Luke 11
1 And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
Issi gallas Yesussay issi son woossides, woossa wursishin iza kaallizaytappe issay Godo xamaqiza Yanisay bena kaallizayta woossa tamaarsidaysatho nekka nuna woossa tamaarsa gides.
2 He said then to them; When you may pray, do say: Father (of us in to the heavens *K) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO) (the will of you as in heaven and upon earth; *K)
Izikka istas woosishe hizgidi woosite nu aawo ne sunthi anjjetto ne kawotethi haayo.
3 The bread of us daily do give us each day;
Hachsi gidiza quma nuus imma.
4 And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K)
Nuna qohidayta nu maariza mala nuna maara paacenkka nuna gelthofa
5 And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
Qassekka hiz gides “intefe issi uras laggey diikko giidi giddoth he laggezaso biiddi taas issi imathi ogeppe yin muzana kath bayndda gish heezzu buddennay diikko taas tal7arikii?” gides.
6 since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
7 And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
Laggezikka zaaridi tana waysoppa, kareyykka gordettides, tanikka naytara zin7akichadis ha7i denddada immanas danda7ikke gaandee?
8 I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK+o) he needs.
Taka intes yootays laggetetha gish dendidi immonta agikkokka izi oychchon salethida gish denddidi koyizaysa wursi immides.
9 And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
Hessa gish tani intes gizay woosite intes imistana, koyite inte demmna, kare qoxxite intes doyettana.
10 Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
Ays giiko woosizay wuri ekkana, koyizayka demmna kare qoxxizadeska doyettana.
11 Which now (of *no) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO) (if *K+o) a fish, and (surely not *ko) instead of a fish a serpent to him will he give
Intefe aawa gidi uttidi izi yelida nay mole oychchiko shooshu immizay daandee?
12 Or also (if *K) (he will ask for *NK+O) an egg, (surely not *ko) will he give to him a scorpion?
Woyko phuuphuule oychchiko masmaso immizay daandee?
13 If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
Inte iitata gidishe inte naytas lo7o imota imo erikko salon diza inte aaway bena woosizaytaas Xillo Ayaanaan wosit darisi immennee?
14 And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
Issi gallas Yesussay haasa7isonta mume dayiddanth kessides. dayiddanthazikka kezidappe guye duuna mume addezzi haasa7ides, beydda asatikka darsi malalettida.
15 Some then of them said; By Beelzebul (the *no) prince of the demons He casts out the demons.
Gido attin issi issi asati bi7eela zebula geetettiza dayiddanthata halaqan dayiddanthata kesses gida.
16 Others now testing a sign from heaven were seeking from Him.
Issi issi asay iza paacanaas saloppe malaata bessa gidi oychchida.
17 He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
Gido attin Yesussay ista qofa eridi hiz gides “ba garsan shaaketiza kawotethi wuri dhayanan, ba giddon sigay bayndda keethikka kundanna.
18 If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
Inte tana bi7eel zubula dayiddanthata kesses giidi haasi7ista shin xalla7eykka ba giddon issay issafe shaaketikko iza kawotethi waani minnannee?
19 If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
Histtikko tani dayiddanthata bi7eel zubula kessiko inte nayti oonani kesaneeshaa? Hessa gish inte nayti inte bolla firdizayta gidana.
20 If however by [the] finger of God (I myself *no) cast out the demons, then has come upon you the kingdom of God.
Gido attin tani dayiddanthata kessizay Xoossa wolqan gakkides Xoossa kawotethay inteko matidaro erite.
21 When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
Mino uray lo7ethi gixettidi ba keeth naagikko keeththan diza miishshi lo7oon naagetes.
22 when however [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
Gido attin izappe hara mino uray yiidi xoonikko izi amanettidda ola massara wothi ekkidi izas diza haarozakka wursi haras gishanna.
23 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
Tanara gidontay tanara eqettes, tanarakka shiishshonta uray laalles,
24 When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO) it says; I will return to the house of mine from where I came out.
Tuna ayaanaay asappe kezida wode shemppo koyishe haathi bayndda mela son wayetesi, shempo soy dhaykko tani kase kezidaso guye simana gees.
25 And having come it finds [it] (being unoccupied *O) swept and ordered.
Izappe simmidi yishin kase izi aggi bida keethay pitettidinne giigi utidaysa demmes.
26 Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK+o) they dwell there; and becomes the last of the man that [one] worse than the first.
Hessafe simmidi biiddi izappe iitiza hara laappun dayiddanthata benara ekkidi yes, istikka gelidi heen dana, he uraskka koyroysafe guyyeys keehi iita gidana.”
27 It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
Yesussay hessa haasa7iza wode asa giddofe issi maccash dizara ba qaala dhoqqu oothada nena tookkida qanthinne ne dhammida dhanthati anjjettidayta gadus.
28 He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k)
Gido attin izi anjjettidayti Xoossa qaala siiyidi azazettizayta gides.
29 Of the now crowds being pressed around together He began to say; generation this (generation *no) an evil is. a sign (it seeks after, *N+kO) and a sign not will be given to it only except the sign of Jonah (the prophet. *K)
Daro derey Yesussako shiiqida wode Yesussay hizgides “haysi ha yellistay iita yellista, gita malaata beyana koyees. Gido attin Yoonassa malaatappe hara dumma malaatay imetenna.
30 Even as for was Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
Gaassoyka Yoonassay Nanawe asas malaata gidida mala asa nay tani ha yellistaas malaata gidana.
31 [The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
Duge baga dere macca kawoya Solomone erateth beyanas biitta gaxappe denddada yida gish pirda wode iza ha yellistara denddada pirdana heko Solomoneppe aadhdhizaddey han dees.
32 [The] men (Ninevites *N+kO) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
Yoonassay sabbakishin siiyidi Nanawe asay ba naggarappe maaretethan gelida gish ha yellistara issife dendidi pirdana.
33 But no [one] (now *k) a lamp having lit in (a cellar *N+KO) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N+kO) may see.
Xomppe oythidi kareppe geliza asas poo7ana mala qoncceson wothetes attin geemason wothiza asi deenna.
34 The lamp of body is the eye (of you. *no) When (therefore *K) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
Ne asatetha poo7oy ne ayfe ne ayfey paxa gidiko ne kumetha asatethay poo7o gidana ne ayfey sakettikko ne kumetha asatethay dhuma gidana.
35 do take heed therefore lest the light that [is] in you darkness be.
Hessa gish nenan diza poo7oy dhumonta mala naageista.
36 If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
Histikko ne asatethay poo7o gidikko dhumida asatethi deenna agikko ne kumetha asatethay xomppe lo7ethi po7iza mala lo7i beettanna.
37 While then speaking (asked *N+kO) Him a Pharisee (a certain one *k) that He would dine with him. having entered then He reclined.
Yesussay haasa7a wursida mala issi parsawey benara quma maanaas Yesussa xeygides.
38 And the Pharisee having seen [it] marveled that not first He washed before the dinner.
Yesussay quma maana kushe mecetonta agiddayssa beyidi malalettida.
39 Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
Goday izas hizgides ha7i inte parsaweti xu7asinne keres bollabbagga meeci geeshista inte garssa bagaz uuzetethaninne iitatethan kumides.
40 Fools! Surely the [One] having made the outside also the inside made?
Inteno eeyato kare baga medhdhiday garssa baga medhibeynee?
41 But [of] the [things] being within do give alms, and behold all things clean to you are.
Yohon gidiko giddon dizaysa muxaata immite he wode wurikka intes geesh gidana.
42 But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO) it was necessary for [you] to do, and those and those not (to neglect. *N+kO)
Inteno Farsaweto intes ayye anugappenne xalotappe qassekka dumma dumma kaththafe tamappe isino kessista. Gido attin tuma firdane Xoossa dosanaysa aggi aadhdheetta. Yohon gidiko inte aggi aadhdhannas beesena. Hankoysa aggonta inte oothanna bessizayttikka haayta.
43 Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
Inteno Farsaweto intes ayye mukuraben uttana boncho oydde koyyista giya giddonka asay inte sinthan hokana mala doseista.
44 Woe to you (scribes and Pharisees hypocrites *K) for you are like graves unmarked, and the men who are walking above not do know [it].
Asi eronta iza bollara biza qoteti diza duufo inte milatiza gish intena ayye.
45 Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
Muse woga erizaytappe issay zaaridi tamarisizayso ne hessaththo haasa7iza wode nunaka cayaassa gides.
46 And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
Yesussaykka zaaridi inteno Muse woga erizayto inteskka ayye asi tookanaas dandda7onta deexo toho asa toosista inte gidikko intes biradhdhe xeeranika bochchekkista.
47 Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
Inte aawati wodhida nabeta duufo inte lo7ethiza gish intes ayye.
48 So (witnesses *N+kO) (you are *no) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K) (the *k) (monuments. *K)
Histtikko inte inte aawata ootho minnithiza markata istinabista wodhida intekka ista duufo lo7etheista.
49 Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N+kO)
Hessa gish Xoossa erateth hizgadus nabetanne hawarista ta istas yeddana isttikka istafe issa issa wodhana haratakka gooddanna.
50 so that may be charged the blood of all the prophets which (poured out *N+kO) from [the] foundation of [the] world against generation this,
Hessa gish ha yellistay biittay medhetosooppe ha7i gakkanaas gukida nabeta wurso suutha gish oychistana.
51 from (the *k) blood of Abel until (the *k) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
Aabelle suuthafe oykkidi yarshiza sooppene Xoossa keeththa giddon gukida Zakarasa suutha gakkanaas koyetes Ee ta intes gizay ha yellistay hayssas oychchistana.
52 Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
Inteno woga erizayto intena ayye eratetha qulfe wolqara wothi ekkidi inteskka gelibeykista gelanaytaka digeista.
53 (And from there And from there *no) (when was expressing *N+kO) (now *k) He (these things to them *k) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
Yesussay heeppe kezidappe guye Xafetinne Farsaweti eqettishe oychchan shemppo diggida.
54 watching Him (and *K) (seeking *KO) to catch in something out of the mouth of Him (so that they may accuse him. *KO)
Iza duunappe keziza qaalan iza qaxi oykkanas naagettida.
