Luke 19
1 And having entered He was passing through Jericho.
Yesu pera a wa nin din cinu nanyan Jeriko.
2 And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N+kO) (was *k) rich;
Umong unit wa duku lisa me Zakka. A mere udiya nanang sesun gandu a wa di nin nikurfung kang.
3 And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
A wade nin su ayene sa ghari Yesu, bara ligozi nanit na ayinno ba, bara na a wadi kaff.
4 And having run (to the *no) front he went up into a sycamore-fig tree so that he may see Him, for (through *k) that [way] He was soon to pass.
A kata mbun na nite nin cum adi ghana kuca kuppul anan yeneghe, bara na Yesu wa cinu ukatun loli libau we.
5 And as He came to the place, having looked up Jesus (he saw him and *K) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
Na Yesu ndaa kitene, a fya iyizi a woroghe, “Zakke, tolo mas, bara kitomone nmadu ngafe.”
6 And having hurried he came down and received Him rejoicing.
A taa mas, a tolo anin sereghe nin nayi aboo.
7 And having seen [it] (all *N+kO) were grumbling saying that With a sinful man He has entered to stay.
Na anit vat nyene nani, I tunnan ngbondilu, I din duu, “A doo kilarin nlenge na adi nim kulapi.”
8 Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
Zakka yisina a woron Cikilare, “Yene, Cikilare, kuger intamani nighe in ma ni anan diru na kara, sa ina seru umong imong imon in ma kpillu inighe tinas na ina seru.”
9 Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
Yesu woroghe, “Kitimone utucun daa kilari kane, bara na ane wang donon Ibrahim mari.
10 Came for the Son of Man to seek and to save that having been lost.
Bara na Gono nit na dak ada piziru a tucu anit alenge na I wulu.”
11 When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
Na I lanza ile imone, a leo ubun ntirwe a benle nani nin nanan tigoldon, barana a wa dak susut nin Urshalima, inung nin ceo nibinae sa kilari tigoo Kutelle ba sa ku bere.
12 He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
A woro nani, “Umong unit wa su ucin udu kipin ki piit anan di seru kilari tigoo me anin nya usa.
13 Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK+o) (in that *NO) (until *k) I come back.
A yicila acin me likure, a naa nani amoi likure, a woro nani, 'Can kpilizan a cara mun udu kubin sa nighe.'
14 But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
Bara nani anan kipen me nari ame I too among a didya udu kiti me, I belinghe, 'Na ti ma yinnu unit ulele su tigo nati bite na.'
15 And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N+kO) the money, in order that he may know (who *k) what (they had gained by trading. *N+kO)
Uso kubi ko na a saa, unuzun seru kilari tigo we, a woro I yicila acin me vat na awa ninani ikurfunghe bara a yinin imashinari I see kitine nikurfunghe bara ukpilizu nacara.
16 Came up then the first saying; lord, the mina of you ten (has produced *N+kO) more minas.
Unan burne da ubun me, a woro, 'Cikilari, ikurfungfe mmara amoi likure tutung.'
17 And He said to him; (well done *N+kO) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
Cikilare woroghe, injaa, 'Gajiya nin katwa, kucin kucine. Bara na una su uyinu-sa-uyenu nanya nimon icing, uba se kutet likara nigberi likure.'
18 And came the second saying; The mina of you, lord, has made five minas.
Unan mba me da, a woro, 'Ikurfung fe, Cikilari, na maru amoi ataun.'
19 He said then also to this one; And you yourself over do be five cities.
Cikilare woroghe, 'Yenje nigbiri nitaun.'
20 And another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
Umong kuru adaa a woro, 'Cikilari, ikurfung fe ile na in wa ceo inin gegeme nany nimoon,
21 I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
bara na imwa lanza fiu fe, bara na fe dinin kibinai kinanzang. Asu uyira kikanga na uceo ku ba, ukowo ile imon na una bilisu ba.'
22 He says (now *k) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
Cikilare woroghe, 'Bara ti gbulang imliru fe nma wucufi mun, fe kucin kibinai ki sirne. Uyiru meng unan kibinai kisine ari, in din pilu imon ile na in ceo ba, nin kezu ni mon ile na mbilsa ba.
23 Then because of why not did you give my money to (the *k) bank, and I myself and I myself having come with interest maybe it collected
Iyarin taa na una ceo ikurfung ninghe kikaa na idin cisu ku ba, bara inwa sa imba di seru inin nin nimon kitene?'
24 And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
Cikilare woro nalenge na iyisin kupoo we, 'Seren ikurfung, ile na idi kiti me ini ule na di nin likure.'
