Luke 14
1 And it came to pass on the going of Him into a house of one of the rulers of the Pharisees on a Sabbath to eat bread and they themselves were watching Him.
Issi Sambbaata gallas Yesuusi issi Farisaaweta halaqaa soo kathi maanaw geliya wode asay caddi xeellosona.
2 And behold a man certain there was with dropsy before Him.
He bessan shawuhe harggen waayettiya issi asi iyaw sintha baggara zin77is.
3 And answering Jesus spoke to the lawyers and to [the] Pharisees saying; (if *k) Is it lawful on the Sabbath (to heal *N+kO) (or not? *NO)
Yesuusi Farisaawetakkonne higge asttamaaretakko, “Sambbaata gallas hargganchcho pasoy wogeyye woga gidennee?” yaagidi oychchis.
4 But they were silent. And having taken hold [of him] He healed him and let [him] go.
Entti si7i gidosona. Yesuusi harggettiya uraa bochchi pathidi moyzis.
5 And (answering *k) to them He said; Which of you (a son *N+KO) or an ox into a pit (will collapse, *N+kO) also surely immediately he will pull up him on day the Sabbath?
“Qassika hinttefe issuwas na7i woykko boori Sambbaata gallas aafon wulliko ellesidi kessonnay oonee?”
6 And not they were able to reply (to him *k) to these things.
Entti issibaakka zaaranaw dandda7ibookkona.
7 He was speaking then to those invited a parable remarking how the first places they were choosing out, saying to them;
Yesuusi imatuwas xeegettidayssati bonchcho bessi doorishin be7idi, ha leemisuwa odis.
8 When you may be invited by anyone to wedding feasts, not may recline in the first place, otherwise otherwise [one] more honorable than you may have been invited by him,
“Issi asi nena yaagano xeegikko bonchcho bessan uttofa. Neeppe aadhdhi bonchchettiya asi xeegettanaw dandda7ees.
9 and having come the [one] you and him having invited he will say to you; do give to this one [your] place. and then you will begin with shame the last place to take.
Hinttena nam77atakka xeegidayssi yidi, ‘Ne bessaa ha imathaas yedda’ yaagiya wode neeni yeellatashe ziqqa bessi wodhdhaasa.
10 But when you may be invited, having gone (do recline *N+kO) in the last place, so that when may come the [one] having invited you, (he will say *N+kO) to you; Friend, do come up higher. Then will be to you glory before (all *NO) those reclining [with] you.
Gidoshin, ne xeegettida wode koyrottada ziqqa bessi be7ada utta. Xeegoyssi yidi, ‘Ta laggiyaw, ha bonchcho bessan utta’ yaagana. He wode neera issife xeegettida asa ubbaa sinthan ne bonchchettana.
11 For everyone who is exalting himself will be humbled, and the [one] humbling himself will be exalted.
Bana dhoqqu dhoqqu oothiya ubbay kawuyana; bana ziqqi ziqqi oothiya ubbay dhoqqu dhoqqu gaana.”
12 He was saying then also to the [one] having invited Him; When you may make a dinner or a supper, not do call the friends of you nor [call] the brothers of you nor [call] the relatives of you nor [call] neighbours rich otherwise otherwise also they themselves may invite in return you and it may become recompense to you.
Qassi Yesuusi iya mokkida keethaa aawakko, “Quma woykko kaho imato xeegiya wode, neeni kushe zaaro xeegonna mela ne laggeta woykko ne ishata woykko ne dabbota woykko ne dure shoorota imato xeegoppa.
13 But when a feast you may make do call [the] poor, [the] crippled, [the] lame, [the] blind.
Gidoshin, ne imato giigisida wode manqota, wobbeta, gunddatanne qooqeta xeega; neeni anjjettana.
14 and blessed you will be, because nothing they have to repay you; It will be recompensed for to you in the resurrection of the righteous.
Hayssati kushe zaaranaw dandda7onna gisho kushe zaaroy geeshshata denddo gallasan new simmana” yaagis.
15 Having heard then one of those reclining with [Him] these things he said to Him; Blessed [is he] (who *N+kO) will eat (bread *NK+o) in the kingdom of God.
Yesuusara wolla imato bolla uttoyssata giddofe issoy hessa si7idi, “Xoossaa kawotethan imato bolla utteyssi anjjettidayssa” yaagis.
16 But He said to him; A man certain (was preparing *N+kO) a supper great and invited many;
Yesuusi, “Issi asi gita imato giigisidi daro asata xeegis.
17 And he sent the servant of him at the hour of the supper to say to those invited; do come, for now ready [it] is (all things. *KO)
Imatoy mokettiya saatey gakkiya wode xeegettida imathata, ‘Hekko ubbabay giigis, haa yiite’ yaagidi xeeganaada ba aylliya kiittis.
