Hebrews 12
1 Therefore also we ourselves such a great having encompassing us a cloud of witnesses, weight having laid aside every and the easily entangling sin, with endurance may run the lying before us race
Naizvozvo nesu tine gore rezvapupu rakatikomberedza, ngatibvise mutoro wese nechivi chinonamatira nyore, ngatimhanye nemoyo murefu nhangemutange yatakaisirwa,
2 looking to the of [our] faith founder and perfecter Jesus, who in view of what is lying before Him joy endured [the] cross [its] shame having despised, at right hand and of the throne of God (has sat down. *N+kO)
takatarira kuna Jesu, muvambi nemupedzeredzi werutendo, iye nekuda kwemufaro waakaisirwa, wakatsunga pamuchinjikwa, achizvidza kunyadziswa, akagara kuruoko rwerudyi rwechigaro cheushe chaMwari.
3 do consider fully for the [One] such great having endured from sinners against (Himself *N+k+O) hostility, so that not you may grow weary in the souls of you fainting.
Nokuti cherekedzai iye wakatsunga pagakava rakadai revatadzi vachimirisana naye, kuti murege kuneta, muchipera simba pamweya yenyu.
4 Not yet unto blood have you resisted against sin struggling
Muchigere kupikisa kusvikira muropa muchirwa nechivi;
5 and you have forgotten the exhortation that you as to sons addresses: Son of Mine, not do regard lightly [the] discipline of [the] Lord, nor do faint by Him being reproved.
uye makakanganwa kurudziro inokurukura kwamuri sekuvana ichiti: Mwanakomana wangu, usazvidza kuranga kwaIshe, kana kupera simba kana uchitsiurwa naye.
6 Whom for He loves [the] Lord disciplines, He scourges now every son whom He receives.
Nokuti Ishe anoranga waanoda, nekushapura mwanakomana umwe neumwe waanogamuchira.
7 As discipline endure, as sons you is treating God; what for (is *k) son [is there] whom not disciplines [his] father?
Kana muchitsunga pakurangwa, Mwari anokubatai sevanakomana; nokuti mwanakomana ndeupi baba wavasingarangi?
8 If however without you are of discipline of which partakers they have become all, then illegitimate children and not sons you are.
Asi kana musina kurangwa, pavanoitwa vagovani vese, naizvozvo muri vana veupombwe, uye kwete vanakomana.
9 Furthermore indeed of the flesh of us fathers we were having correctors and we were respecting [them]; not (much *N+kO) (however *n) more will we be in subjection to the Father of spirits and will live?
Uyezve takambova nemadzibaba enyama yedu aidzora, uye tikavakudza; ko, hatingazviisi zvikurusa pasi paBaba vemweya tigorarama here?
10 Indeed for during a few days according to which is seeming good to them they were disciplining [us], [He] however for which is [our] benefitting in order to share of the holiness of Him.
Nokuti ivo zvimwe vakatiranga kwemazuva mashoma, semaonero avo; asi iye anotirangira kubatsirwa, kuti tigoverane utsvene hwake.
11 All (now *NK+o) discipline for indeed those being present not it seems of joy to be but of grief, afterward however [the] fruit peaceable to those through it trained it yields of righteousness.
Zvino kuranga kwese kunoenda pakuvapo hakuratidzi sekwekufadza, asi kwekushungurudza; zvakadaro pashure kunobereka zvibereko zverugare zvakarurama kune vakarovedzwa mazviri.
12 Therefore the drooped hands and the enfeebled knees do lift up,
Naizvozvo simbisai maoko akaremberera pasi nemabvi asina simba;
13 and paths straight (do make *N+kO) for the feet of you, so that not the lame may be disabled, may be healed however rather.
uye gadzirirai tsoka dzenyu nzira dzakarurama, kuti icho chinokamhina chirege kushodoka, asi panzvimbo yeizvozvo chiporeswe.
14 Peace do pursue with all and holiness, which without no [one] will behold the Lord;
Tevererai rugare nevese, neutsvene, kunze kwezvizvi hakuna munhu achaona Ishe.
