Luke 19
1 And having entered He was passing through Jericho.
So he entered Jericho and was passing through the town.
2 And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N+kO) (was *k) rich;
There was a man there, called Zaccheus, who was a chief of the tax- gatherers, and was wealthy.
3 And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
And he kept trying to see what sort of a man Jesus was; but he could not see because he was short.
4 And having run (to the *no) front he went up into a sycamore-fig tree so that he may see Him, for (through *k) that [way] He was soon to pass.
So he ran on before him and climbed up into a sycamore tree to see him; for he was about to pass that way.
5 And as He came to the place, having looked up Jesus (he saw him and *K) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
As soon as Jesus came to the place, he looked up and said to him, "Come down quickly, Zaccheus, for today I must stay at your house."
6 And having hurried he came down and received Him rejoicing.
He made haste to climb down, and receive him joyfully.
7 And having seen [it] (all *N+kO) were grumbling saying that With a sinful man He has entered to stay.
When they all saw it, they began to complain, saying "He has gone in to lodge with a man who is a sinner."
8 Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
But Zaccheus stood up and said to the Lord, "I give half my property to the poor, Lord, and if I have defrauded any man of anything I am restoring it to him fourfold."
9 Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.
10 Came for the Son of Man to seek and to save that having been lost.
"For the Son of man is come to seek and to save the lost."
11 When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
As they were listening to his words he added this parable, because he was near Jerusalem and they thought that the kingdom of God was immediately to appear.
12 He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
So he said. "A certain nobleman went abroad to receive for himself royal power and to return.
13 Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK+o) (in that *NO) (until *k) I come back.
"And he summoned ten slaves of his, and gave them ten pounds, and said to them, "‘Trade with these until I come.’
14 But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
"But this fellow citizens hated him, and sent a deputation after him to say, ‘We do not wish this man to become our king.’
15 And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N+kO) the money, in order that he may know (who *k) what (they had gained by trading. *N+kO)
"And upon his return after he had secured the royal power, he ordered the slaves to whom he had given the money to be called in, so that he might know what they had gained by trading.
16 Came up then the first saying; lord, the mina of you ten (has produced *N+kO) more minas.
"And the first came before him, saying, ‘Master, your pound has made ten pounds.’
17 And He said to him; (well done *N+kO) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
"And he said to him, ‘Well done, good slave! Because you have been faithful in a very little, have authority over ten cities.’
18 And came the second saying; The mina of you, lord, has made five minas.
"And the second came and said, ‘Master, your pound has made five pounds.’
19 He said then also to this one; And you yourself over do be five cities.
"Then he said to him also, ‘You shall be over five cities.’
20 And another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
"And the next came to him and said, ‘Here master is your pound which I was keeping safe in a napkin.
21 I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
"‘For I was afraid of you, because you are a hard man. You take what you did not sow.’
22 He says (now *k) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
"He said to him, "‘By your own words I will Judge you, you wicked slave. You knew, did you, that I was a hard man taking up what I did not lay down, reaping what I did not sow.
23 Then because of why not did you give my money to (the *k) bank, and I myself and I myself having come with interest maybe it collected
"‘Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?’
24 And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
"Then to those who stood by, he said, ‘Take the pounds from him and give it to him who has ten pounds.’
25 And they said to him; Master, he has ten minas.
"‘Master,’ they said to him, ‘he already has ten pounds.’
26 I say (for *ko) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko)
"‘I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has.
27 Furthermore the enemies of mine (these *N+kO) those not having been willing [for] me to reign over them do bring here and do slay them before me.
"‘Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence.’"
28 And having said these things He was going on ahead going up to Jerusalem.
When he had so spoken he went on before, going up to Jerusalem.
29 And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko)
When he was come near Bethphage and Bethany at the mount called The Olive Orchard,
30 (speaking; *N+kO) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no) having untied it do bring [it].
he sent two of his disciples saying. "Go into the village in the front, and on entering it you will find an ass’s colt tied, on which no one has ever ridden.
31 And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k) Because the Lord of it need has.’
"Untie it and bring it here. And if any one asks you, ‘Why are you untying the colt?’ Simply say, ‘The Master needs it.’"
32 Having departed then those sent found [it] even as He had said to them.
Then those who were sent out and found it as he had told them.
33 When are untying then they the colt said the masters of it to them; Why untie you the colt?
For as they were untying the colt, the owners said to them, "Why are you untying the colt?"
34 And they said: (that *no) The Lord of it need has.
They answered, "The Master needs it."
35 And they led it to Jesus, and having cast (their *N+kO) garments on the colt they put on [it] Jesus.
So they led it to Jesus, and, after throwing their outer garments on the colt, they placed Jesus on it.
36 When is going then He they were spreading the garments (of them *NK+o) on the road.
So he rode on, while they kept throwing their garments in the way.
37 When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK+o) which they had seen [the] mighty works
And when now he was coming near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began to rejoice, and to praise God with a loud voice for the almighty works they had seen.
38 saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
They cried, "Blessed is the King who comes in the name of the Lord! Peace in Heaven and glory in the Highest"
39 And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
And some of the Pharisees said to them out of the crowd, "Teacher reprove your disciples!"
40 And answering He said (to them: *ko) I say to you (that *ko) if these (will be silent, *N+kO) the stones (will cry out. *N+kO)
"I tell you," he answered, "that if these should hold their peace, the very stones would cry out."
41 And as He drew near, having seen the city He wept over (it *N+kO)
And when he came into view of the city, as he approached it he broke into loud weeping,
42 saying that If you had known (and indeed *k) in the day (of you *k) this even you yourself the [things] for peace (of you; *ko) Now however they are hidden from eyes of you.
exclaiming. "Oh that at this time you knew, yes, even you, on what your peace depends! But now it is hidden from your eyes.
43 For will come days upon you that (will cast around *N+kO) the enemies of you a barricade you and they will surround you and they will hem in you on every side
"The time will come for you when your enemies will throw ramparts around you, and encompass you, and shut you in on every side, and raze you to the ground,
44 and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N+kO) within you, because which not you knew the season of visitation of you.
"you and your children within you. And they will not leave in you one stone upon the another. Because you knew not the time of your visitation."
45 And having entered into the temple He began to cast out those selling (in to it *k) (and buying *K)
Then Jesus went into the Temple and began to drive out dealers,
46 saying to them; It has been written: (And *no) (will be *N+kO) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
saying, "It is written, "The house of God shall be called a house of prayer, but you have made it a den of robbers."
47 And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
Day after day he continued to teach in the Temple. The high priests and scribes tried to have him put to death, so did the rulers of the people.
48 And not they were finding what they may do; the people for all were hanging on His [words] listening.
But they could not find how to do it, for the people all hung upon him, listening to him.