25 And they said to him; Master, he has ten minas.
I woroghe, 'Cikilari, a di nin namoi likure.'
26 I say (for *ko) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko)
'Inbeling minu, vat ule na adi mun Iba kpinghe ku, bara nani ule na asalin mun, I lele na adimun wang ima bulu.
27 Furthermore the enemies of mine (these *N+kO) those not having been willing [for] me to reign over them do bring here and do slay them before me.
Bara nani ale na ina nari na iwa din nin su meng su tigoo kitene mine ba, daan nin ghinu ida molsu nani mbun nighe.'”
28 And having said these things He was going on ahead going up to Jerusalem.
Na a benle nani ile imoone, a tuna ncin me, cindu Urshalima.
29 And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko)
Uso na ada kupoon Baitfaji nin Bethany, litala loo na idin yicu Uzaitun, a too nono katwa me naba,
30 (speaking; *N+kO) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no) having untied it do bring [it].
a woro nani, “Can nanya kagbirin mbune I wadin pire, Ima yenu kagono kajaki kanga na isa ghana ku ba, bunkun kanin ida niyi.
31 And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k) Because the Lord of it need has.’
Wase umong ntirin minu, 'I yarin taa idin bunku kanin?' I belinghe, 'Cikilari di nin su kanin.'”
32 Having departed then those sent found [it] even as He had said to them.
Ale na I wa tuu nani doo idi se kijakye nafo na Yesu mbele nani.
33 When are untying then they the colt said the masters of it to them; Why untie you the colt?
Na I wadin bukwe, unan kanin woro nani, “I warin ta I din burku kijakye?”
34 And they said: (that *no) The Lord of it need has.
I woro, “Cikilare de nin nsukanim.”
35 And they led it to Jesus, and having cast (their *N+kO) garments on the colt they put on [it] Jesus.
I da nin kanin kitin Yesu, I tiza alituk mene kitene kaning, min tarda Yesu ku kitene kaning.
36 When is going then He they were spreading the garments (of them *NK+o) on the road.
Na aghana, I tiza alituk mene kitene libauwe.
37 When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK+o) which they had seen [the] mighty works
Na a wa dak susut kikaa na litalan Zaitun ntula ku, vat nono katwa me cizina ulanzun mang I kifo uruu Kutelle nin ti wui ti kang nin nitwa ni didya naa na iyenje,
38 saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
I din belu, “Ubab mariari ugo ule na adaa nanya lisan Cif! Ayiasheu nanya kitene kani, nin ruu kitene ki piit!”
39 And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
Among afarsayawa na i wadi nanya ligozene woroghe, “Ku mallami kpada nono katwa fe.”
40 And answering He said (to them: *ko) I say to you (that *ko) if these (will be silent, *N+kO) the stones (will cry out. *N+kO)
Yesu kawa a woro nani, “Inbelen minu, alele nwa ti tik, atala alele ba kawu.”
41 And as He drew near, having seen the city He wept over (it *N+kO)
Na Yesu nda kupoo kagbire, a tultino nmizin bara kagbire,
42 saying that If you had known (and indeed *k) in the day (of you *k) this even you yourself the [things] for peace (of you; *ko) Now however they are hidden from eyes of you.
a benle, “Mkuru fo iyiru nanya liri lole, anun wang, imon ile na ida minu nin nayi aboo! Bara nani iyeshe imon nizi mine.
43 For will come days upon you that (will cast around *N+kO) the enemies of you a barricade you and they will surround you and they will hem in you on every side
Bara ayire ma dak nati mine, na anan sali nsu mine ma kye udanga I kilin vat nasare iparda minu.
44 and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N+kO) within you, because which not you knew the season of visitation of you.
I ma kezu minu utulu kutiin nin nono minue, na ima sunu nlon litala kitene nlon ba, bara na amun wa yinnin ba na Kutelle wa ceu ayi nworu atucu minu.”
45 And having entered into the temple He began to cast out those selling (in to it *k) (and buying *K)
Yesu pira nanya kutii nlira a cizina ukuu nale na iwa din lesu nimoon,
46 saying to them; It has been written: (And *no) (will be *N+kO) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
a din belu nani, “Ina yertin, 'Kilari ninghe ba so kilarin nlira,' bara nani anung ani nkpiliya kinin kiso kuwu na kiri.”
47 And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
Bara nani Yesu wadin dursuzu nanit nanya kutii nlira, anan yenji kutii nlire nin nanan niyert umunu adidya na nite vat wadi sin su imolughe,
48 And not they were finding what they may do; the people for all were hanging on His [words] listening.
bara nani na I see libau nsunani ba, nara na anite vat wadin lanzughe.
