Luke 14
1 And it came to pass on the going of Him into a house of one of the rulers of the Pharisees on a Sabbath to eat bread and they themselves were watching Him.
anantaraM vizrAmavArE yIzau pradhAnasya phirUzinO gRhE bhOktuM gatavati tE taM vIkSitum ArEbhirE|
2 And behold a man certain there was with dropsy before Him.
tadA jalOdarI tasya sammukhE sthitaH|
3 And answering Jesus spoke to the lawyers and to [the] Pharisees saying; (if *k) Is it lawful on the Sabbath (to heal *N+kO) (or not? *NO)
tataH sa vyavasthApakAn phirUzinazca papraccha, vizrAmavArE svAsthyaM karttavyaM na vA? tatastE kimapi na pratyUcuH|
4 But they were silent. And having taken hold [of him] He healed him and let [him] go.
tadA sa taM rOgiNaM svasthaM kRtvA visasarja;
5 And (answering *k) to them He said; Which of you (a son *N+KO) or an ox into a pit (will collapse, *N+kO) also surely immediately he will pull up him on day the Sabbath?
tAnuvAca ca yuSmAkaM kasyacid garddabhO vRSabhO vA cEd garttE patati tarhi vizrAmavArE tatkSaNaM sa kiM taM nOtthApayiSyati?
6 And not they were able to reply (to him *k) to these things.
tatastE kathAyA EtasyAH kimapi prativaktuM na zEkuH|
7 He was speaking then to those invited a parable remarking how the first places they were choosing out, saying to them;
aparanjca pradhAnasthAnamanOnItatvakaraNaM vilOkya sa nimantritAn EtadupadEzakathAM jagAda,
8 When you may be invited by anyone to wedding feasts, not may recline in the first place, otherwise otherwise [one] more honorable than you may have been invited by him,
tvaM vivAhAdibhOjyESu nimantritaH san pradhAnasthAnE mOpAvEkSIH| tvattO gauravAnvitanimantritajana AyAtE
9 and having come the [one] you and him having invited he will say to you; do give to this one [your] place. and then you will begin with shame the last place to take.
nimantrayitAgatya manuSyAyaitasmai sthAnaM dEhIti vAkyaM cEd vakSyati tarhi tvaM sagkucitO bhUtvA sthAna itarasmin upavESTum udyaMsyasi|
10 But when you may be invited, having gone (do recline *N+kO) in the last place, so that when may come the [one] having invited you, (he will say *N+kO) to you; Friend, do come up higher. Then will be to you glory before (all *NO) those reclining [with] you.
asmAt kAraNAdEva tvaM nimantritO gatvA'pradhAnasthAna upaviza, tatO nimantrayitAgatya vadiSyati, hE bandhO prOccasthAnaM gatvOpaviza, tathA sati bhOjanOpaviSTAnAM sakalAnAM sAkSAt tvaM mAnyO bhaviSyasi|
11 For everyone who is exalting himself will be humbled, and the [one] humbling himself will be exalted.
yaH kazcit svamunnamayati sa namayiSyatE, kintu yaH kazcit svaM namayati sa unnamayiSyatE|
12 He was saying then also to the [one] having invited Him; When you may make a dinner or a supper, not do call the friends of you nor [call] the brothers of you nor [call] the relatives of you nor [call] neighbours rich otherwise otherwise also they themselves may invite in return you and it may become recompense to you.
tadA sa nimantrayitAraM janamapi jagAda, madhyAhnE rAtrau vA bhOjyE kRtE nijabandhugaNO vA bhrAtRgaNO vA jnjAtigaNO vA dhanigaNO vA samIpavAsigaNO vA EtAn na nimantraya, tathA kRtE cEt tE tvAM nimantrayiSyanti, tarhi parizOdhO bhaviSyati|
13 But when a feast you may make do call [the] poor, [the] crippled, [the] lame, [the] blind.
kintu yadA bhEjyaM karOSi tadA daridrazuSkakarakhanjjAndhAn nimantraya,
14 and blessed you will be, because nothing they have to repay you; It will be recompensed for to you in the resurrection of the righteous.
tata AziSaM lapsyasE, tESu parizOdhaM karttumazaknuvatsu zmazAnAddhArmmikAnAmutthAnakAlE tvaM phalAM lapsyasE|
15 Having heard then one of those reclining with [Him] these things he said to Him; Blessed [is he] (who *N+kO) will eat (bread *NK+o) in the kingdom of God.
anantaraM tAM kathAM nizamya bhOjanOpaviSTaH kazcit kathayAmAsa, yO jana Izvarasya rAjyE bhOktuM lapsyatE saEva dhanyaH|
16 But He said to him; A man certain (was preparing *N+kO) a supper great and invited many;
tataH sa uvAca, kazcit janO rAtrau bhEjyaM kRtvA bahUn nimantrayAmAsa|
17 And he sent the servant of him at the hour of the supper to say to those invited; do come, for now ready [it] is (all things. *KO)
tatO bhOjanasamayE nimantritalOkAn AhvAtuM dAsadvArA kathayAmAsa, khadyadravyANi sarvvANi samAsAditAni santi, yUyamAgacchata|
18 And began with one [voice] all to excuse themselves. The first said to him; A field I have bought and I have need (going out *N+kO) (and *k) to see it; I beg of you, do hold me excused.
