Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
3 But in these [there is] a reminder of sins every year;
αλλ εν αυταις αναμνησις αμαρτιων κατ ενιαυτον
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιας
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
διο εισερχομενος εις τον κοσμον λεγει θυσιαν και προσφοραν ουκ ηθελησας σωμα δε κατηρτισω μοι
6 Burnt offerings and [offerings] for sin not You have delighted in;
ολοκαυτωματα και περι αμαρτιας ουκ ευδοκησας
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
τοτε ειπον ιδου ηκω εν κεφαλιδι βιβλιου γεγραπται περι εμου του ποιησαι ο θεος το θελημα σου
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
τοτε ειρηκεν ιδου ηκω του ποιησαι ο θεος το θελημα σου αναιρει το πρωτον ινα το δευτερον στηση
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
εν ω θεληματι ηγιασμενοι εσμεν δια της προσφορας του σωματος του ιησου χριστου εφαπαξ
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
και πας μεν ιερευς εστηκεν καθ ημεραν λειτουργων και τας αυτας πολλακις προσφερων θυσιας αιτινες ουδεποτε δυνανται περιελειν αμαρτιας
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
αυτος δε μιαν υπερ αμαρτιων προσενεγκας θυσιαν εις το διηνεκες εκαθισεν εν δεξια του θεου
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
το λοιπον εκδεχομενος εως τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου
14 By one for offering He has perfected for all time those being sanctified.
μια γαρ προσφορα τετελειωκεν εις το διηνεκες τους αγιαζομενους
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
μαρτυρει δε ημιν και το πνευμα το αγιον μετα γαρ το προειρηκεναι
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
αυτη η διαθηκη ην διαθησομαι προς αυτους μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου επι καρδιας αυτων και επι των διανοιων αυτων επιγραψω αυτους
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθω ετι
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
οπου δε αφεσις τουτων ουκετι προσφορα περι αμαρτιας
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
εχοντες ουν αδελφοι παρρησιαν εις την εισοδον των αγιων εν τω αιματι ιησου
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτεστιν της σαρκος αυτου
21 and [having] a priest great over the house of God,
και ιερεα μεγαν επι τον οικον του θεου
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
προσερχωμεθα μετα αληθινης καρδιας εν πληροφορια πιστεως ερραντισμενοι τας καρδιας απο συνειδησεως πονηρας και λελουμενοι το σωμα υδατι καθαρω
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
κατεχωμεν την ομολογιαν της ελπιδος ακλινη πιστος γαρ ο επαγγειλαμενος
24 And we may think one another toward stirring up to love and to good works
και κατανοωμεν αλληλους εις παροξυσμον αγαπης και καλων εργων
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
μη εγκαταλειποντες την επισυναγωγην εαυτων καθως εθος τισιν αλλα παρακαλουντες και τοσουτω μαλλον οσω βλεπετε εγγιζουσαν την ημεραν
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
εκουσιως γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν της αληθειας ουκετι περι αμαρτιων απολειπεται θυσια
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
φοβερα δε τις εκδοχη κρισεως και πυρος ζηλος εσθιειν μελλοντος τους υπεναντιους
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
αθετησας τις νομον μωσεως χωρις οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
ποσω δοκειτε χειρονος αξιωθησεται τιμωριας ο τον υιον του θεου καταπατησας και το αιμα της διαθηκης κοινον ηγησαμενος εν ω ηγιασθη και το πνευμα της χαριτος ενυβρισας
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
οιδαμεν γαρ τον ειποντα εμοι εκδικησις εγω ανταποδωσω λεγει κυριος και παλιν κυριος κρινει τον λαον αυτου
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
φοβερον το εμπεσειν εις χειρας θεου ζωντος
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
αναμιμνησκεσθε δε τας προτερον ημερας εν αις φωτισθεντες πολλην αθλησιν υπεμεινατε παθηματων
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
τουτο μεν ονειδισμοις τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτως αναστρεφομενων γενηθεντες
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
και γαρ τοις δεσμοις μου συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρας προσεδεξασθε γινωσκοντες εχειν εν εαυτοις κρειττονα υπαρξιν εν ουρανοις και μενουσαν
35 Not may throw away therefore the boldness of you, which has a great reward.
μη αποβαλητε ουν την παρρησιαν υμων ητις εχει μισθαποδοσιαν μεγαλην
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
υπομονης γαρ εχετε χρειαν ινα το θελημα του θεου ποιησαντες κομισησθε την επαγγελιαν
37 Yet for A little very while, the [One] who is coming will come and not will delay.
ετι γαρ μικρον οσον οσον ο ερχομενος ηξει και ου χρονιει
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
ο δε δικαιος εκ πιστεως ζησεται και εαν υποστειληται ουκ ευδοκει η ψυχη μου εν αυτω
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
ημεις δε ουκ εσμεν υποστολης εις απωλειαν αλλα πιστεως εις περιποιησιν ψυχης
