Luke 10
1 After now these things appointed the Lord (also *ko) others seventy (two *NO) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
Pale gova odredisada o Gospod avere eftavardeš thaj duje sikaden thaj bičhalda len po duj te džan angle leste ane sa e forura thaj ane thana kaj manglja te džal.
2 He was saying (then *N+KO) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N+kO) into the harvest of Him.
O Isus vaćarda lenđe: “O ćidipe si baro a e bućarne si zala. Golese, molin e gospodare taro ćidipe te bičhalol e bućarnen ke piro ćidipe.
3 do go; behold (I myself *k) I send forth you as lambs in [the] midst of wolves.
Džan! Ak, bičhalav tumen sar terne bakren maškare ruva.
4 Neither do carry purse nor bag (nor *N+kO) sandals, and no one on the road may greet.
Ma inđaren kese parencar, ni traste, ni sandale. Thaj dok phiren ma ačhen te vaćaren ko drom khanikasa te ma hasaren tumaro vreme.
5 Into whatever now maybe (you may enter *N+kO) house first do say: Peace to the house this.
Kana ka den ane nesavo čher, angleder vaćaren: ‘Mir kale čhereste.’
6 And if (indeed *k) there shall be a son of peace, (will rest *N+kO) upon him the peace of you; lest however except yet to you it will return.
Te gothe bešlo o manuš savo manđol o mir, tumaro mir ka avol pe lende. Te ni manglja o mir, tumaro mir ka iril pe tumenđe.
7 In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k) Not do move from house to house.
Kana ka džan ane nesavo čher, ma džan tare gova čher ke aver. Ačhen ke gova čher thaj xan thaj pijen so isi len, golese kaj o bućarno dostojno si pe plataće.
8 And into whatever (now *k) maybe city you may enter, and they may receive you, do eat the [things] set before you
Kana ka den ane nesavo foro thaj gothe ka primin tumen, xan so anen angle tumende.
9 And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
Sastaren e nasvalen save si gothe, thaj vaćaren lenđe: ‘O Carstvo e Devleso avilo paše tumenđe.’
10 Into whatever now maybe city (you may enter, *N+kO) and not they may receive you, having gone out into the streets of it do say;
Al kana ka džan ane nesavo foro thaj ni ka primin tumen gothe, ikljen ke lengo drom thaj vaćaren:
11 Even the dust which having clung to us out of the city of you (to the feet *NO) we wipe off against you; yet this do know that has drawn near (upon you *K) the kingdom of God.
‘Thaj o praho tare tumaro foro savo si pe amare pingre, amen kosa, sar svedočanstvo protiv lende. Al te džanen kaj paše avilo tumenđe o Carstvo e Devleso.’
12 I say (now *k) to you that for Sodom in the day that more tolerable it will be than city for that.
Vaćarav tumenđe kaj e manušenđe tari Sodoma ka avol poločhe ko đive e Sudoso, nego e manušenđe tare kava foro!”
13 Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N+kO) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N+kO) they would have repented.
“Pharo tumenđe, manušalen taro Horazin! Pharo tumenđe, manušalen tari Vitsaida! Golese kaj, te bi ćerdona ano foro Tir thaj ano foro Sidon e čudura save ćerdile tumende, dumutane bi pokajina pe thaj bi bešena urade ano dorikalo čaršafi thaj ano praho.
14 But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
Al e manušenđe taro Tir thaj e manušenđe taro Sidon ka avol poločhe ko sudo, nego ka avol tumenđe.
15 And you yourself Capernaum (not *N+kO) to heaven (will you be lifted up? *N+kO) to Hades (you will be brought down. *N+kO) (Hadēs g86)
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Dži o than kaj si e mule ka peren!” (Hadēs g86)
16 The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
Tegani vaćarda o Isus pe sikadenđe: “Ko tumen šunol, man šunol. Ko tumen čhudol, man čhudol. Ko čhudol man, čhudol e Devle savo bičhalda man.”
17 Returned then the seventy (two *NO) with joy saying; Lord, even the demons are subject to us through the name of You.
Kana irisajle kola eftavardeš thaj duj sikade, radosno vaćarde e Isusese: “Gospode, e benga pokorisajle amenđe ke ćiro alav.”
18 He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
Vov phenda lenđe: “Me dikhljem e Satana sar pelo taro nebo sar munja.
19 Behold (I have given *N+kO) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK+o)
Ak, dijem tumen zor te ačhen pe sapa thaj pe škorpije thaj pe sa o vlast e dušmaneso. Khanči ni ka avol tumenđe.
20 Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K) that the names of you (have been written *N+kO) in the heavens.
Al tumen ma aven radosna paše gova so e duxura pokorin pe tumenđe, nego aven radosna golese so si tumare alava pisime ko lil e Devleso ano nebo.”
21 In [the] same hour He rejoiced (in *n) the Spirit (Holy *N+KO) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
Ane gova sato o Isus pherdilo radost ano Sveto Duxo thaj phenda: “Hvaliv tut, Dade, Gospode e neboso thaj e phuvako, so garadan gova tare džangle thaj tare razumna a sikadan gova kolenđe save si sar čhavore. Va, Dade, golese kaj si gova ćiri volja.”
22 (and having turned to disciples said *K) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK+o) shall resolve the Son to reveal [Him].
