Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
For the law is only a shadow of the good things to come, not the real forms of those things themselves. Those who approach God can never be made perfect by the same sacrifices that the priests continually bring year after year.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Otherwise, would the sacrifices not have ceased to be offered? For the worshipers would have been cleansed one time and would no longer have any consciousness of sin.
3 But in these [there is] a reminder of sins every year;
But with those sacrifices there is a reminder of sins year after year.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
For it is impossible for the blood of bulls and goats to take away sins.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
When Christ came into the world, he said, “Sacrifices and offerings you did not desire, but a body you have prepared for me;
6 Burnt offerings and [offerings] for sin not You have delighted in;
with burnt offerings and sin offerings you did not take pleasure.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Then I said, 'See, here I am— as it is written about me in the scroll— to do your will.'”
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
First he said, “It was neither sacrifices, nor offerings, nor whole burnt offerings, nor sacrifices for sin that you desired. Nor did you take pleasure in them.” These are sacrifices that are offered according to the law.
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
Then he said, “See, here I am to do your will.” He takes away the first practice in order to establish the second practice.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
By that will, we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Day after day every priest stands and performs his service to God. He offers the same sacrifices again and again—sacrifices that can never take away sins.
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
But when Christ offered for all time one sacrifice for sins, he sat down at the right hand of God.
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
He is waiting until his enemies are made a stool for his feet.
14 By one for offering He has perfected for all time those being sanctified.
For by one offering he has perfected forever those who are being sanctified.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
The Holy Spirit also testifies to us. First he said,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
“This is the covenant that I will make with them after those days, says the Lord. I will put my laws in their hearts, and I will write them on their minds.
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
Their sins and lawless deeds I will remember no longer.”
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Now where there is forgiveness for these, there is no longer any sacrifice for sin.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Therefore, brothers, we have confidence to enter into the most holy place by the blood of Jesus.
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
That is the new and living way that he has opened for us through the curtain, that is, by means of his flesh.
21 and [having] a priest great over the house of God,
Because we have a great priest over the house of God,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
let us approach with true hearts in the full assurance of faith, having our hearts sprinkled clean from an evil conscience and having our bodies washed with pure water.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Let us also hold tightly to the confession of our hope without wavering, because God, who has promised, is faithful.
24 And we may think one another toward stirring up to love and to good works
Let us consider how to motivate one another to love and good deeds.
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Let us not stop meeting together, as some have done. Instead, encourage one another more and more, and all the more as you see the day coming closer.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
For if we deliberately go on sinning after we have received the knowledge of the truth, a sacrifice for sins no longer exists.
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
Instead, there is only a certain fearful expectation of judgment, and a fury of fire that will consume God's enemies.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Anyone who has rejected the law of Moses dies without mercy at the testimony of two or three witnesses.
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
How much worse punishment do you think one deserves who has trampled underfoot the Son of God, who treated the blood of the covenant as unholy—the blood by which he was sanctified—and insulted the Spirit of grace?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
For we know the one who said, “Vengeance belongs to me; I will pay back.” And again, “The Lord will judge his people.”
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
It is a fearful thing to fall into the hands of the living God!
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
But remember the former days, after you were enlightened, how you endured a great struggle in suffering.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
You were exposed to public ridicule by insults and persecution, and you were sharing with those who went through such suffering.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
For you had compassion on those who were prisoners, and you accepted with joy the seizure of your possessions. You knew that you yourselves had a better and everlasting possession.
35 Not may throw away therefore the boldness of you, which has a great reward.
So do not throw away your confidence, which has a great reward.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
For you need patience, so that you may receive what God has promised, after you have done his will.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
“For in a very little while, the one who is coming will indeed come and not delay.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
My righteous one will live by faith. If he shrinks back, I will not be pleased with him.”
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
But we are not any of those who turn back to destruction. Instead, we are some of those who have faith for keeping our soul.
