John 5

1 After these things there was (the *o) feast of the Jews, and went up Jesus to Jerusalem.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N+kO) five porches having.

Now there is in Jerusalem by the sheep [gate] a pool, which is called in Hebrew Bethesda, having five porches.

3 In these were lying a multitude (great *K) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K)

In these lay a multitude of them that were sick, blind, halt, withered.

4 (an angel *KO) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K)

5 There was now a certain man there thirty (and *no) eight years being in infirmity (himself. *no)

And a certain man was there, who had been thirty and eight years in his infirmity.

6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?

When Jesus saw him lying, and knew that he had been now a long time [in that case], he saith unto him, Wouldest thou be made whole?

7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N+kO) me into the pool; in which now am going I myself, another before me descends.

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

8 Says to him Jesus; (do arise, *N+kO) do take up the mat of you and do walk.

Jesus saith unto him, Arise, take up thy bed, and walk.

9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no) not it is lawful for you to take up the mat (of you. *NK)

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

11 (The [man] *n+o) (however *no) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.

But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 They asked (therefore *KO) him; Who is the man having said to you; do take up (the *ko) (mat of you *KO) and do walk?’

They asked him, Who is the man that said unto thee, Take up [thy bed], and walk?

13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.

15 Went away the man and (told *NK+o) to the Jews that Jesus it is the [One] having made him well.

The man went away, and told the Jews that it was Jesus who had made him whole.

16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K) because these things He was doing on [the] Sabbath.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.

But Jesus answered them, My Father worketh even until now, and I work.

18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

19 Answered therefore Jesus and (was saying *N+kO) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK+o) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.

For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.

21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.

For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

22 Not for the Father does judge no [one], but judgment all has given to the Son,

For neither doth the Father judge any man, but he hath given all judgment unto the Son;

23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.

that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)

Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios g166)

25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N+kO) the voice of the Son of God and those having heard (will live. *N+kO)

Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.

26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:

27 And authority He gave to Him (and *k) judgment to carry out, because Son of Man He is.

and he gave him authority to execute judgment, because he is a son of man.

28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N+kO) the voice of Him

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.

and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.

30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K)

I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;

If I bear witness of myself, my witness is not true.

32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 You yourselves have sent unto John and he has borne witness to the truth;

Ye have sent unto John, and he hath borne witness unto the truth.

34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.

He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.

36 I myself however have the testimony (greater than *N+kO) that of John; For the works that (has given *N+kO) Me the Father that I may complete them, same the works which (I myself *k) I do, bear witness concerning Me that the Father Me has sent.

But the witness which I have is greater than [that of] John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

37 And the [One] having sent Me [the] Father (Himself *N+kO) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,

And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.

And ye have not his word abiding in you: for whom he sent, him ye believe not.

39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios g166)

40 and not you are willing to come to Me that life you may have.

and ye will not come to me, that ye may have life.

41 Glory from men not I take;

I receive not glory from men.

42 but I have known you that the love of God not you have in yourselves.

But I know you, that ye have not the love of God in yourselves.

43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.

I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?

How can ye believe, who receive glory one of another, and the glory that [cometh] from the only God ye seek not?

45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.

Think not that I will accuse you to the Father: there is one that accuseth you, [even] Moses, on whom ye have set your hope.

46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.

For if ye believed Moses, ye would believe me; for he wrote of me.

47 If now in his writings not you believe, how in My declarations will you believe?

But if ye believe not his writings, how shall ye believe my words?