Luke 16
1 He was saying now also to the disciples (of him: *k) A man certain there was rich who had a manager, and he was accused unto him as wasting the possessions of him.
Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius.
2 And having called him he said to him; What [is] this I hear concerning you? do give the account of the stewardship of you; not for (you are able *N+kO) any longer to manage.
Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuæ: jam enim non poteris villicare.
3 Said then within himself the manager; What shall I do, for the master of me is taking away the management from me? To dig not I am able, to beg I am ashamed.
Ait autem villicus intra se: Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco.
4 I know what I may do so that when I may have been removed (from *no) the management they may receive me into the homes (of them. *NK+o)
Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
5 And having called to [him] one each of the debtors of the master his own he was saying to the first; How much owe you to the master of me?
Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo?
6 (then *NK+o) he said; A hundred baths of oil. (then *N+kO) he said to him; do take your (the bills *N+kO) and having sat down soon do write fifty.
At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta.
7 Then to another he said; You yourself now how much owe? And he said; A hundred cors of wheat. (and *k) He says to him; do take your (bills *N+kO) and do write eighty.
Deinde alii dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta.
8 And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii hujus sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
9 and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N+KO) they may receive you into the eternal dwellings. (aiōnios g166)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
10 The [one] faithful with very little also with much faithful is, and the [one] with very little unrighteous also with much unrighteous is.
Qui fidelis est in minimo, et in majori fidelis est: et qui in modico iniquus est, et in majori iniquus est.
11 If therefore in the unrighteous wealth faithful not you have been, the true [riches] who to you will entrust?
Si ergo in iniquo mammona fideles non fuistis quod verum est, quis credet vobis?
12 And if in that which [is] of another faithful not you have been, that which ([is] yours *NK+O) who to you will give
Et si in alieno fideles non fuistis, quod vestrum est, quis dabit vobis?
13 No servant is able to two masters to serve; either for the one he will hate and the other he will love, or to one he will be devoted and the other he will despise. Not you are able God to serve and money.
Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhærebit, et alterum contemnet. Non potestis Deo servire et mammonæ.
14 Were listening to now these things all (and *k) the Pharisees lovers of money being and they were ridiculing Him.
Audiebant autem omnia hæc pharisæi, qui erant avari: et deridebant illum.
15 And He said to them; You yourselves are those justifying themselves before men, but God knows the hearts of you for that which among men [is] exalted an abomination before God (is. *k)
Et ait illis: Vos estis qui justificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.
16 The law and the prophets [were] (until *N+kO) John; from that time the kingdom of God is evangelised [about], and everyone into it forces his way.
Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
17 Easier for however it is the heaven and the earth to pass away than of the law one stroke of a pen to fail.
Facilius est autem cælum et terram præterire, quam de lege unum apicem cadere.
18 Everyone who is putting away the wife of him and marrying another commits adultery, And (everyone *k) who separated her from a husband marrying commits adultery.
Omnis qui dimittit uxorem suam et alteram ducit, mœchatur: et qui dimissam a viro ducit, mœchatur.
19 A man now certain there was rich and he was clothed in purple and fine linen making good cheer every day in splendor.
Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide.
20 A poor man now certain (was *k) named Lazarus (who *k) had been laid at the gate of him full of sores
Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus,
21 and desiring to be fed from (crumbs *KO) that falling from the table of the rich man; but even the dogs coming were licking the sores of him.
cupiens saturari de micis quæ cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera ejus.
22 It came to pass that then to die the poor man and to be carried away he by the angels into the bosom of Abraham; Died then also the rich man and was buried.
Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahæ. Mortuus est autem et dives,
23 And in Hades having lifted up the eyes of him, being in torment he sees Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus: (Hadēs g86)
24 And he himself having cried out said; Father Abraham, do have mercy on me and do send Lazarus that he may dip the tip of the finger of him in water and may cool the tongue of mine, for I am suffering in flame this.
et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.
25 Said then Abraham; Child, do remember that you did fully receive (you yourself *k) the [things] good of you in the lifetime of you, and Lazarus likewise the [things] harmful. Now however (here *N+kO) he is comforted, you yourself now are suffering.
Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris:
26 And (besides *N+kO) all these things between us and you a chasm great has been fixed so that those desiring to pass (from here *N+kO) to you not may be able nor (those *k) from there to us they shall pass.
et in his omnibus inter nos et vos chaos magnum firmatum est: ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.
27 He said then; I implore you then father, that you may send him to the house of the father of mine —
Et ait: Rogo ergo te, pater, ut mittas eum in domum patris mei:
28 I have for five brothers — so that he may warn to them that not also they themselves may come to place this of torment.
habeo enim quinque fratres: ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.
29 Says (however *no) (to him *ko) Abraham; They have Moses and the prophets; they should listen to them.
Et ait illi Abraham: Habent Moysen et prophetas: audiant illos.
30 And he said; No, father Abraham, but if one from [the] dead shall go to them, they will repent.
At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, pœnitentiam agent.
31 He said however to him; If to Moses and the prophets not they listen, (not even *N+kO) if one out from [the] dead shall rise will they be persuaded.
Ait autem illi: Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.
