Hebrews 10

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.

2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)

For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins.

3 But in these [there is] a reminder of sins every year;

Whereas in these very sacrifices there is a recalling of sins to mind every year.

4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.

For it is impossible that the blood of bulls and of goats should take away sins.

5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;

Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me:

6 Burnt offerings and [offerings] for sin not You have delighted in;

in whole burnt-offerings and sacrifices for sin thou hadst no pleasure:

7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.

then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God."

8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,

Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds,

9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;

"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.)

10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.

By which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;

And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins:

12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,

but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;

13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.

waiting for the future, till his enemies be put under his feet.

14 By one for offering He has perfected for all time those being sanctified.

For by one offering He hath perfected for ever those that are sanctified.

15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)

And of this the holy Ghost also beareth witness with us:

16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;

for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them;

17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.

He adds, and their sins and their iniquities I will remember no more."

18 Where now forgiveness of these [is], no longer no longer an offering for sin.

Now where there is such a remission of these, there needs no more offering for sin.

19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,

Having therefore, brethren, free admission into the holy places by the blood of Jesus,

20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,

the new and living way which He hath consecrated for us, through the veil, that is to say,

21 and [having] a priest great over the house of God,

his flesh, and having a great high-priest over the house of God,

22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.

let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.

23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,

Let us inflexibly retain the profession of our hope,

24 And we may think one another toward stirring up to love and to good works

(for He is faithful who hath promised) and let us observe each other to the incitement of love and good works:

25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.

not forsaking our assemblies, as the custom of some is, but exhorting one another; and so much the more as ye see the day approaching.

26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,

For if we sin wilfully after having received the knowledge of the truth, there remaineth no more sacrifice for sins;

27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.

but a dreadful expectation of judgement, and a fiery indignation, which shall devour the adversaries.

28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;

If any one that violateth the law of Moses, dieth without mercy under two or three witnesses,

29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?

of how much greater punishment, think ye, shall he be counted worthy, who hath trampled under foot the Son of God, and accounted the blood of the covenant, by which he was sanctified, an unholy thing, and abused the Spirit of grace?

30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.

For we know who hath said, "To me belongeth vengeance, I will recompense, saith the Lord:" and again, "The Lord will judge his people."

31 [It is] a fearful thing to fall into [the] hands of God [the] living.

It is a dreadful thing to fall into the hands of the living God.

32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,

But call to remembrance the former days, in which after being enlightened, ye sustained a great conflict of sufferings;

33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;

partly, being made a public spectacle by reproaches and afflictions; and partly, as ye became associates of those who were so treated:

34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.

for ye sympathized with me in my bonds, and ye took joyfully the plundering of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Not may throw away therefore the boldness of you, which has a great reward.

Cast not away therefore your couragious profession, which hath a great recompence of reward.

36 Of endurance for You have need, so that the will of God having done you may receive the promise.

For ye have need of patience, that having done the will of God ye may receive the promise.

37 Yet for A little very while, the [One] who is coming will come and not will delay.

For yet a little while, and He, that is coming, will come, and will not delay:

38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.

and the just shall live by faith, but if any draw back, my soul shall have no pleasure in him.

39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.

But we are not of those who withdraw to perdition; but of them that believe to the saving of the soul.