Luke 13
1 Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
Pă aje vremi orikic dăm regija Galileja ur vinjit la Isus šă jur spus dă Galilejci, a Pilat kari are rimski upravitelj u dat zapovjed pă jej să lji amori kănd jej prinosule žrtvur alu Dimizov ăm Hramu alu Jeruzalem.
2 And answering (Jesus *k) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N+kO) they have suffered?
Isus u zăs: “Voj gănđec kă Galilejci ăs maj grešni dă bilo kari alci Galilejc, numa dăm ala rănd kă ur păcăt jej asta?
3 No, I say to you, but only unless you shall repent, all (likewise *N+kO) you will perish.
Nu, uopće nu! Šă punjec ureći! Dăkă nu vic ănkăji voj toc isto aša vic fi duhovno morc.
4 Or those (eighteen eighteen *N+k+o) on whom fell the tower in Siloam and killed them, think you that (these *N+kO) debtors were beyond all (the *no) men who are dwelling (in *k) in Jerusalem?
Šă gănđec voj kă eje osamnaest lumi kari ur fost amurăc kănd u kăzut tornju alu Siloam asre maj duvinj ominj ăm Jeruzalem?
5 No, I say to you, but only unless (you shall repent, *NK+o) all (likewise *N+kO) you will perish.
Nu, uopće nu! Dakă nu vic ănkăji, aša toc vic fi duhovno morc.”
6 He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
Isus lji spus asta usporedbă: “Are akulo unu om kari ave sămănat ăm vinograd ljemn dă smokvă šă jăl tot vinje šă să ujtă dăkă ăj plod pă ljemn ali nu afla njimika.
7 He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO) it; so why so why even the ground should it use up?
Šă aša u zăs alu omula šje lukră ăm gard: ‘Ujtăći ajišje! Kă mar tri aj mă ujta pă ljemnusta să aflu plod šă nikad nu am aflat njimik. Tajăl ăndărăt! Adăšje ar čălti pămăntu?’
8 And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N+kO)
Pă aje, omu šje lukra ăm gard u zăs: ‘Domnu, lasă maj unu aj să fijă. Ju uj kapali pă lăngă jăl šă uj punji gnoj.
9 and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
Dar atunšje u ave plod. Dăkă nu, poc să ăl taj ăndărăt.’”
10 He was now teaching in one of the synagogues on the Sabbaths.
Pă zua dă sămbăta, Isus ănvăca ăm una dă sinagogur.
11 And behold a woman (was *k) a spirit having of infirmity years (eighteen eighteen *N+kO) And she was bent over and not able to lift up herself to the full.
Akulo are mujeri kari patale mar osamnaest ej, dă rov duh ăm je kari izazavale bičišug. Je are apljikată žjos šă nu să puće uspravali.
12 Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
Isus u skužulitu, šă ju zăs: “Mujeru, slobodnă ješć dăm bičišugu atov.”
13 And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
Atunšje Isus u pus mănjilje aluj pă je, šă je dăm turdată su uspravalit šă su apukat să đe hvală alu Dimizov.
14 Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
Ali zapovjedniku dă sinagogă are mirgiš daje kă Isus u ăntrimatu pă zuva dă sămbăta šă jăl su ăntors la eje ominj šă u zăs: “Ăs šinšj (6) zălji ăm una sămptămăna hunđi trăbă să lukri! Dakă gănđec să fijec sănătoš hajde pă una dăm elje zălji, a nu pă sămbăta.”
15 Answered (therefore *N+kO) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK+o) give [it] drink?
A Domnu Isus u zăs: “Licemjerilor! Voj fišjec kănd dăzljăgec pă vašjilje šă pă măgari avoštri pă zuva dă sămbăta šă lji dušjec la apă?
16 This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
Ali asta mujeri, sămănca alu Abraham, kari Sotona u cănutu ljigată osamnaest ej šă nar ave pravo să fijă dizljigată dăm ala rănd kă pă zuva dă sămbăta?”
17 And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
Pă asta, toc eje kari să protivile as re rušănac. Toc alci ăm gărmadă sur ănfălušăt la toći măndri šă bunji stvarurlje šje Isus făšje.
18 He was saying (then: *N+kO) To what like is the kingdom of God? And to what will I liken it?
Isus u ăntribat: “Alu šjinji are slično kraljevstvo alu Dimizov? Kum samănă kraljevstva alu Dimizov? Ku šje să usporidălenj?
19 Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO) and the birds of the air encamped in the branches of it.