18 And began with one [voice] all to excuse themselves. The first said to him; A field I have bought and I have need (going out *N+kO) (and *k) to see it; I beg of you, do hold me excused.
“Shin ubbayka bantta gaaso gaaso medhdhidosona. Issoy, ‘Ha77i buroo gade shammida gisho, bada be7anaw koshshees hayyana tana aggarkii yaaga’ yaagis.
19 And another said; Yoke of oxen I have bought five and I am going to prove them; I beg of you do hold me excused.
Hankkoy, ‘Ichchashu waatha boori shammas enttana waaxa be7ana gisho hayyana tana lanccofa’ yaagis.
20 And another said; A wife I have married and because of this not I am able to come.
Qassi haray, ‘Taani buroo meddan de7iya gisho, yaanaw dandda7ikke’ yaagis.
21 And having come the servant (that *k) reported to the master of him these things. Then having become angry the master of the house said to the servant of him; do go out soon into the streets and lanes of the city, and the poor and crippled and blind and lame do bring in here.
“Aylley simmi yidi he ubbaa ba godaas odis. He wode yaagano aaway hanqettidi aylliyako, ‘Ellesada kataman de7iya wogga ogetanne daggalata bada, manqota, wobbeta, qooqetanne gunddata haa eha’ yaagis.
22 And said the servant; Sir, it has been done (as *N+kO) you did command, and still room there is.
“Aylley, ‘Ta godaw, ne kiittidayssi ubbay polettis, shin ha77ika bessi de7ees’ yaagis.
23 And said the master to the servant; do go out into the highways and hedges and do compel [them] to come in so that may be filled of mine the house.
“Goday aylliyako, ‘Horogata bollanne, gade giddo ogeta keya, ta keethay kumana gakkanaw demmida ubbaa yaana mela ootha.
24 I say for to you that not [one] of the men of those which invited will taste my supper (many for are called few but chosen. *O)
Ta hinttew odays; imatotidayssatappe oonikka ta gibiraappe moonnayssa erite’ gis” yaagis.
25 Were going with then Him crowds great. and having turned He said to them;
Daro asay iyara wolla bishin Yesuusi enttako guye simmidi,
26 If anyone comes to Me and not he hates the father (of himself *NK+o) and the mother and the wife and the children and the brothers and the sisters yes (and *N+kO) even the life his own not he is able to be My disciple.
“Taakko yaa ubbay ba aawanne, ba aayiw, ba machchiwunne ba nayta, ba ishatanne ba michcheta, hari attoshin ba de7uwa ixxonnay ta tamaare gidanaw dandda7enna.
27 (and *ko) Whoever not carries the cross (of himself *NK+o) and comes after Me, not is able to be My disciple.
Ba masqaliya tookkidi tana kaallonnay ta tamaare gidanaw dandda7enna.
28 Which for of you (who *o) is desiring a tower to build not first he having sat down he counts the cost whether he has (for *N+kO) [its] completion?
“Hinttefe issi asi shuchcha keethi keexanaw koykko, keethaa keexidi ongganaw ay mela miishe koshshiyako koyrottidi eranaw qoppi be7onnay oonee?
29 Thus otherwise otherwise [when] laying of it a foundation and not being able to finish all those seeing [it] may begin him to mock
Hessa gidonna ixxiko, ha uray baaso shuchchu hiixin qusttethi xoonikko,
30 saying that This man began to build and not he was able to finish.
be7iya ubbay, ‘Ha uray gimbbethi oykkin qusttanaw iya xoonis’ yaagidi boroosona.
31 Or what king proceeding with another king to engage in war not having sat down first (will take counsel *N+kO) whether able he is with ten thousand (to meet *N+kO) the [one] with twenty thousand coming against him?
“Woykko issi kawoy hara kawora olettanaw denddishe laatamu mukulu olanchchota ekki yaa kawuwara tammu mukulu olanchchotara eqettanaw dandda7anayssanne dandda7onayssa uttidi zorettonnay oonee?
32 lest then except indeed still of him far off being an embassy having sent he asks for peace.
Eqettanaw dandda7ettonaba gidikko, he hara kawuwara haahon de7ishin giiganaw koyrottidi cima yeddidi oychchees.
33 So therefore every one of you who not does give up all his own possessions, not is able to be My disciple.
Hessadakka, hinttefe oonikka baw de7iyaba ubbaa aggonna ixxiko ta tamaare gidanaw dandda7enna.
34 Good [is] (therefore *NO) the salt; if however (even *no) the salt shall become tasteless, with what will it be seasoned?
“Maxiney lo77o, shin maxiney ba mal7uwa aggiko, waanidi maxine geetettanaw dandda7ii?
35 Neither [is it] for soil nor for manure fit is it; out they cast it. The [one] having ears to hear he should hear.
Biittatethaaskka araddatethaaskka maaddonabaa gidiya gisho wora yegettees. Hiza, si7iya haythi de7iya asi si7o” yaagis.
