Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
Mukuti mulao munzunde bulyo wezo zintu zilotu zi sikeza, isiñi luli impupeho yezo zintu zine. Abo ba chuna kwe Ireeza kete chiba wola kutendwa sakata zi tabelo zi swana izo Maprisita baba zwili habusu kuleta inako yonse chilimo ni chilimo.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Kambesi bulyo awo matabelo kambe na sana aba mani ku letwa? Chikuba bulyo, haiba ba jolozwa li mwina bulyo ni kumana, ba lapela ni basana baba lemuhi ze chibe.
3 But in these [there is] a reminder of sins every year;
Kono chezo zitabelo kwina inkupuzo ya zibe ka chilimo ne chilimo.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
Mukuti kaku woleki kuti malaha aba mpoho ni impene a zwise zibi.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Kresite heza mwi nkanda, abacho, “kahena ibali zitabelo kamba impo zoba tabeli. Chikuba bulyo, mubili umu bani bakanyezi.
6 Burnt offerings and [offerings] for sin not You have delighted in;
Mi kahena inubu zonse za ku jicha kamba zitabelo za chibi zimi sangisa.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Mi chinacho, 'bone, ime zunu, sina muku ñolelwe changu mwi ñolo, kuchita cimu saka.'”
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
Cha kutanga chati, “kana ibali chitabelo, kapa inewo, kapa chitabelo chonse cha kuhisa, kapa zitabelo ze chibe zimu ba tabeli. Kana muba zi tabeli nanga ka nini. “Izi zitabelo zihewa kakuya cha mulao.
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
Linu chati, “Bone, ime zunu kuchita mo sakila.” u zwisa mutendelo wa matangilo mukuti a tome mutendelo wa bubeli,
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
Kache ina intato, tuba jolozwa kache nubu ya mubili wa kelesite kamwina bulyo niku mana.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Ku limwi iyanza, Muprisita zumwi ni zumwi u zimana izuba ni zuba ku tendela Ireeza. Inako yonse u leta matabelo a swana, ni haike kazi woli ku zwisa zibi.
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
limwi iyanza, Kresite abahi chitabelo kamwina cha zibi kuya kusa mani, Abe kali hansi kwi yanza lya bulyo lye Ireeza.
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
U lindile zila zakwe kusikila hete nizibe chilyatilo cha matende akwe.
14 By one for offering He has perfected for all time those being sanctified.
Cha chitabelo chonke aba pangi sinte kuya kusamani kwabo bakwete ku jolozwa.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
Luhuho lu jolola nalo lutu pakila. Mi cha ku tanga abati,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
“Ichi njichi likani chete nini tende nabo chi amana awo mazuba, ku wamba Simwine. Kani bike milao yangu mwi nkulo zabo, mi Kani iñole mumano abo.
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
Mikete chini zeza hape zibi zabo ni bubi bwa bo.”
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Linu hena inswalelo yezi, kaha sina chimwi chitabelo cha chibi.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Kuzwaho, bamwangu, twina insepo yakwi njila mu cibaka chijolola ahulu cha malaha a Jesu.
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
Iyo nji nzila inhya ni ihala yaba tuyalwili kayo ke jila, njikuti, che nyama yakwe.
21 and [having] a priest great over the house of God,
Kakuti twina muprisita mukando he nzubo ye Ireeza,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
Tu chunine che nkulo ye niti, chakwi zula kwe nsepo ye ntumelo, inkulo zetu ni zi sanseletwe ku jolola ku bubi bwa mihupulo, ni kuba ni mibili yetu ishanjitwe ka menzi a jolola.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Tukwatise cha ku kola ku buliwambililo bwe nsepo zetu, nikusena ku hakanyeha, kakuti Ireeza, yaba sepisi, u sepahala.
24 And we may think one another toward stirring up to love and to good works
Tuhupule mutu wola ku susuweleza zumwi ku zumwi ku suna ni mitendo milotu.
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Sanzi tu siyi kuli kopanya hamwina, ubu bamwi mubaba chitili, kusibulyo, muli susuweze ku zumwi ni zumwi ahulu-hulu, mi ni ku hitiliza chimu ka bubona mazuba na kwete ku chunina.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
Heba nitu zwila habusu ku tenda chibi kabomu ni twizi buniti, chitabelo cha zibi kachi sikwina.
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
Kusibulyo, kwina bulyo chimwi chi lindilwe chitiza che nkatulo, mi ni mulilo utiza wete niumane zila ze Ireeza.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Yense yaba kani mulao wa mushe ufwa ni kusena chisemo habu paki bwa bobele kapa bo tatwe.
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
Kana mulandu u hitiliza swanela uzo yaba lyatoki mwana we Ireeza, iye yaba shubuli malaha a chilikani ubu asa jolwele—kachawo malaha abajolozwa—mi nikutuka Luhuho lwa chisemo?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
Mukuti twizi ya bati, “Kubozekeza njikwangu', Kani nilihise.” Mi hape, “Simwine ka atule bantu bakwe.”
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
Indaba i tiza ku wila mu mayanza a Ireeza yohala!
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
Kono muzeze mazuba akwi sule, hamu munikilwa inzibo, mumu bali likozekezi mumanyando makando.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
Muba letwa he mpatalaza cha ku tukolwa ni ku nyandiswa, mi mubali yabili nabo mu manyando ababa hiti mwali.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
Mi mubena inse ahulu kubabena mwi ntologo, mi muba zumini nche ntabo ku nyangwa zintu zenu. Muba kwizi inwe mubene kuti mwina zabutuka zi hita izo kubulotu zi samani.
35 Not may throw away therefore the boldness of you, which has a great reward.
Chobulyo kanji musoheli kule insepo, Yina mupuzo mukando.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
Mukuti musakana kuba ni nkulo inde, njikuti mutambule chaba sepisi Ireeza, hamu mana ku tenda cha saka.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
“Imi mwi nakozana bulyo, iye yo keza mweze mi kete a liyehe.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
Bangu ba jolwele muba hale che ntumelo. habola mwisule, Kete ni ni sange chakwe.”
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
Kono iswe kanjeswe abo ba bolela mwisule kuku sinyeha. Chobulyo, njeswe bamwi bena intumelo yo ku bukeleza luhuho lwetu.
