Luke 12
1 In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
2 No [thing] now concealed is which not will be revealed, nor hidden which not will be known.
ουδεν δε συγκεκαλυμμενον εστιν ο ουκ αποκαλυφθησεται και κρυπτον ο ου γνωσθησεται
3 Instead that as much as in the darkness you have said in the light will be heard, and what into the ear you have spoken in the inner rooms will be proclaimed upon the housetops.
ανθ ων οσα εν τη σκοτια ειπατε εν τω φωτι ακουσθησεται και ο προς το ους ελαλησατε εν τοις ταμειοις κηρυχθησεται επι των δωματων
4 I say now to you those friends of Mine; not you may fear because of those killing the body and after these things not being able more excessive anything to do.
λεγω δε υμιν τοις φιλοις μου μη φοβηθητε απο των αποκτενοντων το σωμα και μετα ταυτα μη εχοντων περισσοτερον τι ποιησαι
5 I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εις την γεενναν ναι λεγω υμιν τουτον φοβηθητε (Geenna g1067)
6 Surely five sparrows (are being sold for *N+kO) assarion two? And one of them not is forgotten before God;
ουχι πεντε στρουθια πωλειται ασσαριων δυο και εν εξ αυτων ουκ εστιν επιλελησμενον ενωπιον του θεου
7 But even the hairs of the head of you all have been numbered. Not (therefore *K) do fear; than many sparrows you are more valuable.
αλλα και αι τριχες της κεφαλης υμων πασαι ηριθμηνται μη ουν φοβεισθε πολλων στρουθιων διαφερετε
8 I say now to you; everyone who maybe (may confess *NK+o) in Me myself before the men, also the Son of Man will confess in him before the angels of God;
λεγω δε υμιν πας ος αν ομολογηση εν εμοι εμπροσθεν των ανθρωπων και ο υιος του ανθρωπου ομολογησει εν αυτω εμπροσθεν των αγγελων του θεου
9 the [one] now having denied Me before men will be denied before the angels of God.
ο δε αρνησαμενος με ενωπιον των ανθρωπων απαρνηθησεται ενωπιον των αγγελων του θεου
10 And everyone who will speak a word against the Son of Man, it will be forgiven to him; to the [one] however [who] against the Holy Spirit having blasphemed not will be forgiven.
και πας ος ερει λογον εις τον υιον του ανθρωπου αφεθησεται αυτω τω δε εις το αγιον πνευμα βλασφημησαντι ουκ αφεθησεται
11 When then (they may bring in *N+kO) you before the synagogues and the rulers and the authorities, not (may be anxious *N+kO) how or what you may present a defense or what you may say;
οταν δε προσφερωσιν υμας επι τας συναγωγας και τας αρχας και τας εξουσιας μη μεριμνατε πως η τι απολογησησθε η τι ειπητε
12 the for Holy Spirit will teach you in same the hour what it behooves [you] to say.
το γαρ αγιον πνευμα διδαξει υμας εν αυτη τη ωρα α δει ειπειν
13 Said then one from the crowd to Him: Teacher, do say to the brother of mine to divide with me the inheritance.
ειπεν δε τις αυτω εκ του οχλου διδασκαλε ειπε τω αδελφω μου μερισασθαι μετ εμου την κληρονομιαν
14 And He said to him; Man, who Me appointed (a judge *N+kO) or partitioner over you?
ο δε ειπεν αυτω ανθρωπε τις με κατεστησεν δικαστην η μεριστην εφ υμας
15 He said then to them; do watch and do keep yourselves from (all *N+kO) covetousness, for not in the abounding to anyone the life (to him *NK+o) is of the possessions (of him. *N+kO)
ειπεν δε προς αυτους ορατε και φυλασσεσθε απο της πλεονεξιας οτι ουκ εν τω περισσευειν τινι η ζωη αυτω εστιν εκ των υπαρχοντων αυτου
