Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
Kwa yelo saliya nga kivuli cha makowe mema yaisa, yalo kwaa gabile halisi. Saliya yange wezekana kubakamilisha balo ambao batikunkaribia Nnongo kwa ndela ya dhabihu zezelo zabile ni makuhani batiyendelya kutoa mwaka baada ya mwaka.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Au vyabile dhabihu izo zawezike kwaa kukoma kutolelwa? Kwa kigezo chelo batiabudu, babile batisafirishwa mara jimo, kababile kwa ni utambuzi muno ba sambi.
3 But in these [there is] a reminder of sins every year;
Bali mu'dhabihu mwabile ni ukumbusho wa sambi zapangilwe mwaka baada ya mwaka.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
Kwa mana yatiwezekana kwaa mwai ya mafahari ni mbuzi kuziondoa sambi.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Palyo Kristo paisile mudunia, kabaya, “Mutamaniye kwaa matokeo au dhabihu, badala yake, mwatiuandaa yega kwaajili yango.
6 Burnt offerings and [offerings] for sin not You have delighted in;
Mwabile kwaa ni thamani mu'matokeo yoti ya kuteketezwa au dhabihu kwaajili ya sambi.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Boka po natibaya, “Lola, pano natiyapanga mapenzi gako, Nnongo, kati yaiandikilwe kunihusu nenga mu'gombo.”
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
Kabaya kati abile abayilwe nnani: “Mwatitamani kwaa dhabihu, matoleo, au sadaka ga kutiniya kwaajili ya sambi, wala kana ubweni puraha nkati yake” dhabihu yabile yaboywile lengana na saliya.
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
Boka po kabaya, “Lola, nabile pano kupanga mapenzi gako.” Abekite mbwega taratibu zabile za mwanzo ili kuimarisha zalo zana ibele.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
Mu'taratibu zanaibele, twatubile twatitengwa kwa Nnongo kwa mapenzi gake petya kuyitoa yega ya Yesu Kristo mara yimo kwa muda woti.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Ibile kweli, kila kuhani uyema kwa huduma lisoba ni lisoba, aboyite dhahabu yeyelo, yabile, kwa vyovyoti, kamwe ywaweza kwaa kuboywa sambi.
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
Lakini baada ya Kristo kuboywa dhabihu mara yimo kwa sambi milele yoti, atitama luboko lwa mmalyo lya Nnongo,
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
atisubiri mpaka maadui bake babekwe pae ni kupangwa iteo kwaajili ya magolo gake.
14 By one for offering He has perfected for all time those being sanctified.
Kwa mana kwa ndela ya toleo limo atei kwakamilisha milele balo babile batengwa ba Nnongo.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
Nga Roho mpeletau ywashuhudia kwitu. Kwa mana kwanza kabaya,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
“Lelo nga liagano nalowa kulipanga pamope nabo baada ya masoba ago; abayite Ngwana: nalowa ibeka saliya yango nkati ya mioyo yabe, nga nalowa andika mu'malango gabe.”
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
Boka po kabaya, “Kabazikumbuka kwaa kae sambi ni makowe gabe ga'kiwo.”
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Nambeambe pandu pabile ni msamaha kwa aba, ntopo kae dhabihu yoyoti kwaajili ya sambi.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Kwa eyo, alongo, twabile ni ujasiri ba jingya pandu patakatifu muno kwa mwai ya Yesu.
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
Eyo nga ndela yabile itabilwe kwaajili yitu kwa ndela ya yega yake, mbeyambe ni ukoti yapitii mu'pazia.
21 and [having] a priest great over the house of God,
Nga kwa mana twabile ni kuhani nkolo nnani ya nyumba ya Nnongo.
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
nga tumkaribiye ni mwoyo wa kweli mu'utimilifu bake ba uhakika ba imani mana itei twabile ni mwoyo yabilenyunyiziwa safi kuoma ubou wa dhamiri ni kuba ni yega yitu yapeletike ni mase sapi.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Bai nga tukamwe mu'uthabiti toba ya ujasiri ba tumaini litu, bila ya kelebuka, kwa mana Nnongo ywaatiahidi nga mwaminifu.
24 And we may think one another toward stirring up to love and to good works
Nga tuyongeye kuiwasa namna ya kumtia mwoyo kila yumo hupenda ni makowe ganoite.
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Nga kana tuleke kukusanyika pamope, kati pakapanga benge. Badala yake, kutiana mwoyo kila yumo zaidi ni zaidi, kati mwatibona lisoba latikaribia.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
Kati twatupanga kusudi kuyendelya kupanga sambi badala ya kuba twatipokya elimu ya ukweli, Dhabihu yenge ya sambi yasalia kwaa kae.
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
Badala yake, twabile ni tarajio kichake lya hukumu ya kutisha, ni ukale wa mwoto wabile utibateketeza maadui ga Mungu.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Yeyoti ywabile aakanikiye saliya ya Musa kabawaa bila rehema ya ushuhuda wa mashahidi abele au atatu.
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
Kiwango gani cha azabu muno ywakiwasa chalowa nstahili kila yumo ywatikumdharau mwana wa Nnongo, yeyoti ywaupangite mwai wa liagano kati kilebe chabile kitakatifu kwaa, mwai wabile wabekilwe wakfu ni Nnongo-yeyoti ywabile atikuntukana Roho ba neema.
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
Kwa mana twatanga yumo ywabile ayemi, “Kisasi ni chango, nalowa lepa.”Nga kae, Ngwana alowa kwahukumu bandu bake.”
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
Ni likowe lya kuogopa mundu kutomboka mu'maboko ga Nnongo ywabile nkoti!
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
Lakini kombokya masoba gapitike, baada ya kubekwa nuru kwinu, ni namna ya namani mwawezile kuvumilia makowe gaminya muno.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
Mwabile m'bekilwe wazi mu'dhihaka ni matukangano ni mateso, ni mwabile ashiriki pamope ni balo bapetya mumateso kati ago.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
Kwa mana mwabile ni mwoyoba huruma kwa abo babile afungwa, nga mwamupoki kwa puraha adhabu ya urithi winu mwatangite mwenga mwabene mwabile ni urithi unoite ni wa kudumu milele.
35 Not may throw away therefore the boldness of you, which has a great reward.
Kwa eyo kana muuleke ujasiri winu, wabile ni zawadi ngolo.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
Kwa mana mwahitaji uvumilivu, ili kwamba mpale kupokya chelo Nnongo atikwaahidi, badala ya kupangilwa kuyatenda mapenzi gake.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
Kwa mana baada ya muda nchene, yumo ywatiicha, alowa icha hakika ni alowa kawia kwaa.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
Ywa bile ni haki wango alowa tama kwa imani. Kati ywaboi kunchogo, nalowa pendezwa kwaa ni ywembe.
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
Lakini twenga twabile kwaa kati balo bakerebukye kunchogo kwa angamya. Badala yake, twenga twabaadhi ya balo twabile ni imani ya kuilinda roho yitu.
