Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
For the law having a shadow of the good [things] to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?
3 But in these [there is] a reminder of sins every year;
But in those [sacrifices] there is a remembrance made of sins year by year.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
For it is impossible that the blood of bulls and goats should take away sins.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6 Burnt offerings and [offerings] for sin not You have delighted in;
In whole burnt offerings and [sacrifices] for sin thou hadst no pleasure:
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
from henceforth expecting till his enemies be made the footstool of his feet.
14 By one for offering He has perfected for all time those being sanctified.
For by one offering he hath perfected for ever them that are sanctified.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
And the Holy Ghost also beareth witness to us: for after he hath said,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
This is the covenant that I will make with them After those days, saith the Lord; I will put my laws on their heart, And upon their mind also will I write them; [then saith he],
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
And their sins and their iniquities will I remember no more.
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Now where remission of these is, there is no more offering for sin.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
21 and [having] a priest great over the house of God,
and [having] a great priest over the house of God;
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water:
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
24 And we may think one another toward stirring up to love and to good works
and let us consider one another to provoke unto love and good works;
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
not forsaking the assembling of ourselves together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
A man that hath set at nought Moses’ law dieth without compassion on [the word of] two or three witnesses:
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
It is a fearful thing to fall into the hands of the living God.
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye yourselves have a better possession and an abiding one.
35 Not may throw away therefore the boldness of you, which has a great reward.
Cast not away therefore your boldness, which hath great recompense of reward.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
For ye have need of patience, that, having done the will of God, ye may receive the promise.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
For yet a very little while, He that cometh shall come, and shall not tarry.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
