Luke 19
1 And having entered He was passing through Jericho.
And Jesus entered and passed through Jericho.
2 And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N+kO) (was *k) rich;
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
3 And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4 And having run (to the *no) front he went up into a sycamore-fig tree so that he may see Him, for (through *k) that [way] He was soon to pass.
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5 And as He came to the place, having looked up Jesus (he saw him and *K) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; in order to day I must abide at your house.
6 And having hurried he came down and received Him rejoicing.
And he made haste, and came down, and received him joyfully.
7 And having seen [it] (all *N+kO) were grumbling saying that With a sinful man He has entered to stay.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8 Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9 Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
And Jesus said unto him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.
10 Came for the Son of Man to seek and to save that having been lost.
For the Son of man has come to seek and to save that which was lost.
11 When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
And as they heard these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
12 He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13 Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK+o) (in that *NO) (until *k) I come back.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14 But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15 And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N+kO) the money, in order that he may know (who *k) what (they had gained by trading. *N+kO)
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16 Came up then the first saying; lord, the mina of you ten (has produced *N+kO) more minas.
Then came the first, saying, Lord, your pound has gained ten pounds.
17 And He said to him; (well done *N+kO) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
And he said unto him, Well, you good servant: because you have been faithful in a very little, have you authority over ten cities.
18 And came the second saying; The mina of you, lord, has made five minas.
And the second came, saying, Lord, your pound has gained five pounds.
19 He said then also to this one; And you yourself over do be five cities.
And he said likewise to him, Be you also over five cities.
20 And another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a cloth:
21 I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
For I feared you, because you are an austere man: you take up that you layed not down, and reap that you did not sow.
22 He says (now *k) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
And he says unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23 Then because of why not did you give my money to (the *k) bank, and I myself and I myself having come with interest maybe it collected
Wherefore then gave not you my money into the bank, that at my coming I might have required mine own with interest?
24 And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
And he said unto them that stood by, Take from him the pound, and give it to him that has ten pounds.
25 And they said to him; Master, he has ten minas.
(And they said unto him, Lord, he has ten pounds.)
26 I say (for *ko) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko)
For I say unto you, That unto every one which has shall be given; and from him that has not, even that he has shall be taken away from him.
27 Furthermore the enemies of mine (these *N+kO) those not having been willing [for] me to reign over them do bring here and do slay them before me.
But those mine enemies, which would not that I should reign over them, bring here, and slay them before me.
28 And having said these things He was going on ahead going up to Jerusalem.
And when he had thus spoken, he went before, ascending up to Jerusalem.
29 And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko)
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
30 (speaking; *N+kO) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no) having untied it do bring [it].
Saying, Go all of you into the village opposite to you; in the which at your entering all of you shall find a colt tied, whereon yet never man sat: loose him, and bring him here.
31 And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k) Because the Lord of it need has.’
And if any man ask you, Why do all of you loose him? thus shall all of you say unto him, Because the Lord has need of him.
32 Having departed then those sent found [it] even as He had said to them.
And they that were sent went their way, and found even as he had said unto them.
33 When are untying then they the colt said the masters of it to them; Why untie you the colt?
And as they were loosing the colt, the owners thereof said unto them, Why loose all of you the colt?
34 And they said: (that *no) The Lord of it need has.
And they said, The Lord has need of him.
35 And they led it to Jesus, and having cast (their *N+kO) garments on the colt they put on [it] Jesus.
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
36 When is going then He they were spreading the garments (of them *NK+o) on the road.
And as he went, they spread their clothes in the way.
37 When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK+o) which they had seen [the] mighty works
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38 saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
Saying, Blessed be the King that comes in the name of the Lord: peace in heaven, and glory in the highest.
39 And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
And some of the Pharisees from among the multitude said unto him, Master, rebuke your disciples.
40 And answering He said (to them: *ko) I say to you (that *ko) if these (will be silent, *N+kO) the stones (will cry out. *N+kO)
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
41 And as He drew near, having seen the city He wept over (it *N+kO)
And when he was come near, he beheld the city, and wept over it,
42 saying that If you had known (and indeed *k) in the day (of you *k) this even you yourself the [things] for peace (of you; *ko) Now however they are hidden from eyes of you.
Saying, If you had known, even you, at least in this your day, the things which belong unto your peace! but now they are hid from your eyes.
43 For will come days upon you that (will cast around *N+kO) the enemies of you a barricade you and they will surround you and they will hem in you on every side
For the days shall come upon you, that your enemies shall cast a trench about you, and compass you round, and keep you in on every side,
44 and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N+kO) within you, because which not you knew the season of visitation of you.
And shall lay you even with the ground, and your children within you; and they shall not leave in you one stone upon another; because you knew not the time of your visitation.
45 And having entered into the temple He began to cast out those selling (in to it *k) (and buying *K)
And he went into the temple, and began to cast out them that sold therein, and them that bought;
46 saying to them; It has been written: (And *no) (will be *N+kO) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
Saying unto them, It is written, My house is the house of prayer: but all of you have made it a den of thieves.
47 And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
48 And not they were finding what they may do; the people for all were hanging on His [words] listening.
And could not find what they might do: for all the people were very attentive to hear him.