kintu tE sarvva EkaikaM chalaM kRtvA kSamAM prArthayAnjcakrirE| prathamO janaH kathayAmAsa, kSEtramEkaM krItavAnahaM tadEva draSTuM mayA gantavyam, ataEva mAM kSantuM taM nivEdaya|
19 And another said; Yoke of oxen I have bought five and I am going to prove them; I beg of you do hold me excused.
anyO janaH kathayAmAsa, dazavRSAnahaM krItavAn tAn parIkSituM yAmi tasmAdEva mAM kSantuM taM nivEdaya|
20 And another said; A wife I have married and because of this not I am able to come.
aparaH kathayAmAsa, vyUPhavAnahaM tasmAt kAraNAd yAtuM na zaknOmi|
21 And having come the servant (that *k) reported to the master of him these things. Then having become angry the master of the house said to the servant of him; do go out soon into the streets and lanes of the city, and the poor and crippled and blind and lame do bring in here.
pazcAt sa dAsO gatvA nijaprabhOH sAkSAt sarvvavRttAntaM nivEdayAmAsa, tatOsau gRhapatiH kupitvA svadAsaM vyAjahAra, tvaM satvaraM nagarasya sannivEzAn mArgAMzca gatvA daridrazuSkakarakhanjjAndhAn atrAnaya|
22 And said the servant; Sir, it has been done (as *N+kO) you did command, and still room there is.
tatO dAsO'vadat, hE prabhO bhavata AjnjAnusArENAkriyata tathApi sthAnamasti|
23 And said the master to the servant; do go out into the highways and hedges and do compel [them] to come in so that may be filled of mine the house.
tadA prabhuH puna rdAsAyAkathayat, rAjapathAn vRkSamUlAni ca yAtvA madIyagRhapUraNArthaM lOkAnAgantuM pravarttaya|
24 I say for to you that not [one] of the men of those which invited will taste my supper (many for are called few but chosen. *O)
ahaM yuSmabhyaM kathayAmi, pUrvvanimantritAnamEkOpi mamAsya rAtribhOjyasyAsvAdaM na prApsyati|
25 Were going with then Him crowds great. and having turned He said to them;
anantaraM bahuSu lOkESu yIzOH pazcAd vrajitESu satsu sa vyAghuTya tEbhyaH kathayAmAsa,
26 If anyone comes to Me and not he hates the father (of himself *NK+o) and the mother and the wife and the children and the brothers and the sisters yes (and *N+kO) even the life his own not he is able to be My disciple.
yaH kazcin mama samIpam Agatya svasya mAtA pitA patnI santAnA bhrAtarO bhagimyO nijaprANAzca, EtEbhyaH sarvvEbhyO mayyadhikaM prEma na karOti, sa mama ziSyO bhavituM na zakSyati|
27 (and *ko) Whoever not carries the cross (of himself *NK+o) and comes after Me, not is able to be My disciple.
yaH kazcit svIyaM kruzaM vahan mama pazcAnna gacchati, sOpi mama ziSyO bhavituM na zakSyati|
28 Which for of you (who *o) is desiring a tower to build not first he having sat down he counts the cost whether he has (for *N+kO) [its] completion?
durganirmmANE kativyayO bhaviSyati, tathA tasya samAptikaraNArthaM sampattirasti na vA, prathamamupavizya Etanna gaNayati, yuSmAkaM madhya EtAdRzaH kOsti?
29 Thus otherwise otherwise [when] laying of it a foundation and not being able to finish all those seeing [it] may begin him to mock
nOcEd bhittiM kRtvA zESE yadi samApayituM na zakSyati,
30 saying that This man began to build and not he was able to finish.
tarhi mAnuSOyaM nicEtum Arabhata samApayituM nAzaknOt, iti vyAhRtya sarvvE tamupahasiSyanti|
31 Or what king proceeding with another king to engage in war not having sat down first (will take counsel *N+kO) whether able he is with ten thousand (to meet *N+kO) the [one] with twenty thousand coming against him?
aparanjca bhinnabhUpatinA saha yuddhaM karttum udyamya dazasahasrANi sainyAni gRhItvA viMzatisahasrEH sainyaiH sahitasya samIpavAsinaH sammukhaM yAtuM zakSyAmi na vEti prathamaM upavizya na vicArayati EtAdRzO bhUmipatiH kaH?
32 lest then except indeed still of him far off being an embassy having sent he asks for peace.
yadi na zaknOti tarhi ripAvatidUrE tiSThati sati nijadUtaM prESya sandhiM karttuM prArthayEta|
33 So therefore every one of you who not does give up all his own possessions, not is able to be My disciple.
tadvad yuSmAkaM madhyE yaH kazcin madarthaM sarvvasvaM hAtuM na zaknOti sa mama ziSyO bhavituM na zakSyati|
34 Good [is] (therefore *NO) the salt; if however (even *no) the salt shall become tasteless, with what will it be seasoned?
lavaNam uttamam iti satyaM, kintu yadi lavaNasya lavaNatvam apagacchati tarhi tat kathaM svAduyuktaM bhaviSyati?
35 Neither [is it] for soil nor for manure fit is it; out they cast it. The [one] having ears to hear he should hear.
tada bhUmyartham AlavAlarAzyarthamapi bhadraM na bhavati; lOkAstad bahiH kSipanti|yasya zrOtuM zrOtrE staH sa zRNOtu|
