Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
vyavasthA bhaviShyanma NgalAnAM ChAyAsvarUpA na cha vastUnAM mUrttisvarUpA tato heto rnityaM dIyamAnairekavidhai rvArShikabalibhiH sharaNAgatalokAn siddhAn karttuM kadApi na shaknoti|
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
yadyashakShyat tarhi teShAM balInAM dAnaM kiM na nyavarttiShyata? yataH sevAkAriShvekakR^itvaH pavitrIbhUteShu teShAM ko. api pApabodhaH puna rnAbhaviShyat|
3 But in these [there is] a reminder of sins every year;
kintu tai rbalidAnaiH prativatsaraM pApAnAM smAraNaM jAyate|
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
yato vR^iShANAM ChAgAnAM vA rudhireNa pApamochanaM na sambhavati|
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
etatkAraNAt khrIShTena jagat pravishyedam uchyate, yathA, "neShTvA baliM na naivedyaM deho me nirmmitastvayA|
6 Burnt offerings and [offerings] for sin not You have delighted in;
na cha tvaM balibhi rhavyaiH pApaghnai rvA pratuShyasi|
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
avAdiShaM tadaivAhaM pashya kurvve samAgamaM| dharmmagranthasya sarge me vidyate likhitA kathA| Isha mano. abhilAShaste mayA sampUrayiShyate|"
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
ityasmin prathamato yeShAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tenedamuktaM yathA, balinaivedyahavyAni pApaghna nchopachArakaM, nemAni vA nChasi tvaM hi na chaiteShu pratuShyasIti|
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
tataH paraM tenoktaM yathA, "pashya mano. abhilAShaM te karttuM kurvve samAgamaM;" dvitIyam etad vAkyaM sthirIkarttuM sa prathamaM lumpati|
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
tena mano. abhilASheNa cha vayaM yIshukhrIShTasyaikakR^itvaH svasharIrotsargAt pavitrIkR^itA abhavAma|
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
aparam ekaiko yAjakaH pratidinam upAsanAM kurvvan yaishcha pApAni nAshayituM kadApi na shakyante tAdR^ishAn ekarUpAn balIn punaH punarutsR^ijan tiShThati|
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
kintvasau pApanAshakam ekaM baliM datvAnantakAlArtham Ishvarasya dakShiNa upavishya
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
yAvat tasya shatravastasya pAdapIThaM na bhavanti tAvat pratIkShamANastiShThati|
14 By one for offering He has perfected for all time those being sanctified.
yata ekena balidAnena so. anantakAlArthaM pUyamAnAn lokAn sAdhitavAn|
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
etasmin pavitra AtmApyasmAkaM pakShe pramANayati
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
"yato hetostaddinAt param ahaM taiH sArddham imaM niyamaM sthirIkariShyAmIti prathamata uktvA parameshvareNedaM kathitaM, teShAM chitte mama vidhIn sthApayiShyAmi teShAM manaHsu cha tAn lekhiShyAmi cha,
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
apara ncha teShAM pApAnyaparAdhAMshcha punaH kadApi na smAriShyAmi|"
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
kintu yatra pApamochanaM bhavati tatra pApArthakabalidAnaM puna rna bhavati|
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
ato he bhrAtaraH, yIsho rudhireNa pavitrasthAnapraveshAyAsmAkam utsAho bhavati,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
yataH so. asmadarthaM tiraskariNyArthataH svasharIreNa navInaM jIvanayukta nchaikaM panthAnaM nirmmitavAn,
21 and [having] a priest great over the house of God,
apara ncheshvarIyaparivArasyAdhyakSha eko mahAyAjako. asmAkamasti|
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
ato hetorasmAbhiH saralAntaHkaraNai rdR^iDhavishvAsaiH pApabodhAt prakShAlitamanobhi rnirmmalajale snAtasharIraishcheshvaram upAgatya pratyAshAyAH pratij nA nishchalA dhArayitavyA|
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
yato yastAm a NgIkR^itavAn sa vishvasanIyaH|
24 And we may think one another toward stirring up to love and to good works
aparaM premni satkriyAsu chaikaikasyotsAhavR^iddhyartham asmAbhiH parasparaM mantrayitavyaM|
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
aparaM katipayalokA yathA kurvvanti tathAsmAbhiH sabhAkaraNaM na parityaktavyaM parasparam upadeShTavya ncha yatastat mahAdinam uttarottaraM nikaTavartti bhavatIti yuShmAbhi rdR^ishyate|
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
satyamatasya j nAnaprApteH paraM yadi vayaM svaMchChayA pApAchAraM kurmmastarhi pApAnAM kR^ite. anyat kimapi balidAnaM nAvashiShyate
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
kintu vichArasya bhayAnakA pratIkShA ripunAshakAnalasya tApashchAvashiShyate|
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
yaH kashchit mUsaso vyavasthAm avamanyate sa dayAM vinA dvayostisR^iNAM vA sAkShiNAM pramANena hanyate,
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
tasmAt kiM budhyadhve yo jana Ishvarasya putram avajAnAti yena cha pavitrIkR^ito. abhavat tat niyamasya rudhiram apavitraM jAnAti, anugrahakaram AtmAnam apamanyate cha, sa kiyanmahAghorataradaNDasya yogyo bhaviShyati?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
yataH parameshvaraH kathayati, "dAnaM phalasya matkarmma sUchitaM pradadAmyahaM|" punarapi, "tadA vichArayiShyante pareshena nijAH prajAH|" idaM yaH kathitavAn taM vayaM jAnImaH|
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
amareshvarasya karayoH patanaM mahAbhayAnakaM|
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
he bhrAtaraH, pUrvvadinAni smarata yatastadAnIM yUyaM dIptiM prApya bahudurgatirUpaM saMgrAmaM sahamAnA ekato nindAkleshaiH kautukIkR^itA abhavata,
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
anyatashcha tadbhoginAM samAMshino. abhavata|
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
yUyaM mama bandhanasya duHkhena duHkhino. abhavata, yuShmAkam uttamA nityA cha sampattiH svarge vidyata iti j nAtvA sAnandaM sarvvasvasyApaharaNam asahadhva ncha|
35 Not may throw away therefore the boldness of you, which has a great reward.
ataeva mahApuraskArayuktaM yuShmAkam utsAhaM na parityajata|
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
yato yUyaM yeneshvarasyechChAM pAlayitvA pratij nAyAH phalaM labhadhvaM tadarthaM yuShmAbhi rdhairyyAvalambanaM karttavyaM|
37 Yet for A little very while, the [One] who is coming will come and not will delay.
yenAgantavyaM sa svalpakAlAt param AgamiShyati na cha vilambiShyate|
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
"puNyavAn jano vishvAsena jIviShyati kintu yadi nivarttate tarhi mama manastasmin na toShaM yAsyati|"
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
kintu vayaM vinAshajanikAM dharmmAt nivR^ittiM na kurvvANA AtmanaH paritrANAya vishvAsaM kurvvAmahe|
