Luke 19
1 And having entered He was passing through Jericho.
Jisu ah Jeriko hadaang ni wangta eno erah lam ih daankhoomta.
2 And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N+kO) (was *k) rich;
Erah di phokhothoon sokse seete heh men ah Jakaias, changteng wah angta.
3 And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
Heh ih Jisu ah o angla ih jat suh taatwoot sokta, ang abah uh heh ah etho ang thoidi midung nawa ih Jisu ah tajap tupta.
4 And having run (to the *no) front he went up into a sycamore-fig tree so that he may see Him, for (through *k) that [way] He was soon to pass.
Erah thoidi miloong ngah ko ih soonkah ano Jisu daankhoom ah japtup suh puksak bangni duungta.
5 And as He came to the place, having looked up Jesus (he saw him and *K) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
Jisu ah erah rum adi thokkhoom haano, rangko ih toonsokta, eno Jakaias suh baatta, “Echaan ih dat raaho, Jakaias, tumeah chiinyah ngah an nok nah tong jaatjaat eh ang.”
6 And having hurried he came down and received Him rejoicing.
Jakaias ah echaan ih dat kah no Jisu ah tenroon lam ih poon kaatta.
7 And having seen [it] (all *N+kO) were grumbling saying that With a sinful man He has entered to stay.
Miloong loongtang erah sok rum ano tuwaan rumta, “Arah mih ah rangdah mina nok ni wenwah ih hoon kala nih!”
8 Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
Jakaias toonchap ano Teesu asuh baatta, Chuupha! “Boichaat uh! Nga nyamka thotli ko ah changthih loong suh phe koh ang, erah damdoh ngah ih o mina dowa huda ih thaang phaksatang loong asuh lekbaji than ehan we ih boot korum ang.”
9 Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
Jisu ih heh suh baatta, “Khopiiroidong ah chiinyah arah nok adi thok hala, tumeah arah mih rah uh, Abraham sutoom satoom.
10 Came for the Son of Man to seek and to save that having been lost.
Mina Sah ah emat ete loong jam suh nyia pangsuh ra taha.”
11 When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
Miloong ih erah banchaat rum adi, Jisu ih tiitthaak tiit wakbaat rumta. Heh ah erah di Jerusalem mong ni ejen thok eta, eno miloong ah ih Rangte Hasong ah thok nanah heh ang kola ih samthun rumta.
12 He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
Eno heh ih liita, “Teewadi men anaam pan mih wasiit deek hoh haloot nah luungwang ih hoon kah ano heh nok nah we ngaak wangsuh thunta.
13 Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK+o) (in that *NO) (until *k) I come back.
Eno heh maang dokkhoom ngakhoh ni, heh laksuh wah asih ah lompoon rum ano heh ih hun jaan ngun esiit esiit ih koh ano baat rumta, ‘Ngah moongkhoom angdoh sen ih arah ngun rah ih jaat phe kaat an.’
14 But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
Amadi, heh mina loong ah ih heh ah miksuk et rumta, erah thoidi heh lilih ruurang baatte ah daapkaat rum ano jeng thuk rumta, ‘Arah mih ah seng ih seng luungwang et hoon suh tanookke.’
15 And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N+kO) the money, in order that he may know (who *k) what (they had gained by trading. *N+kO)
“Eno erah mih ah luungwang jen hoon kah ano we ngaakwangta. Erah damdam heh ih heh laksuh loong ah heh jiinni lompoon thukta, neng ih mathan than et dongniik rumta erah jat suh ah.
16 Came up then the first saying; lord, the mina of you ten (has produced *N+kO) more minas.
Phangkhothoon wah ah wangha no baatta, ‘Chuupha, an ih esiit kotahang dowa ih ngah ih hun lo asih boot niik tang,’
17 And He said to him; (well done *N+kO) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
‘Ese ih reetu,’ heh ih liita, ‘An ah wah se laksuh! An amasah di tuungmaang uno jen reetu bah, Ngah ih an samnuthung hah asih soksamte ih thiinha.’
18 And came the second saying; The mina of you, lord, has made five minas.
Erah lilih laksuh wasiit ah wangha no liita, ‘Chuupha, An ih lo siit kotahang dowa ih hun jaan ngun lo banga boot niik tang.’
19 He said then also to this one; And you yourself over do be five cities.
Erah wah asuh liita, ‘An ah hah banga soksamte ang uh!’
20 And another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
“Laksuh wasiit ah wangha no we baatta, “Chuupha, arah an hun jaan ngunsah rah ah; ngah ih nyulep ni thoopkhak angno huthiin tang.
21 I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
Ngah ih an ah mithih ih jat eh taha, eno cho etang. An ih andi lah angka ah kapte nyia an ih lakiiko dowa huite mina.’
22 He says (now *k) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
Heh ih laksuh asuh liita, “Lajak, laksuh an ah! Ngah ih an jengjeng nawa dut haat hala! An ih jat et hu ngah mih chaan eah, ngah ih ngah di lah angka rah kakap ang nyia ngah ih lakiikang dowa kahui ang eah.
23 Then because of why not did you give my money to (the *k) bank, and I myself and I myself having come with interest maybe it collected
Ese ang ah, erah bah uh, an ih ngunnok ni taan lathiin wan mamet tu? Erah dobah ngunnok adoh hesut heboot taan ngah ngaakwang tokdoh eje ang thengta.”
24 And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
“Eno heh ih erah di chaapte loong asuh baatta, ‘Hun ngunsah ah heh dowa esiit ah nge anno asih niikte laksuh asuh bootkoh an.’