16 He spoke then a parable to them saying; Of a man certain rich brought forth abundantly the ground.
ειπεν δε παραβολην προς αυτους λεγων ανθρωπου τινος πλουσιου ευφορησεν η χωρα
17 And he was reasoning within himself saying; What shall I do for not I have where I will store up the fruits of mine?
και διελογιζετο εν εαυτω λεγων τι ποιησω οτι ουκ εχω που συναξω τους καρπους μου
18 And he said; This will I do: I will tear down my barns and greater will build and will store up there all (the grain *N+kO) (of mine *k) and the goods of mine
και ειπεν τουτο ποιησω καθελω μου τας αποθηκας και μειζονας οικοδομησω και συναξω εκει παντα τα γενηματα μου και τα αγαθα μου
19 And I will say to the soul of mine; Soul, you have many good things laid up for years many. do rest yourself do eat, do drink, do be merry.
και ερω τη ψυχη μου ψυχη εχεις πολλα αγαθα κειμενα εις ετη πολλα αναπαυου φαγε πιε ευφραινου
20 Said then to him God; Fool! On this night the soul of you (is required *NK+o) of you. what now you did prepare — to whom will [it] be?
ειπεν δε αυτω ο θεος αφρον ταυτη τη νυκτι την ψυχην σου απαιτουσιν απο σου α δε ητοιμασας τινι εσται
21 So [is] the [one] treasuring up for himself and not toward God being rich.
ουτως ο θησαυριζων εαυτω και μη εις θεον πλουτων
22 He said then to the disciples of Him; Because of this I say to you: not do be anxious for the life (of you *k) what you may eat, nor [be anxious] for the body (of you *o) what you may put on.
ειπεν δε προς τους μαθητας αυτου δια τουτο υμιν λεγω μη μεριμνατε τη ψυχη υμων τι φαγητε μηδε τω σωματι τι ενδυσησθε
23 The (for *no) life more is than the food, and the body than the clothing.
η ψυχη πλειον εστιν της τροφης και το σωμα του ενδυματος
24 do consider the ravens that not they sow nor they reap to them not there is a storehouse nor [is] barn — and God feeds them; How much more you yourselves are valuable than the birds?
κατανοησατε τους κορακας οτι ου σπειρουσιν ουδε θεριζουσιν οις ουκ εστιν ταμειον ουδε αποθηκη και ο θεος τρεφει αυτους ποσω μαλλον υμεις διαφερετε των πετεινων
25 Which now of you being anxious is able to the lifespan of him to add hour (one? *ko)
τις δε εξ υμων μεριμνων δυναται προσθειναι επι την ηλικιαν αυτου πηχυν ενα
26 If then (not even *N+kO) [the] least you are able [to do], why about the rest are you anxious?
ει ουν ουτε ελαχιστον δυνασθε τι περι των λοιπων μεριμνατε
27 do consider the lilies how they grow: Not do they labor nor do they spin. I say however to you; not even Solomon in all the glory of him was arrayed as one of these.
κατανοησατε τα κρινα πως αυξανει ου κοπια ουδε νηθει λεγω δε υμιν ουδε σολομων εν παση τη δοξη αυτου περιεβαλετο ως εν τουτων
28 If however in [the] field the grass being [here] today and tomorrow into [the] furnace being thrown God thus (dresses, *N+kO) how much more you, O [you] of little faith?
ει δε τον χορτον εν τω αγρω σημερον οντα και αυριον εις κλιβανον βαλλομενον ο θεος ουτως αμφιεννυσιν ποσω μαλλον υμας ολιγοπιστοι
29 And you yourselves not do seek what you may eat (and *N+kO) what you may drink, and not do worry yourself.
και υμεις μη ζητειτε τι φαγητε η τι πιητε και μη μετεωριζεσθε
30 these things for all the nations of the world (seek for; *N+kO) of you now the Father knows that you have need of these.
