Hebrews 10

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;

For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once?

3 But in these [there is] a reminder of sins every year;

But in those [sacrifices] is a remembrance of sins every year,

4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.

for it is impossible for blood of bulls and goats to take away sins.

5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;

For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;

6 Burnt offerings and [offerings] for sin not You have delighted in;

in burnt-offerings, and concerning sin-offerings, You did not delight.

7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.

Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;

8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,

saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),

9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;

then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;

10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.

in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,

11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;

and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.

12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,

But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God—

13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.

as to the rest, expecting until He may place His enemies [as] His footstool,

14 By one for offering He has perfected for all time those being sanctified.

for by one offering He has perfected to the end those being sanctified;

15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)

and the Holy Spirit also testifies to us, for after that He has said before,

16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;

“This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”

17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.

and, “I will remember their sins and their lawlessness no more”;

18 Where now forgiveness of these [is], no longer no longer an offering for sin.

and where [there is] forgiveness of these, there is no longer offering for sin.

19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,

Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus,

20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,

which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—

21 and [having] a priest great over the house of God,

and a Great Priest over the house of God,

22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,

may we hold fast the unwavering profession of the hope (for He who promised [is] faithful),

24 And we may think one another toward stirring up to love and to good works

and may we consider to provoke one another to love and to good works,

25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.

not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.

26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,

For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins,

27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.

but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;

anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses.

29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?

Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace?

30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.

For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.”

31 [It is] a fearful thing to fall into [the] hands of God [the] living.

[It is] fearful to fall into [the] hands of [the] living God.

32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,

But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings;

33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;

this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living,

34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.

for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one.

35 Not may throw away therefore the boldness of you, which has a great reward.

You may not cast away, then, your boldness, which has great repayment of reward,

36 Of endurance for You have need, so that the will of God having done you may receive the promise.

for you have need of patience, that having done the will of God, you may receive the promise.

37 Yet for A little very while, the [One] who is coming will come and not will delay.

“For yet [in] a very, very little [while], He who is coming will come, and will not linger,”

38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.

but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”

39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.

But we are not of those drawing back to destruction, but of those believing to a preserving of soul.