John 12
1 Therefore Jesus before six days the Passover came to Bethany, where was Lazarus (who having died *KO) whom raised out from [the] dead (Jesus. *NO)
Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.
2 They made therefore for Him a supper there, and Martha was serving; and Lazarus one was (of *no) those (reclining *N+KO) (with *N+kO) Him.
So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.
3 Therefore Mary having taken a litra of fragrant oil of nard pure of great price anointed the feet of Jesus and wiped with the hair of her the feet of Him; the now house was filled with the fragrance of the oil.
Mary therefore took a pound of ointment of spikenard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4 Says (however *N+kO) Judas (of Simon *K) Iscariot one of the disciples of Him, who is being about Him to betray;
But Judas Iscariot, one of his disciples, which should betray him, saith,
5 Because of why this fragrant oil not was sold for three hundred denarii and given to [the] poor?
Why was not this ointment sold for three hundred pence, and given to the poor?
6 He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N+kO) (and *k) that being put into [it] he was pilfering.
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
7 Said therefore Jesus; do leave alone her, (so that *NO) for the day of the burial of Mine (she may keep *N+kO) it;
Jesus therefore said, Suffer her to keep it against the day of my burying.
8 the poor for always you have with yourselves, Me myself however not always you have.
For the poor ye have always with you; but me ye have not always.
9 Knew therefore a crowd great of the Jews that there He is, and they came not because of Jesus only but that also Lazarus they may see whom He had raised out from [the] dead.
The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10 Took counsel however the chief priests that also Lazarus they may kill,
But the chief priests took counsel that they might put Lazarus also to death;
11 because many on account of him were going away of the Jews and were believing in Jesus.
because that by reason of him many of the Jews went away, and believed on Jesus.
12 On the next day (the *no) crowd great having come to the feast, having heard that is coming Jesus into Jerusalem,
On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,
13 took the branches of the palm trees and went out to meet Him and (were shouting: *N+kO) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord! (And *no) the King of Israel!
took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed [is] he that cometh in the name of the Lord, even the King of Israel.
14 Having found then Jesus a young donkey He sat upon it, even as it is written:
And Jesus, having found a young ass, sat thereon; as it is written,
15 Not do fear daughter of Zion; Behold the King of you comes sitting on a colt of a donkey.
Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.
16 These things (now *k) not knew of Him the disciples from the first, but when was glorified Jesus, then they remembered that these things were about Him written and these things they had done to Him.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
17 was bearing witness therefore the crowd which is being with Him when Lazarus He called out of the tomb and raised him out from [the] dead.
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.
18 On account of this also met with Him the crowd, because (they heard *N+kO) this of His to have done the sign.
For this cause also the multitude went and met him, for that they heard that he had done this sign.
19 Therefore the Pharisees said among themselves; You see that not you gain no [thing]? Behold the world (wholly *O) after Him has gone.
The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him.
20 There were now Greeks certain among those coming up that they may worship at the feast.
Now there were certain Greeks among those that went up to worship at the feast:
21 these therefore came to Philip who was from Bethsaida of Galilee and they were asking him saying; Sir, we desire Jesus to see.
these therefore came to Philip, which was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.
22 Comes Philip and tells Andrew, (and again *k) (come *no) Andrew and Philip (and *no) they tell Jesus.
Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.
23 And Jesus (answered *N+kO) to them saying; Has come the hour that may be glorified the Son of Man.
And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.
24 Amen Amen I say to you; only unless the grain of wheat having fallen into the ground shall die, it alone abides; if however it shall die, much fruit it bears.
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
25 The [one] loving the life of him (loses *N+kO) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
26 If Me myself anyone shall serve Me myself he should follow; and where am I myself, there also the servant of Mine will be. (and *k) If anyone Me myself shall serve, will honor him the Father.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honour.
27 Now the soul of Mine has been troubled, and what shall I say? Father, do save Me from hour this.’? But on account of this I came to hour this.
Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.
28 Father, do glorify of You the name. Came therefore a voice from heaven: Both I have glorified [it] and again I will glorify [it].
Father, glorify thy name. There came therefore a voice out of heaven, [saying], I have both glorified it, and will glorify it again.
29 Therefore the crowd which already standing and having heard [it] it was saying [it] Thunder to have been. Others were saying; An angel to Him has spoken.
The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.
30 Answered Jesus and said: Not because of Me myself voice this has come but because of you.
Jesus answered and said, This voice hath not come for my sake, but for your sakes.
31 Now [the] judgment is of the world of this; now the prince of the world this will be cast out,
Now is the judgment of this world: now shall the prince of this world be cast out.
32 And I myself And I myself (if *NK+o) I shall be lifted up from the earth, all will draw to Myself.
And I, if I be lifted up from the earth, will draw all men unto myself.
33 This now He was saying signifying by what death He was about to die.
But this he said, signifying by what manner of death he should die.
34 Answered (therefore *NO) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
35 Said therefore to them Jesus; Yet a little while the light (among you *N+kO) is. do walk (while *N+kO) the light you have, so that not darkness you may grasp; And the [one] walking in the darkness not knows where he is going.
Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.
36 (While *N+kO) the light you have, do believe in the light, so that sons of light you may become. These things spoke Jesus, and having gone away He was hidden from them.
While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.
37 So many however of Him signs having been done before them not they were believing in Him,
But though he had done so many signs before them, yet they believed not on him:
38 so that the word of Isaiah the prophet may be fulfilled that said: Lord, who has believed in the report of us? And the arm of [the] Lord to whom has been revealed?
that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?
39 Because of this not they were able to believe, for again said Isaiah:
For this cause they could not believe, for that Isaiah said again,
40 He has blinded of them the eyes and (has hardened *N+kO) of them the heart, that not they may see with the eyes and may understand with the heart and (may turn *N+kO) and (I will heal *N+kO) them.
He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.
41 These things said Isaiah (because *N+KO) he saw the glory of Him and spoke concerning Him.
These things said Isaiah, because he saw his glory; and he spake of him.
42 Nevertheless indeed even of the rulers many believed in Him, but on account of the Pharisees not they were confessing, so that not put out of the synagogue they may be.
Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess [it], lest they should be put out of the synagogue:
43 they loved for the glory of men more than the glory of God.
for they loved the glory of men more than the glory of God.
44 Jesus then cried out and said; The [one] believing in Me myself not he believes in Me myself but in the [One] having sent Me;
And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45 and the [one] beholding Me myself he beholds the [One] having sent Me.
And he that beholdeth me beholdeth him that sent me.
46 I myself a light into the world have come, so that everyone who is believing in Me myself in the darkness not may abide.
I am come a light into the world, that whosoever believeth on me may not abide in the darkness.
47 And if anyone My shall hear declarations and not (shall keep [them], *N+kO) I myself not do judge him; not for I came that I may judge the world but that I may save the world.
And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.
48 The [one] rejecting Me myself and not receiving the declarations of Mine has [one] judging him: The word which I spoke, that [one] will judge him in the last day.
He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.
49 For I myself from Myself not spoke, but the having sent Me Father Himself Me a commandment (has given *N+kO) what I may say and what I may speak.
For I spake not from myself; but the Father which sent me, he hath given me a commandment, what I should say, and what I should speak.
50 And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios g166)