Thaj vaćarda o Isus kolenđe so sesa gothe: “Sa manđe dija mingro Dad thaj khoni ni džanol ko si o Čhavo, sem o Dad, thaj khoni ni džanol ko si o Dad, sem o Čhavo thaj kola kase o Čhavo manđol te sikavol le.”
23 And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
Pale gova irisajlo pe sikadenđe thaj samo lenđe vaćarda: “Blagoslovime si e jakha save dičhen kova so tumen dičhen.
24 I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
Golese kaj, vaćarav tumenđe kaj but prorokura thaj carura manglje te dičhen kova so tumen dičhen, al ni dikhlje, thaj manglje te šunen kova so tumen šunen, al ni šunde.”
25 And behold a lawyer certain stood up testing Him (and *ko) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Tegani uštilo jekh tare učitelja tare Mojsijaso zakon te iskušil e Isuse thaj pučlja le: “Učitelju! So trubul te ćerav te dobiv o džuvdipe bizo meripe?” (aiōnios g166)
26 And He said to him; In the law what has been written? How read you?
O Isus phenda lese: “So si pisimo ane Mojsijaso zakon? Sar tu gova haljare?”
27 And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N+kO) of you and (with all the strength *N+kO) of you and (with all the mind *N+kO) of you’, and The neighbour of you as yourself.’
Vov phenda e Isusese: “‘Mang e Gospod ćire Devle sa ćire ilesa, sa ćire dušasa thaj sa ćire zorasa thaj sa ćire gođasa,’ thaj: ‘Mang ćire pašutne sar korkore tut.’”
28 He said then to him; Correctly you have answered; This do perform and you will live.
O Isus vaćarda lese: “Šukar vaćardan. Ćer gova thaj ka živi!”
29 But desiring (to justify *N+kO) himself he said to Jesus; And who is my neighbour?
Al kova učitelji e zakoneso manglja te opravdil pe, pa pučlja e Isuse: “Ko si mingro pašutno?”
30 Having taken [it] up (now *ko) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k)
Pe gova o Isus lija te vaćarol kava: “Jekh manuš đelo taro Jerusalim ano Jerihon thaj dolde le e čora. Von uljarde lese šeja, marde le, ačhade le opaš mule pašo drom thaj đele pese.
31 By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
Slučajno gole dromesa nakhlo nesavo svešteniko. Kana dikhlja le, crdija pe lestar ki aver rig thaj nakhlo.
32 Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
Gija i nesavo levito: kana avilo ke gova than thaj dikhlja le thaj nakhlo ki aver rig.
33 A Samaritan however one journeying came to him, and having seen (him *ko) was moved with compassion,
Tegani paše leste avilo i nesavo Samarijanco savo đelo gole dromesa. Thaj kana dikhlja le, pa pelo lese žal.
34 and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
Avilo, koslja e manušese rane uljesa thaj moljasa thaj paćarda len. Pale gova čhuta le ke piro her thaj inđarda le ani mehana thaj dikhlja pe leste.
35 And on the next day (having gone out *K) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k) do take care of him, and (whatever more *NK+o) maybe you may expend, I myself on the returning of me will repay you.
Theara đive o Samarijanco ikalda duj srebrenjakura, dija ko manuš kasi sasa i mehana thaj phenda lese: ‘Dikh pe leste. Te trošisadan pobut, me ka poćinav kana ka iriv man.’”
36 Which (therefore *KO) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
Tegani o Isus pučlja: “So de gođi akana? Ko tare kala trin džene sikadilo sar pašutno kole manušese save dolde e čora?”
37 And he said; The [one] having shown compassion toward him. Said (then *N+kO) to him Jesus; do go and you yourself do act likewise.
A o učitelji e zakoneso phenda lese: “Kova savo sikada milosrđe.” Tegani o Isus vaćarda lese: “Dža thaj i tu ćer gija.”
38 (it came to pass *K) In now the proceeding of them (and *ko) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko) (the house *k+o) (of her *KO)
Kana o Isus thaj lese sikade đele premalo Jerusalim, avile ane jekh gav. Gothe živisada jekh džuvli savi akhardola Marta, thaj voj primisada len ane piro čher.
39 And she was a sister being called Mary. She also (having sat down at *N+kO) the feet of the (Lord *N+KO) was listening to the word of Him.
La sasa phen savi akhardola Marija. Voj bešli paše pingre e Isusese thaj šunda leso sikajipe.
40 But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK+o) to serve? do speak therefore to her that me she may help!
Al i Marta dikhlja pobut ani bući thaj sar emlačhe te kandol e Isuse. Avili pašo Isus thaj pučlja le: “Gospode! Šukar li si kava so mingri phen ačhada man korkora te kandav tut? Vaćar laće te pomožil man.”
41 Answering now He said to her the (Lord; *N+KO) Martha Martha, you are anxious and (troubled *N+kO) about many things,
O Gospod phenda laće: “Marto, Marto! Sikiri tut thaj trudi tut paše but buća.
42 (few or *O) one [thing] however is necessary: Mary (for *N+kO) the good portion has chosen which not will be taken away from (from *ko) her.
A samo jekh trubul. I Marija ćiri phen birisada kova so si pošukar, thaj gova ni ka lol pe latar.”
