< Hebrews 10 >

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
Since the law has only a shadow of the good things to come and not the true form of those things, the same sacrifices offered year after year can never perfect those who draw near to worship.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Otherwise, would they not have ceased to be offered, since the worshipers would have been purified once and for all, and would no longer have any consciousness of their sins?
3 But in these [there is] a reminder of sins every year;
But year after year they are reminded of their sins by these sacrifices.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
For it is impossible for the blood of bulls and goats to take away sins.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Therefore, when Christ came into the world, he said, “Sacrifice and offering yoʋ did not desire, but a body yoʋ prepared for me;
6 Burnt offerings and [offerings] for sin not You have delighted in;
in whole burnt offerings and sin offerings yoʋ took no pleasure.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Then I said, ‘Behold, I have come to do yoʋr will, O God, as it is written about me in the scroll of the book.’”
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
In the passage above he says, “Sacrifice and offering, and whole burnt offerings and sin offerings you did not desire, nor did you take pleasure in them” (although they are offered according to the law),
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
Then he adds, “Behold, I have come to do yoʋr will, O God.” He takes away the first in order to establish the second.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
By God's will, we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Now every priest stands daily at service, offering again and again the same sacrifices that can never take away sins.
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
But when Christ had offered for all time one sacrifice for sins, he sat down at the right hand of God,
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
where he is now waiting until his enemies are made a footstool for his feet.
14 By one for offering He has perfected for all time those being sanctified.
For by one offering he has perfected for all time those who are being sanctified.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
The Holy Spirit also testifies to us about this. First he says,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
“This is the covenant I will make with them after those days, says the Lord: I will put my laws on their hearts and write them on their minds.”
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
Then he adds, “Their sins and their lawless deeds I will remember no more.”
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Now where there is remission of these, an offering for sin is no longer needed.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
by the new and living way he opened for us through the veil (that is, through his flesh),
21 and [having] a priest great over the house of God,
and since we have a great priest over the house of God,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
let us draw near with true hearts, in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Let us hold fast to the confession of our hope without wavering, for he who promised is faithful.
24 And we may think one another toward stirring up to love and to good works
And let us consider how to spur one another on to love and good works,
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
For if we continue sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
but only a fearful expectation of judgment, and a fury of fire that will consume God's adversaries.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Anyone who has rejected the law of Moses dies without mercy on the testimony of two or three witnesses.
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
How much worse punishment do you think will be deserved by someone who has trampled the Son of God underfoot, who has profaned the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
For we know him who said, “Vengeance is mine; I will repay, says the Lord.” And again, “The Lord will judge his people.”
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
It is a fearful thing to fall into the hands of the living God.
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
But remember the earlier days when, after you were enlightened, you endured a hard struggle in the face of suffering.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
At times you were publicly exposed to reproach and affliction, and at other times you were partners with those who were treated that way.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
For you sympathized with me when I was in prison, and you accepted the plundering of your possessions with joy, knowing that you have for yourselves a better and lasting possession in heaven.
35 Not may throw away therefore the boldness of you, which has a great reward.
Therefore do not throw away your confidence, which has a great reward.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
For you have need of endurance, so that when you have done the will of God, you will receive what was promised.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
“For in just a little while, he who is coming will come and not delay.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
But the righteous one will live by faith; and if he shrinks back, my soul will take no pleasure in him.”
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
But we are not among those who shrink back and are destroyed, but among those who have faith and preserve their souls.

< Hebrews 10 >