15 observing lest any be failing of the grace of God, lest any root of bitterness up springing may trouble [you], and through (this *N+kO) may be defiled many;
Muchichenjerera kuti kurege kuva nemunhu anokundikana panyasha dzaMwari; kuti zvimwe mudzi wekuvava urege kukura kuzopa dambudziko, uye nawo vazhinji vasvibiswe;
16 lest [there be] any fornicator or profane person as Esau, who for meal one sold the birthright (of himself. *N+kO)
ngakurege kuva neumwe anova mhombwe kana asina hanya naMwari, saEsau, wakatengesa udangwe hwake nekudya kumwe.
17 You know for that even afterward wishing to inherit the blessing he was rejected; of repentance for place not he found although with tears having earnestly sought it.
Nokuti munoziva kuti pashurewo, oda kugara nhaka yekuropafadzwa, wakarambwa; nokuti haana kuwana nzvimbo yekutendeuka, kunyange akaitsvaka zvikuru nemisodzi.
18 Not for you have come to [that] being touched (mountain *K) and kindled with fire and to darkness and (to gloom *N+kO) and to storm
Nokuti hamuna kuuya kugomo ringabatwa, nerinopfuta moto, uye kurima, nekusviba, nekudutu remhepo,
19 and of a trumpet to [the] sound and to a voice of declaration which those having heard they excused themselves [asking] not to be addressed to them [the] word;
uye kurira kwehwamanda, nenzwi remashoko; iro ivo vakarinzwa vakakumbira kuti shoko rirege kuchitaurwa kwavari;
20 not [able] they were bearing for which is being commanded: If even If even a beast shall touch the mountain, it will be stoned (or with arrow will be shot down *K)
nokuti vakakonewa kutakura icho chakange charairwa, chekuti: Kana kunyange mhuka ikabata gomo, ichatakwa nemabwe, kana kufurwa nemuseve;
21 And thus fearful was the [thing] appearing [that] Moses said; Greatly afraid I am and trembling;
uye, chakaonekwa chaityisa kudai, Mozisi wakati: Ndinovhunduka, ndinodedera.
22 But you have come to Zion Mount and to [the] city of God [the] living, to Jerusalem [the] heavenly and to myriads of angels
Asi mauya kugomo reZiyoni, nekuguta raMwari mupenyu, kuJerusarema rekudenga, nekumazana evatumwa vasingaverengeki,
23 to [the] assembly and to [the] church of [the] firstborn enrolled in [the] heavens and to [the] judge God of all and to [the] spirits of [the] righteous perfected
kuungano huru nekereke yematangwe akanyorwa kumatenga, nekuna Mwari mutongi wevese, nekumweya yevakarurama vakapereredzwa,
24 and of a covenant new [the] mediator to Jesus and to [the] blood of sprinkling (better thing *N+KO) speaking than that of Abel.
nekuna Jesu murevereri wesungano itsva, nekuropa rekusasa, rinotaura zvinhu zviri nani pane raAbhero.
25 do take heed lest you may refuse the [One] speaking; If for they not (escaped *N+kO) on earth having refused the [One] divinely instructing [them], (much *N+kO) less we ourselves the [One] from [the] heavens turning away from,
Chenjerai kuti murege kuramba uyo anotaura. Nokuti kana vasina kupukunyuka ivo vakaramba iye wakataura panyika zvinobva kuna Mwari, zvikuru sei isu kana tichifuratira iye anobva kumatenga;
26 whose voice the earth shook at that time, now however He has promised saying; Yet once [more] I myself (will shake *N+kO) not only the earth but also heaven.
iye inzwi rake rakazungunusa nyika nguva iyo, asi ikozvino wakavimbisa, achiti: Kamwe chetezve ini ndichazungunusa kwete nyika chete, asi nedenga.
27 This now Yet once [more], signifies that of the [things] being shaken removing as created, so that may remain the [things] not being shaken.
Uye izvi zvekuti: Kamwe chetezve, zvinoratidza kutamiswa kwezvinhu zvinozununguka, sezvinhu zvakaitwa, kuti zvisingazungunuki zvigare.
28 Therefore a kingdom not to be shaken receiving we may have grace through which (we may serve *NK+o) well pleasingly God with reverence and (fear; *N+kO)
Naizvozvo zvatinogamuchira ushe husingazununguswi, ngative nenyasha dzatingashumira nadzo Mwari zvinogamuchirika pamwe nekukudza nekutya Mwari.
29 Also for the God of us [is] a fire consuming.
Nokutiwo Mwari wedu moto unoparadza.
