Luke 14
1 And it came to pass on the going of Him into a house of one of the rulers of the Pharisees on a Sabbath to eat bread and they themselves were watching Him.
Zvino zvakaitika pakupinda kwake mumba meumwe wevakuru kuVaFarisi kuzodya chingwa nesabata, kuti ivo vakamucherekedza.
2 And behold a man certain there was with dropsy before Him.
Zvino tarira, kwakange kune umwe munhu pamberi pake waiva nerukandwe.
3 And answering Jesus spoke to the lawyers and to [the] Pharisees saying; (if *k) Is it lawful on the Sabbath (to heal *N+kO) (or not? *NO)
Jesu ndokupindura akataura kunyanzvi dzemutemo neVaFarisi, achiti: Zviri pamutemo here kuporesa nesabata?
4 But they were silent. And having taken hold [of him] He healed him and let [him] go.
Asi vakanyarara. Zvino akamubata akamuporesa ndokurega achienda.
5 And (answering *k) to them He said; Which of you (a son *N+KO) or an ox into a pit (will collapse, *N+kO) also surely immediately he will pull up him on day the Sabbath?
Akavapindura achiti: Ndiani wenyu, ungati ane mbongoro kana nzombe ikawira mugomba, akasaisimudza pakarepo nezuva resabata?
6 And not they were able to reply (to him *k) to these things.
Vakasagona kumupindurazve pamusoro pezvinhu izvi.
7 He was speaking then to those invited a parable remarking how the first places they were choosing out, saying to them;
Zvino wakataura mufananidzo kune vakakokwa, achiona kuti vanosarudza sei zvigaro zvepamusoro, akati kwavari:
8 When you may be invited by anyone to wedding feasts, not may recline in the first place, otherwise otherwise [one] more honorable than you may have been invited by him,
Kana wakokwa neumwe munhu kumuchato, usagara pachigaro chepamusoro; zvimwe umwe anokudzwa kupfuura iwe wakokwa naye,
9 and having come the [one] you and him having invited he will say to you; do give to this one [your] place. and then you will begin with shame the last place to take.
zvino wakakukoka iwe naiye asvike ati kwauri: Dziurira uyu; ipapo uchatanga kutora nzvimbo yepasisa nenyadzi.
10 But when you may be invited, having gone (do recline *N+kO) in the last place, so that when may come the [one] having invited you, (he will say *N+kO) to you; Friend, do come up higher. Then will be to you glory before (all *NO) those reclining [with] you.
Asi kana wakokwa, enda ugare panzvimbo yepasisa, kuti kana uyo wakakukoka achisvika, angati kwauri: Shamwari, kwira kumusoro; zvino uchava nerukudzo pamberi pevagere pakudya newe.
11 For everyone who is exalting himself will be humbled, and the [one] humbling himself will be exalted.
Nokuti ani nani anozvikwiridzira, achaninipiswa; neanozvininipisa achakwiridzirwa.
12 He was saying then also to the [one] having invited Him; When you may make a dinner or a supper, not do call the friends of you nor [call] the brothers of you nor [call] the relatives of you nor [call] neighbours rich otherwise otherwise also they themselves may invite in return you and it may become recompense to you.
Ipapo akatiwo kune wakamukoka: Kana waita chisvusvuro kana chirairo, usadana shamwari dzako, kana vanakomana vamai vako, kana hama dzako, kana vavakidzani vafumi, zvimwe ivowo vangazokukokazve, ugoripirwa.
13 But when a feast you may make do call [the] poor, [the] crippled, [the] lame, [the] blind.
Asi kana waita mabiko, dana varombo, vanokamhina, mhetamakumbo, mapofu;
14 and blessed you will be, because nothing they have to repay you; It will be recompensed for to you in the resurrection of the righteous.
uye ucharopafadzwa, nokuti havana zvokukuripira nazvo, nokuti ucharipirwa pakumuka kwevakarurama.
15 Having heard then one of those reclining with [Him] these things he said to Him; Blessed [is he] (who *N+kO) will eat (bread *NK+o) in the kingdom of God.
Umwe wevakange vagere naye pakudya wakati achinzwa zvinhu izvi, akati kwaari: Wakaropafadzwa uyo achadya chingwa paushe hwaMwari.
16 But He said to him; A man certain (was preparing *N+kO) a supper great and invited many;
Asi akati kwaari: Umwe munhu wakaita chirairo chikuru, akakokera vazhinji.
17 And he sent the servant of him at the hour of the supper to say to those invited; do come, for now ready [it] is (all things. *KO)
Akatuma muranda wake nenguva yekuraira kuti ati kune vakange vakakokwa: Uyai, nokuti zvese zvagadzirwa zvino.
