John 19
1 At that time therefore took Pilate Jesus and flogged [Him].
Tedaj Pilat Jezusa vzeme, in biča.
2 And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
In vojaki spletó krono s trnja in mu jo denejo na glavo, in oblečejo mu škrlaten plašč,
3 (and they were coming up to Him *NO) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
In govorili so: Zdrav, kralj Judovski! in bíli so ga po licu.
4 (And *no) went forth (therefore *K) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
Pilat pa zopet izide ven, in reče jim: Glej, peljem vam ga ven, da spoznate, da ne nahajam na njem nobene krivice.
5 Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N+kO) the man!
In Jezus izide ven, noseč trnjevo krono, in škrlatni plašč. In reče jim: Glej, človek!
6 When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
Ko ga pa véliki duhovni in služabniki ogledajo, zavpijejo, govoreč: Križaj! križaj! Velí jim Pilat: Vzemite ga vi in križajte; kajti jaz ne nahajam nobene krivice na njem.
7 Answered to him the Jews; We ourselves a law have, and according to the law (of us *k) He ought to die, because [the] Son of God Himself He made.
Odgovoré mu Judje: Mi imamo postavo, in po postavi našej je dolžen umreti, ker se je sina Božjega naredil.
8 When therefore heard Pilate this word [the] more he was afraid
Ko je pa Pilat to besedo slišal, zbojí se bolj.
9 And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
In vnide zopet v sodnišnico, in reče Jezusu: Odkod si ti? Jezus pa mu ne dá odgovora.
10 Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
Tedaj mu Pilat reče: Meni ne govoriš? Ne véš li, da imam oblast križati te, in da imam oblast izpustiti te?
11 Answered (to him *N+KO) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N+kO) Me to you greater sin has.
Jezus odgovorí: Ne imel bi nobene oblasti nad menoj, da ti ni dano od zgorej: za to ima tisti, kteri me je tebi izročil, veči greh.
12 Out of this Pilate was seeking to release Him. but the Jews (cried out *N+kO) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N+kO) making speaks against Caesar.
Odsihmal je Pilat gledal, da bi ga izpustil. A Judje so kričali, govoreč: Če tega izpustiš, nisi prijatelj cesarju.
13 Therefore Pilate having heard (words these *N+kO) brought out Jesus and sat down upon (of the *k) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
Ko je pa Pilat to besedo slišal, pripelje ven Jezusa, in sede na sodišče, na mesto, ktero se imenuje Litostroton, Hebrejski pa Gabata.
14 It was now [the] Day of Preparation of the Passover, [the] hour (was about *N+kO) [the] sixth. And he says to the Jews; Behold the king of you!
Bilo je pa v petek pred Veliko nočjó, okoli šeste ure. In reče Judom: Glej, kralj vaš!
15 (now *k) They cried out (therefore *NO) (concerning Him: *no) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
Oni pa zavpijejo: Vzemi, vzemi, križaj ga! Reče jim Pilat: Kralja vašega bom križal? Véliki duhovni odgovoré: Nimamo kralja, razen cesarja.
16 Then therefore he delivered Him to them that He may be crucified. They took (therefore *N+KO) Jesus (and *K) (they led [him] away; *K+o)
Tedaj jim ga izročí, naj ga križajo. Ter vzemó Jezusa in odpeljejo.
17 And bearing (His own *N+kO) cross He went out to (the [place] *NK+o) being named of the Skull Place, (which *N+kO) is named in Hebrew Golgotha,
In noseč križ svoj, izide na mesto, imenovano Črepinjek, ktero se Hebrejski imenuje Golgota.
18 where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
Tu ga razpnó, in ž njim dva druga od ene in druge straní, posredi pa Jezusa.
19 Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
Napisal je pa Pilat, tudi napis, in del ga je na križ; bilo je pa pisano: Jezus Nazarečan kralj Judovski.
20 This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
Ta napis je torej veliko Judov bralo, ker je bil kraj, kjer so Jezusa razpeli, blizu mesta; in bilo je pisano Hebrejski, Grški, Latinski.
21 Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
Pravili so torej véliki duhovni Judovski Pilatu: Ne piši: Kralj Judovski; nego, da je sam rekel: Kralj sem Judovski.
22 Answered Pilate; What I have written, I have written.
Pilat odgovorí: Kar sem pisal, pisal sem.
23 The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
Vojaki pa, ko so bili Jezusa razpeli, vzemó obleko njegovo, (in napravijo štiri dele, vsakemu vojaku del, ) in suknjo. A suknja ni bila šivana, nego od vrha vsa iztkana.
24 They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
Za to rekó med seboj: Trgali je ne bomo, nego srečkajmo za njo, čegava bo; da se izpolni pismo, ktero pravi: "Razdelili so obleko mojo med seboj, in za oblačilo moje so vrgli kocko." In vojaki storé tako.
25 Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
Stale so pa pri križu Jezusovem mati njegova in sestra matere njegove Marija Kleopova, in Marija Magdalena.
26 Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k) Woman, (behold *N+kO) the son of you.
Ko pa ugleda Jezus mater, in učenca, da stojí, kterega je ljubil, reče materi svojej: Žena, glej, sin tvoj!
27 Then He says to the disciple; (behold *N+kO) the mother of you. And from that [very] hour took the disciple her to [his] own.
Po tem reče učencu: Glej, mati tvoja! In od tega časa jo je vzel učenec k sebi.
28 After this (knowing *NK+o) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
Po tem, vedoč Jezus, da je uže vse dopolnjeno, da se izpolni pismo, reče: Žejen sem!
29 A vessel (therefore *K) was set [there] of sour wine full. a sponge (therefore full of the *N+KO) sour wine (and *k) on a hyssop stalk having put they brought it to the mouth.
Stala je pa tam posoda polna octa; in oni napolnijo gobo z octom, in ovijejo jo okoli izopa, ter mu pritaknejo k ustom.
30 When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
Ko je pa Jezus ocet okusil, reče: Dopolnjeno je! in nakloni glavo, in izročí duha.
31 Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
Judje pa, da ne ostane truplo v soboto na križu, ker je bil petek, (bil je namreč ta dan sobotni velik.) zaprosijo Pilata, naj jim goleni prebijejo, in jih snemejo.
32 Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
Vojaki torej pridejo in prebijejo prvemu goleni in drugemu, kteri je bil ž njim križan.
33 to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
Ko pa pridejo do Jezusa, in vidijo, da je uže umrl, ne polomijo mu goleni:
34 But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
Nego eden od vojakov mu prebode s sulico rebra, in precej izide kri in voda.
35 And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no) you yourselves (may believe. *NK+o)
In ta, ki je videl, priča, in pričanje njegovo je resnično, in on vé, da govori resnico, da boste vi verovali.
36 Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o) of Him.
Zgodilo pa se je to, da se izpolni pismo: "Kost njegova se ne bo prelomila."
37 And again another Scripture says: They will behold on the [One] they have pierced.
In zopet drugo pismo pravi: "Pogledali bodo, kterega so prebodli."
38 After then these things asked Pilate Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N+KO)
Po tem pa zaprosi Pilata Jožef iz Arimateje, (ker je bil učenec Jezusov, to da skrivaj za voljo strahú Judovskega, ) da bi snel truplo Jezusovo: in Pilat dovoli. Ter pride in sneme truplo Jezusovo.
39 Came now also Nicodemus the [one] having come to (Him *N+KO) by night at the first bearing (a mixture *NK+O) of myrrh and aloes (about *N+kO) litras a hundred.
Pride pa tudi Nikodem, (kteri je bil poprej po noči prišel k Jezusu, in prinese z miro pomešane aloje kakih sto funtov.
40 They took therefore the body of Jesus and bound it (in *o) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
In vzemeta truplo Jezusovo, in zavijeta ga v prte z dišavami vred, kakor imajo Judje navado pokopavati.
41 There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no) ([already] laid. *N+kO)
Bil je pa na mestu, kjer je bil križan, vrt, in na vrtu nov grob, v kterega še nikoli nobeden ni bil položen.
42 There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
Tu torej, za voljo petka Judovskega, ker je bil grob blizu, položita Jezusa.