Kă kraljevstvo alu Dimizov aj ka gorušičino sămănca kari ăj tari mikă pă kari om u lotu šă u sămănat ăm garduš šă u krešći šă u fost mari ljemn šă vrăbujilje u făkut skujbur ăm granur.”
20 And again He said; To what will I liken the kingdom of God?
Jară u ăntribat: “Ku šje să usporidălenj kraljevstvo alu Dimizov?
21 Like it is to leaven which having taken a woman (hid *NK+o) in of meal measures three until it was leavened all.
Kraljevstvo alu Dimizov ăj ka kum mujere ari kvasac să misălaskă mari količină dă făjnă, aša kutotu să să potă răđika.”
22 And He was going through by towns and villages teaching and progress making toward Jerusalem.
Isus putuvule ăm Jeruzalem, prošule ăm mulći varušur šă satur šă pă akulo ănvăca
23 Said then one to Him; Lord, if [are] few those being saved? And He said to them;
Atunšje šjinjiva lu ăntribat pă jăl: “Domnu u spasali Dimizov čar pucănj ominj?” Šă Isus u zăs alor:
24 do strive to enter in through the narrow (door; *N+KO) for many, I say to you, will seek to enter in and not will be able.
“Uša dă nor ăj uskă. Borulecăvă tari să tunăc ăm nontru. Ju vă pot zăšji kă mulc ur ănšjirka să tunji ali nor puće.
25 From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K) do open to us; And he answering will say to you; Not I do know you from where are;
Vreme u vinji kănd gospodaru dă kasa su riđika šă u ănćižji uša atunšje. Voj pă alta parći vic apuka să kukunjec šă vic aruga: ‘Domnu, dăsvă păntru noj.’ Šă vorba aluj u fi: ‘Ju nu šćuv dă hunđi ščec voj.’
26 Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
Voj vic apuka să zăšjec pă aje: ‘Ali noj anj but šă anj mănkat ku činji kănd ănvăcaj pă ulicurlje anoštri.’
27 And he will speak; (saying *N+kO) to you; not I do know you from where you are, do depart from me all [you] workers of unrighteousness.
Šă jăl u zăšji maj undată: ‘Ju vam zăs kă nu šćuv dă hunđi ščec. Fužjec dă la minji, voj ominjilor rej!’
28 There will be the weeping and the gnashing of the teeth when (you may behold *NK+o) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
Da akulo vic plănžji šă vic kărcăji ku đinci šă vic fi mirgiš kănd vic viđe pă Abraham, Izak šă pă Jakov šă pă toc proroci ăm kraljevstva alu Dimizov, ali voj vic fi vărljic afară.
29 And they will come from east and west and from north and south and will recline in the kingdom of God.
Šă eje kari ur šăđe la masă pă nuntă ăm kraljevstva alu Dimizov ur vinji dă pă Istok, Zapad, Sjever, šă dă pă Jug.
30 And behold there are last who will be first, and there are first who will be last.
Băgăc sama kă orikic kari ăs aku maj pucăn važni ur fi maj mar, a hej kari ăs aku maj mar ur fi maj mišj.”
31 In same the (hour *N+KO) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
Orikic farizej ur vinjit la Isus ăm aje ista ză, să ăl ămpurušjaskă. Šă ju zăs: “Herod gănđešći să či amori. Dăm ala rănd lasă lokusta šă dući pă altu lok.”
32 And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N+kO) today and tomorrow and on the third [day] I am perfected.
Isus u ăntors vorba: “Dušjecăvă šă zăšjec alu lisicurljelje: ‘Ju măn pă drašj afară šă ozdravalaskă pă bičež. Ju uj fašji aša astăs, šă mănji šă tek ăm treća zuva uj zavăršăli.’
33 But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
Ali ju trăbă să fjuv pă kalje astăs, mănji šă treća zuva, izgledalešči kă nu slobut proroku să mori afară dăm Jeruzalem.
34 Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
O Jeruzaleme, Jeruzaleme tu kari aj amurăt pă proroc šă aj vărljit petri pă eje kari Dimizov vu mănat la činji! Kiči răndur am gănđit să branalesk pă kupiji atej ka găjna pă pujiš dăsup haripilješ, ali voj nu gănđec!
35 Behold is left to you the house of you (desolate. Amen *K) I say now to you (that: *k) certainly not shall you see Me until (when *k) ([the time] will come *N+kO) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
Ujtăći aku! Kasa ata ăj lăsată săngură golă. Šă nu mic viđe păn šje nu vic zăšji: ‘Blagoslovulit să fijă kari vinji ăm numilje alu Domnu!’”