25 And they said to him; Master, he has ten minas.
Eno neng ih liita, ‘Chuupha, heh di hun ngunsah asih eje laangma ah!’
26 I say (for *ko) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko)
Heh ih ngaakbaat rumta, ‘Ngah ih amiisak tiit baat rumhala,’ ‘O di amasah jeela, erah suh ehaan et bootkoh ah, enoothong o di tajeeka, amasah taat angta rah uh ethoon nge et ah.
27 Furthermore the enemies of mine (these *N+kO) those not having been willing [for] me to reign over them do bring here and do slay them before me.
Amadoh, nga pi nga ra loong ah o ih ngah suh seng luungwang naktoom ang ah ih liite loong ah, adoh siitwan hanno nga pandoh tek haat an!’”
28 And having said these things He was going on ahead going up to Jerusalem.
Jisu ih erah baat rum ano nengngah nengngah Jerusalem ko ih wangta.
29 And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko)
Neng Betpheej nyia Bethani reeni Olip kong ko ih thokrum adi, heliphante wanyi neng ngani daap wanta
30 (speaking; *N+kO) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no) having untied it do bring [it].
amet baat ano ah: “Set ngah ni hadaang esiit je ah erah doh wang ansih; erah wang ansih doh, set ih moktosah bonthiincho tupwang ansih babah uh lathaak tumsiitka rah ah. Ja ansih no anah siitjah hansih.
31 And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k) Because the Lord of it need has.’
Mih ih tumet suh ja hansih, et cheng hansih bah, erah suh baat theng changte ih jamha eah.”
32 Having departed then those sent found [it] even as He had said to them.
Eno nyi ah kah nyu ano Jisu ih baat nyuuta jun ih japtup nyuuta.
33 When are untying then they the colt said the masters of it to them; Why untie you the colt?
Eno moktosah ah ja nyu adi changte wah ih cheng nyuuta, “Tumet suh ja hansih?”
34 And they said: (that *no) The Lord of it need has.
Nyi ih ngaakbaat nyuuta, “Changte ih jamha,”
35 And they led it to Jesus, and having cast (their *N+kO) garments on the colt they put on [it] Jesus.
eno moktosah ah Jisu jiinni hoom wan nyuuta. Eno moktosah sakkhoh adi neng nyuh ah dekoh rum ano Jisu ah dung thuk rumta.
36 When is going then He they were spreading the garments (of them *NK+o) on the road.
Eno Jisu ah moktosah khoni wang damdam, miloong ih nengnyuh nengkhat loong ah lam adi ban dam wanrumta.
37 When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK+o) which they had seen [the] mighty works
Neng Jerusalem reeni thokrum ano, Olip Kong lamko dat kata adi, mih hantek heliphante loong ah erong rongwah ih Rangte rangphoong lam ih lakookmi ih liirumta epaatja theng reeraang loong japtup rumta asuh ah:
38 saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
“Rangte mendi ra taha luungwang asuh Teesu ih romseetam koh ah!” Rangmong nah semroongroong ang ah eno Rangte aju phaak ah!”
39 And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
Eno mararah Pharisi ih midung nawa ih Jisu suh liita. “Chuupha,” neng ih liita, “An liphante loong ah nak toom cheekti rum ih baat uh!”
40 And answering He said (to them: *ko) I say to you (that *ko) if these (will be silent, *N+kO) the stones (will cry out. *N+kO)
Jisu ih ngaakbaatta, “Ngah ih baat rumhala, nga liphante loong ah suusu taat ih tong rum abah uh, jong loong we toonriing rum ah.”
41 And as He drew near, having seen the city He wept over (it *N+kO)
Heh samnuthung ko ih tiitkhoom ano, sokta eno heh mikse ah jan eta,
42 saying that If you had known (and indeed *k) in the day (of you *k) this even you yourself the [things] for peace (of you; *ko) Now however they are hidden from eyes of you.
eno liita, “Semroongroong ah mamah ang adoh se ih sen ih chiinyah taan ba lajattan! Enoothong amadoh ba sen ih takah tupkan!
43 For will come days upon you that (will cast around *N+kO) the enemies of you a barricade you and they will surround you and they will hem in you on every side
Senpi senra loong ih kooknak hanno sen lam ah wanrep nawa ih tangpa han rah saapoot ah thok eha.
44 and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N+kO) within you, because which not you knew the season of visitation of you.
Neng ih sen nyia sen noksong loong ah tek haat et han; jongteh tesiit taan uh erah nah tadakka, tumeah sen pangsuh Rangte ra taha saapoot ah tasamjattan!”
45 And having entered into the temple He began to cast out those selling (in to it *k) (and buying *K)
Eno Jisu ah Rangteenok nok ni wang ano thaangsangte loong ah dokphan wang rumta,
46 saying to them; It has been written: (And *no) (will be *N+kO) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
neng suh amet liirumta, “Rangteele ni raang arah Rangte amet liita, ‘Nga Rangsoomnok ah rangsoom theng ang ah.’ Enoothong sen ih ehuh loong hottong theng et hoon han!”
47 And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
Saarookwih Jisu ih Rangteenok ni nyootsoot rumta. Romwaphokhoh loong, Hootthe nyootte loong, nyia phokhoh mihak loong ih heh tek haat chung rumta,
48 And not they were finding what they may do; the people for all were hanging on His [words] listening.
enoothong neng ih heh tek haat lampo ah tajap jam rumta, tumeah miloong rah heh jeng ban boichaat ruh et rumta, tiitkhaap esiit taan laphut haat ih boichaat thung ang rumta.