ταυτα γαρ παντα τα εθνη του κοσμου επιζητει υμων δε ο πατηρ οιδεν οτι χρηζετε τουτων
31 But do seek the kingdom (of Him *N+KO) and these things (all things *K) will be added to you.
πλην ζητειτε την βασιλειαν του θεου και ταυτα παντα προστεθησεται υμιν
32 Not do fear, O little flock, for took delight the Father of you to give you the kingdom.
μη φοβου το μικρον ποιμνιον οτι ευδοκησεν ο πατηρ υμων δουναι υμιν την βασιλειαν
33 do sell the possessions of you and do give alms; do make to yourselves purses not growing old, a treasure unfailing in the heavens where thief not does draw near nor moth destroy;
πωλησατε τα υπαρχοντα υμων και δοτε ελεημοσυνην ποιησατε εαυτοις βαλαντια μη παλαιουμενα θησαυρον ανεκλειπτον εν τοις ουρανοις οπου κλεπτης ουκ εγγιζει ουδε σης διαφθειρει
34 Where for is the treasure of you, there also the heart of you will be.
οπου γαρ εστιν ο θησαυρος υμων εκει και η καρδια υμων εσται
35 should be your waist girded and the lamps burning,
εστωσαν υμων αι οσφυες περιεζωσμεναι και οι λυχνοι καιομενοι
36 and you yourselves like to men waiting for the master of themselves whenever (he may return *N+kO) from the wedding feasts, that having come and having knocked immediately they may open to him.
και υμεις ομοιοι ανθρωποις προσδεχομενοις τον κυριον εαυτων ποτε αναλυση εκ των γαμων ινα ελθοντος και κρουσαντος ευθεως ανοιξωσιν αυτω
37 Blessed [are] the servants those whom having come the master will find watching; Amen I say to you that he will gird himself and he will make recline them, and having come up he will serve them.
μακαριοι οι δουλοι εκεινοι ους ελθων ο κυριος ευρησει γρηγορουντας αμην λεγω υμιν οτι περιζωσεται και ανακλινει αυτους και παρελθων διακονησει αυτοις
38 And if And if (he may come *k) in the second (watch *k) (and if and if *N+kO) in the third watch he may come and he may find [them] thus, blessed are (servants *KO) those!
και εαν ελθη εν τη δευτερα φυλακη και εν τη τριτη φυλακη ελθη και ευρη ουτως μακαριοι εισιν οι δουλοι εκεινοι
39 This however do know that if had known the master of the house in what hour the thief is coming, not (he watched *KO) (maybe *K) (and *KO) maybe he have allowed (to be broken into *N+kO) the house of him.
τουτο δε γινωσκετε οτι ει ηδει ο οικοδεσποτης ποια ωρα ο κλεπτης ερχεται εγρηγορησεν αν και ουκ αν αφηκεν διορυγηναι τον οικον αυτου
40 Also you yourselves (therefore *K) do be ready, for in the hour not you expect the Son of Man comes.
και υμεις ουν γινεσθε ετοιμοι οτι η ωρα ου δοκειτε ο υιος του ανθρωπου ερχεται
41 Said then (to him *k) Peter; Lord, to us parable this speak You or also to all?
ειπεν δε αυτω ο πετρος κυριε προς ημας την παραβολην ταυτην λεγεις η και προς παντας
42 (And *no) said (now *k) the Lord; Who then is the faithful manager (the *N+kO) wise whom will set the master over the care [of servants] of him to give [them] in season the measure of food?
ειπεν δε ο κυριος τις αρα εστιν ο πιστος οικονομος και φρονιμος ον καταστησει ο κυριος επι της θεραπειας αυτου του διδοναι εν καιρω το σιτομετριον
43 Blessed [is] the servant that [one] whom having come the master of him will find doing thus.
μακαριος ο δουλος εκεινος ον ελθων ο κυριος αυτου ευρησει ποιουντα ουτως
44 Of a truth I say to you that over all the possessions of him he will set him.
αληθως λεγω υμιν οτι επι πασιν τοις υπαρχουσιν αυτου καταστησει αυτον
45 If however shall say the servant that [one] in the heart of him; Delays the master of Me to come, and shall begin to beat the men-servants and the maid-servants to eat also and to drink and to get drunk,
εαν δε ειπη ο δουλος εκεινος εν τη καρδια αυτου χρονιζει ο κυριος μου ερχεσθαι και αρξηται τυπτειν τους παιδας και τας παιδισκας εσθιειν τε και πινειν και μεθυσκεσθαι
46 will come the master of the servant that [one] in a day in which not he does expect and in an hour that not he knows and he will cut in two him and the place of him with the unbelievers will appoint.
