Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
σκιαν γαρ εχων ο νομοσ των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταισ αυταισ θυσιαισ ασ προσφερουσιν εισ το διηνεκεσ ουδεποτε δυνανται τουσ προσερχομενουσ τελειωσαι
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τουσ λατρευοντασ απαξ κεκαθαρμενουσ
3 But in these [there is] a reminder of sins every year;
αλλ εν αυταισ αναμνησισ αμαρτιων κατ ενιαυτον
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιασ
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
διο εισερχομενοσ εισ τον κοσμον λεγει θυσιαν και προσφοραν ουκ ηθελησασ σωμα δε κατηρτισω μοι
6 Burnt offerings and [offerings] for sin not You have delighted in;
ολοκαυτωματα και περι αμαρτιασ ουκ ευδοκησασ
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
τοτε ειπον ιδου ηκω εν κεφαλιδι βιβλιου γεγραπται περι εμου του ποιησαι ο θεοσ το θελημα σου
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιασ ουκ ηθελησασ ουδε ευδοκησασ αιτινεσ κατα τον νομον προσφερονται
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
τοτε ειρηκεν ιδου ηκω του ποιησαι ο θεοσ το θελημα σου αναιρει το πρωτον ινα το δευτερον στηση
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
εν ω θεληματι ηγιασμενοι εσμεν οι δια τησ προσφορασ του σωματοσ ιησου χριστου εφαπαξ
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
και πασ μεν ιερευσ εστηκεν καθ ημεραν λειτουργων και τασ αυτασ πολλακισ προσφερων θυσιασ αιτινεσ ουδεποτε δυνανται περιελειν αμαρτιασ
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
αυτοσ δε μιαν υπερ αμαρτιων προσενεγκασ θυσιαν εισ το διηνεκεσ εκαθισεν εν δεξια του θεου
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
το λοιπον εκδεχομενοσ εωσ τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου
14 By one for offering He has perfected for all time those being sanctified.
μια γαρ προσφορα τετελειωκεν εισ το διηνεκεσ τουσ αγιαζομενουσ
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
μαρτυρει δε ημιν και το πνευμα το αγιον μετα γαρ το προειρηκεναι
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
αυτη η διαθηκη ην διαθησομαι προσ αυτουσ μετα τασ ημερασ εκεινασ λεγει κυριοσ διδουσ νομουσ μου επι καρδιασ αυτων και επι των διανοιων αυτων επιγραψω αυτουσ
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθω ετι
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
οπου δε αφεσισ τουτων ουκετι προσφορα περι αμαρτιασ
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
εχοντεσ ουν αδελφοι παρρησιαν εισ την εισοδον των αγιων εν τω αιματι ιησου
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματοσ τουτ εστιν τησ σαρκοσ αυτου
21 and [having] a priest great over the house of God,
και ιερεα μεγαν επι τον οικον του θεου
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
προσερχωμεθα μετα αληθινησ καρδιασ εν πληροφορια πιστεωσ ερραντισμενοι τασ καρδιασ απο συνειδησεωσ πονηρασ και λελουμενοι το σωμα υδατι καθαρω
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
κατεχωμεν την ομολογιαν τησ ελπιδοσ ακλινη πιστοσ γαρ ο επαγγειλαμενοσ
24 And we may think one another toward stirring up to love and to good works
και κατανοωμεν αλληλουσ εισ παροξυσμον αγαπησ και καλων εργων
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
μη εγκαταλειποντεσ την επισυναγωγην εαυτων καθωσ εθοσ τισιν αλλα παρακαλουντεσ και τοσουτω μαλλον οσω βλεπετε εγγιζουσαν την ημεραν
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
εκουσιωσ γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν τησ αληθειασ ουκετι περι αμαρτιων απολειπεται θυσια
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
φοβερα δε τισ εκδοχη κρισεωσ και πυροσ ζηλοσ εσθιειν μελλοντοσ τουσ υπεναντιουσ
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
αθετησασ τισ νομον μωυσεωσ χωρισ οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
ποσω δοκειτε χειρονοσ αξιωθησεται τιμωριασ ο τον υιον του θεου καταπατησασ και το αιμα τησ διαθηκησ κοινον ηγησαμενοσ εν ω ηγιασθη και το πνευμα τησ χαριτοσ ενυβρισασ
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
οιδαμεν γαρ τον ειποντα εμοι εκδικησισ εγω ανταποδωσω λεγει κυριοσ και παλιν κυριοσ κρινει τον λαον αυτου
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
φοβερον το εμπεσειν εισ χειρασ θεου ζωντοσ
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
αναμιμνησκεσθε δε τασ προτερον ημερασ εν αισ φωτισθεντεσ πολλην αθλησιν υπεμεινατε παθηματων
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
τουτο μεν ονειδισμοισ τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτωσ αναστρεφομενων γενηθεντεσ
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
και γαρ τοισ δεσμοισ μου συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρασ προσεδεξασθε γινωσκοντεσ εχειν εαυτοισ κρειττονα υπαρξιν εν ουρανοισ και μενουσαν
35 Not may throw away therefore the boldness of you, which has a great reward.
μη αποβαλητε ουν την παρρησιαν υμων ητισ εχει μισθαποδοσιαν μεγαλην
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
υπομονησ γαρ εχετε χρειαν ινα το θελημα του θεου ποιησαντεσ κομισησθε την επαγγελιαν
37 Yet for A little very while, the [One] who is coming will come and not will delay.
ετι γαρ μικρον οσον οσον ο ερχομενοσ ηξει και ου χρονιει
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
ο δε δικαιοσ εκ πιστεωσ ζησεται και εαν υποστειληται ουκ ευδοκει η ψυχη μου εν αυτω
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
ημεισ δε ουκ εσμεν υποστολησ εισ απωλειαν αλλα πιστεωσ εισ περιποιησιν ψυχησ