18 And began with one [voice] all to excuse themselves. The first said to him; A field I have bought and I have need (going out *N+kO) (and *k) to see it; I beg of you, do hold me excused.
Zvino vese vakatanga umwe neumwe kuzvikumbirira ruregerero. Wekutanga akati kwaari: Ndatenga munda, ndinofanira kuenda ndinomuona; ndinokukumbira, ini undiregerere.
19 And another said; Yoke of oxen I have bought five and I am going to prove them; I beg of you do hold me excused.
Uye umwe akati: Ndatenga zvipani zvishanu zvenzombe, ndinoenda kunodziidza; ndinokumbira, ini undiregerere.
20 And another said; A wife I have married and because of this not I am able to come.
Uye umwe akati: Ndawana mukadzi, naizvozvo handigoni kuuya.
21 And having come the servant (that *k) reported to the master of him these things. Then having become angry the master of the house said to the servant of him; do go out soon into the streets and lanes of the city, and the poor and crippled and blind and lame do bring in here.
Zvino muranda uyo wakauya akapira zvinhu izvi ishe wake. Ipapo mwene weimba akatsamwa, akati kumuranda wake: Buda nekukurumidza uende kumigwagwa nemunzira dzemuguta, upinze pano varombo, nevanokamhina, nemhetamakumbo, nemapofu.
22 And said the servant; Sir, it has been done (as *N+kO) you did command, and still room there is.
Muranda ndokuti: Ishe, zvaitwa sezvamaraira, asi nzvimbo ichipo.
23 And said the master to the servant; do go out into the highways and hedges and do compel [them] to come in so that may be filled of mine the house.
Ishe akati kumuranda: Buda kumigwagwa nekuuzhowa, ugombedzere vapinde, kuti imba yangu izadzwe.
24 I say for to you that not [one] of the men of those which invited will taste my supper (many for are called few but chosen. *O)
Nokuti ndinoti kwamuri: Hakuna umwe kune varume avo vakakokwa acharavira chirairo changu.
25 Were going with then Him crowds great. and having turned He said to them;
Zvino zvaunga zvikuru zvaifamba naye; akatendeuka akati kwavari:
26 If anyone comes to Me and not he hates the father (of himself *NK+o) and the mother and the wife and the children and the brothers and the sisters yes (and *N+kO) even the life his own not he is able to be My disciple.
Kana ani nani achiuya kwandiri, akasavenga baba vake namai, nemukadzi, nevana, nevanin'ina nemadzikoma, nehanzvadzi, hongu, kunyange neupenyu hwake, haagoni kuva mudzidzi wangu.
27 (and *ko) Whoever not carries the cross (of himself *NK+o) and comes after Me, not is able to be My disciple.
Zvino ani nani asingatakuri muchinjikwa wake akanditevera, haagoni kuva mudzidzi wangu.
28 Which for of you (who *o) is desiring a tower to build not first he having sat down he counts the cost whether he has (for *N+kO) [its] completion?
Nokuti ndiani wenyu, anoti achida kuvaka shongwe, asingatangi agara pasi, akaverenga madhuriro, kana ane zvekupedzesa?
29 Thus otherwise otherwise [when] laying of it a foundation and not being able to finish all those seeing [it] may begin him to mock
Kuti zvimwe ateya nheyo akasagona kupedza, vese vanoona vanotanga kumuseka,
30 saying that This man began to build and not he was able to finish.
vachiti: Uyu munhu akatanga kuvaka, asi akakoniwa kupedzisa.
31 Or what king proceeding with another king to engage in war not having sat down first (will take counsel *N+kO) whether able he is with ten thousand (to meet *N+kO) the [one] with twenty thousand coming against him?
Kana ndeupi mambo, kana achienda kuhondo akamirisana neumwe mambo, asingatangi agara pasi, akafungisisa kuti angagona here nezvuru gumi kusangana neanouya akapikisana naye nezvuru makumi maviri?
32 lest then except indeed still of him far off being an embassy having sent he asks for peace.
Asi kana zvisakadaro, iye achiri kure, anotuma nhume, akumbire zverugare.
33 So therefore every one of you who not does give up all his own possessions, not is able to be My disciple.
Saka saizvozvo, ani nani kwamuri asingasii zvese zvaanazvo, haagoni kuva mudzidzi wangu.
34 Good [is] (therefore *NO) the salt; if however (even *no) the salt shall become tasteless, with what will it be seasoned?
Munyu wakanaka; asi kana munyu warasa kuvava, ucharungwa nei?
35 Neither [is it] for soil nor for manure fit is it; out they cast it. The [one] having ears to hear he should hear.
Hauchina kufanira kunyange pamunda, kana padutu remupfudze; vanourasira kunze. Ane nzeve dzekunzwa, ngaanzwe.
