Hebrews 5

1 Every for high priest from among men being taken on behalf of men is appointed [in] the [things] relating to God that he may offer gifts both and sacrifices for sins,

πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων

2 to exercise forbearance being able with those being ignorant and with those going astray, since also he himself is encompassed by weakness;

μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν

3 and because of (this *N+kO) he is obligated, even as for the people so also for himself to offer sacrifices (for *N+kO) sins.

και δια ταυτην οφειλει καθως περι του λαου ουτως και περι εαυτου προσφερειν υπερ αμαρτιων

4 And not upon himself anyone takes the honor but rather (the [one] *k) being called by God (just as *N+kO) also Aaron.

και ουχ εαυτω τις λαμβανει την τιμην αλλα ο καλουμενος υπο του θεου καθαπερ και ο ααρων

5 So also Christ not Himself did glorify to become a high priest but the [One] having said to Him: Son of Mine are You yourself, I myself today have begotten You.

ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε

6 even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)

καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)

7 [He] in the days of the flesh of Him prayers both and supplications to the [One] being able to save Him from death with crying loud and tears having offered up and having been heard because of reverence,

ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας

8 though being a Son, He learned from [the] things He suffered obedience,

καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην

9 and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)

και τελειωθεις εγενετο τοις υπακουουσιν αυτω πασιν αιτιος σωτηριας αιωνιου (aiōnios g166)

10 having been designated by God a high priest according to the order of Melchizedek.

προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ

11 Concerning this [there is] much from us speech and difficult in interpretation to speak, since sluggish you have become in the hearings.

περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις

12 Even for you ought to be teachers by the time, again need of you have [one] to teach you (what [is] *N+kO) the principles of the beginning of the oracles of God and you have become need [those] having of milk and not of solid food.

και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος και ου στερεας τροφης

13 Everyone for who is partaking [only] of milk [is] inexperienced in [the] word of righteousness; an infant for he is;

πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν

14 [for the] mature however is the solid food for those through constant use the senses trained who are having [ability] to distinguish good both and evil.

τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου