi ki cɔlni wani.
14 Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
A tuonsɔnla n lá ga ya yogu, ke bi juogi bi ŋmiali nni, ki maadi: “Yua n ti ba di li faali n yeni. Tin kpa o man, ki diedi li faali.”
15 And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
Ke bi cuo o ki fili o, ki ñani o bu kpaabu nni, ki kpa o. O kpadaano ba tieni a tuonsɔnla yeni ledi?
16 He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
O ba gedi ki biani a tuonsɔnla yeni, ki taa bu kpaabu ki guuni nitɔba. Li maama po ke bi maadi: “U Tieni n wuoni mani”.
17 But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
Ke Jesu nɔnli ba suoo ki maadi: “I gbia U Tienu lanbona yia diani li tili nni ne ledi? Ya tanli ke a tanmaala bo yie ki luni yeni, laa tanli n ti guani ki tua ku diegu fiagli tanjali.
18 Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
Yua n li baa li tanli po, o ba kɔni kɔni. Li tanli ya baa yua ya po mɔ, li nandi o i yomi yomi.
19 And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
Ke U Tienu maama tundkaaba yeni bi salyidkacianba bandi ke li makpanjama nua bani, ke bi ji lingi ke ban cuo Jesu li yogu mɔno, ki jie bi niba.
20 And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
Li po ke bi kpaagi Jesu, ki sɔni bi niba ke bi yini bi bá nimɔnba. Bi bo ba lá i jalgi Jesu maama nni. Yeni, bi bo ba fidi ki cuo o, ki kubni o Romi bado yiko yiko yeni o yudandi nni.
21 And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
Lani ke bi niba yeni ji nagni o: ... Canbáa, ti bani ke a maadi i mɔmɔni, ki gɔ tundi bi niba lan buali maama. A ki jie bi yikodanba, ama a wangi bi niba U Tienu sanu yeni mɔni.
22 Is it lawful (for us *N+kO) to Caesar tribute to give or not?
To, maadi ti, li buali ke tin ya pa Sesari ti patendi (lonpo) bii laa cabi i?
23 having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
Jesu bani bi janbi maama, ki ŋmiani ba:
24 (do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
... Waani nni man bu lugbu dibayenli! ŋma ya nannangu yeni ŋma ya yeli n ye li po? ... Ke bi niba jiini ke Sesari.
25 And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
... To! ke o maadi ba, teni man Sesari yaala n tie Sesari yaali, ki teni U Tienu yaala n tie U Tienu yaala.
26 And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
Bi bo ki fidi ki jalgi Jesu o maama nni bi niba siiga. Ke o ŋmiani bo lidi ba, ke bi bo luo ban ba maadi yaala.
27 Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
Sadusehannba, ban yaaba n bo ki tuo ke bi kpienba ti ba fii ku kaagu nni, bi siiga ke bi tɔba nagni Jesu, ki buali o ya buali ne:
28 saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
... Canbáa, Moyisi diani nni o bo diani yiko ne ki teni ti: Li ya tie ke o nulo kuani o pua, ki kpe ki ki pia biga, o ninjua ń taa o pakuali ki mali o a bila.
29 Seven therefore brothers there were; and the first having taken a wife died childless,
To, jablile n den ye ki tie kpiiba, o ciamo po kuani o pua, ki kpe kaa pia biga.
30 and (took *K) the second (wife and this died childless *K)
Bilie po yua yeni bita po yua yeni yaaba n sieni taa li pua,
31 and the third took her (likewise *o) likewise then also the seven not did leave children and died.
Ke bi kuli kpe kaa pia biga”
32 Finally (now of all *K) also the woman died.
O pua yeni mɔ ti yuandi ki kpe.
33 (The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
To, bi kpienba n ba fii ya daali ku kaagu nni, ŋma n ji ba diedi o pua i? kelima bi kuli kuani o.
34 And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
Jesu ŋmiani ba: ... Tin dá ye ya ŋanduna ne nni, bi jaba kuandi bi puoba ki bi puoba kuni bi jaba. (aiōn g165)
35 those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
Ama yaaba ke U Tienu diidi ki sua ke bi ŋani ki dagdi yeni ban fii ku kaagu nni ki kua li ŋandunpanli nni wan kan kuani bi puoba ki gɔ kan kuni bi jaba. (aiōn g165)
36 (neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
Bi kan fidi ki kpe, kelima bi baa tie nani Menekinba yeni, ki tie U Tienu bila, kelima bi ba fii bi kpienba siiga.
37 for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
Ke bi kpinba n fii ku kaagu nni, Moyisi mɔno, bo diani li ya yogu ke o lá ku tuntuugu co u muu: Lan wan ii, o yeli n tie yonbdaano Abrahami Tienu, Isaaki Tienu yeni Jakɔbi Tienu.
38 God now not He is of [the] dead but of [the] living; all for to Him live.
Ama, U Tienu ki tie bi kpienba Tienu ka, ama fuodba Tienu; lan wan ii, o ya po, li tie mɔmɔni ke yaajanba ta yeni fo.
39 Answering now some of the scribes said; Teacher, well you have spoken.
Li po, a yikobanda gaa mi maama ki maadi: ... Canbáa, a ŋanbi ki ŋmiani li po.
40 no longer no longer (then *N+kO) were they daring to ask Him no [thing].
Kelima, bi ji bo jie yeni ban buali i buali.
41 He said then to them; How do they declare the Christ to be David's Son
Ke Jesu mɔ ji buali ba: ... Li tieni ledi ke bi maadi ke O Tondo ba ña Dafiidi yaabila siiga?
42 (and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
Kelima Dafiidi mɔno maadi I Yani tili nni: Yonbdaano maadi n Yonbdaano: Cua ki kali n jienu,
43 until when I may place the enemies of You [as] a footstool of the feet of You.
Ya caa yeni ya yogu ke n ba cedi a yibalinba ń tua a taaŋmaakaanu.
44 David therefore Lord Him calls, and how of him son is He?
Dafiidi yini U Tienu Tondo ke o Yonbdaano: Li ba tieni ledi i o tondo yeni n ya tie o yaabili.
45 When are listening now all the people He said to the disciples of Him;
Ke ku niwulgu den cengi o, ke omaadi o ŋɔdkaaba:
46 do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
... Diidi U Tienu yikobanda yaaba n bua a bogda tiadi lama, ki ŋanbi ki bua ku niwulgu nni, ti jaanddiedi nni yeni ti wondi nni ban ya kaa liiga.
47 who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
Bi fiedi a pakuana ligi i, ki nan yen sedi ki jaandi lan waagi nani bi tie bi nimɔnba yeni. Bi ya tubŋmaglu n ti baa bia.
