Hebrews 10

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;

You see, the Law is but a shadow of the good things to come, not their actual matter, so it can never perfect those who approach with the same sacrifices that they offer endlessly, year after year.

2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)

Otherwise would they not have ceased to be offered, since the worshipers would have had no more consciousness of sins, having been cleansed once for all?

3 But in these [there is] a reminder of sins every year;

However, those sacrifices are an annual reminder of sins,

4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.

because it is impossible for the blood of bulls and goats to take away sins.

5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;

Therefore, upon coming into the world He[S] says: “Sacrifice and offering You did not desire, but You prepared a body for me;

6 Burnt offerings and [offerings] for sin not You have delighted in;

with burnt offerings and sin offerings You were not pleased.

7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.

Then I said, ‘Yes indeed, I have come to do Your will, O God —thus it is written about me in the scroll of the book.’”

8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,

First He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor were You pleased with them” (which are offered according to the Law),

9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;

then He says, “Yes indeed, I have come to do Your will, O God.” He removes the first in order to establish the second.

10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.

By that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;

Now every priest has stood ministering daily and offering repeatedly the same sacrifices that can never take away sins;

12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,

but He Himself, having offered for all time one sacrifice for sins, sat down at God's right.

13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.

Since that time He is waiting until His enemies are placed as a footstool for His feet,

14 By one for offering He has perfected for all time those being sanctified.

because by one offering He has perfected forever those who are being sanctified.

15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)

Now the Holy Spirit also testifies to us about this, after having foreseen it:

16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;

“‘This is the covenant that I will make with them after those days,’ says the Lord, ‘I will put my laws on their hearts and I will write them on their minds,

17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.

and I will not at all remember their sins and lawless deeds.’”

18 Where now forgiveness of these [is], no longer no longer an offering for sin.

Now where there is remission of these, there is no longer an offering for sin.

19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,

Therefore, brothers, having courage to enter the Most Holy Place by the blood of Jesus,

20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,

by a new and living way that He inaugurated for us, through the curtain, that is to say, His flesh,

21 and [having] a priest great over the house of God,

and having a Great Priest over the house of God,

22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.

let us approach with a true heart in full assurance of faith, our hearts having been sprinkled from an evil conscience and our body having been washed with clean water.

23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,

Let us hold fast the confession of the Hope without wavering, for He who promised is faithful.

24 And we may think one another toward stirring up to love and to good works

And let us contemplate one another, for the stirring up of love and good works,

25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.

not forsaking the assembling of ourselves (like some are doing), but exhorting one another, and all the more as you see the Day approaching.

26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,

Because, if we deliberately keep on sinning after having received the real knowledge of the Truth, there no longer remains a sacrifice for sins,

27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.

just a certain fearful anticipation of judgment and fierce fire that is ready to consume the hostiles.

28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;

Anyone who rejected Moses' law died without mercy on the testimony of two or three witnesses.

29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?

Of how much worse punishment, do you suppose, will he be deemed worthy who has trampled the Son of God under foot, who has regarded as unholy the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?

30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.

For we know Him who said, “‘Vengeance is up to me,’ says the Lord, ‘I will repay.’” And again, “The Lord will judge His people.”

31 [It is] a fearful thing to fall into [the] hands of God [the] living.

It is a dreadful thing to fall into the hands of the Living God!

32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,

However, remember those earlier days in which, having been enlightened, you endured a great struggle of sufferings:

33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;

partly being publicly exposed to both insults and oppression, and partly siding with those who were so treated.

34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.

Indeed, you also shared in the suffering of my chains; you even accepted the plundering of your possessions with joy, knowing that you have for yourselves a better and enduring possession in the heavens.

35 Not may throw away therefore the boldness of you, which has a great reward.

So do not throw away your confidence, which has a great recompense.

36 Of endurance for You have need, so that the will of God having done you may receive the promise.

You need perseverance so that, having done the will of God, you may receive the promise.

37 Yet for A little very while, the [One] who is coming will come and not will delay.

For in a very little while: “He who is coming will come and will not delay.

38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.

Now the righteous one will live by faith, yet if he backs away, my soul has no pleasure in him.”

39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.

But we are not of those who back away into ruin, but of those who believe to the saving of the soul.