ηξει ο κυριος του δουλου εκεινου εν ημερα η ου προσδοκα και εν ωρα η ου γινωσκει και διχοτομησει αυτον και το μερος αυτου μετα των απιστων θησει
47 That [very] now servant the [one] having known the will of the master (of him *N+kO) and not having prepared (or *N+kO) having done according to the will of him will be beaten with many [blows].
εκεινος δε ο δουλος ο γνους το θελημα του κυριου εαυτου και μη ετοιμασας μηδε ποιησας προς το θελημα αυτου δαρησεται πολλας
48 the [one] however not having known having done however [things] worthy of stripes will be beaten with few. Everyone now to whom has been given much, much will be required from him; and to whom has been committed much, more excessive will they ask of him.
ο δε μη γνους ποιησας δε αξια πληγων δαρησεται ολιγας παντι δε ω εδοθη πολυ πολυ ζητηθησεται παρ αυτου και ω παρεθεντο πολυ περισσοτερον αιτησουσιν αυτον
49 Fire I came to cast (upon *N+kO) the earth and how I wish if already it be kindled!
πυρ ηλθον βαλειν εις την γην και τι θελω ει ηδη ανηφθη
50 Baptism however I have to be baptized [with] and how I am distressed until (while *N+kO) it may be accomplished!
βαπτισμα δε εχω βαπτισθηναι και πως συνεχομαι εως ου τελεσθη
51 Think you that peace I came to give on the earth? No, I say to you, but rather division.
δοκειτε οτι ειρηνην παρεγενομην δουναι εν τη γη ουχι λεγω υμιν αλλ η διαμερισμον
52 There will be for from now five in one house divided, three against two and two against three
εσονται γαρ απο του νυν πεντε εν οικω ενι διαμεμερισμενοι τρεις επι δυσιν και δυο επι τρισιν
53 (They will be divided *N+kO) father against son and son against father, mother against (daughter *N+kO) and daughter against (mother, *N+kO) mother-in-law against the daughter-in-law of her and daughter-in-law against mother-in-law (of her. *k)
διαμερισθησεται πατηρ επι υιω και υιος επι πατρι μητηρ επι θυγατρι και θυγατηρ επι μητρι πενθερα επι την νυμφην αυτης και νυμφη επι την πενθεραν αυτης
54 He was saying now also to the crowds; When you may see a cloud rising up (from *N+kO) [the] west, immediately you say (that *no) A shower is coming, and it happens so.
ελεγεν δε και τοις οχλοις οταν ιδητε την νεφελην ανατελλουσαν απο δυσμων ευθεως λεγετε ομβρος ερχεται και γινεται ουτως
55 And when a south wind is blowing, you say that Heat there will be, and it happens.
και οταν νοτον πνεοντα λεγετε οτι καυσων εσται και γινεται
56 Hypocrites! The appearance of the earth and of the sky you know [how] to discern, the time however this how not (do you know *no) (to discern? *N+kO)
υποκριται το προσωπον της γης και του ουρανου οιδατε δοκιμαζειν τον δε καιρον τουτον πως ου δοκιμαζετε
57 Why now even for yourselves not judge you what [is] right?
τι δε και αφ εαυτων ου κρινετε το δικαιον
58 As for you are going with the adversary of you before a magistrate, in the way do give earnestness to have been set free from him otherwise otherwise he may drag away you to the judge, and the judge you (will deliver *N+kO) to the officer, and the officer you (will cast *N+k+o) into prison.
ως γαρ υπαγεις μετα του αντιδικου σου επ αρχοντα εν τη οδω δος εργασιαν απηλλαχθαι απ αυτου μηποτε κατασυρη σε προς τον κριτην και ο κριτης σε παραδω τω πρακτορι και ο πρακτωρ σε βαλη εις φυλακην
59 I say to you; certainly not shall you come out from there until (of which *k) even (the *N+kO) last lepton you may have paid.
λεγω σοι ου μη εξελθης εκειθεν εως ου και τον εσχατον λεπτον αποδως
