Hebrews 10

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;

For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)

For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:

3 But in these [there is] a reminder of sins every year;

But in them there is made a commemoration of sins every year.

4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.

For it is impossible that with the blood of oxen and goats sin should be taken away.

5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;

Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:

6 Burnt offerings and [offerings] for sin not You have delighted in;

Holocausts for sin did not please thee.

7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.

Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.

8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,

In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;

Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.

10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.

In the which will, we are sanctified by the oblation of the body of Jesus Christ once.

11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;

And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.

12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,

But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.

From henceforth expecting, until his enemies be made his footstool.

14 By one for offering He has perfected for all time those being sanctified.

For by one oblation he hath perfected for ever them that are sanctified.

15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)

And the Holy Ghost also doth testify this to us. For after that he said:

16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;

And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:

17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.

And their sins and iniquities I will remember no more.

18 Where now forgiveness of these [is], no longer no longer an offering for sin.

Now where there is a remission of these, there is no more an oblation for sin.

19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,

Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;

20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,

A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,

21 and [having] a priest great over the house of God,

And a high priest over the house of God:

22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.

Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.

23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,

Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),

24 And we may think one another toward stirring up to love and to good works

And let us consider one another, to provoke unto charity and to good works:

25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.

Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.

26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,

For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,

27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.

But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.

28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;

A man making void the law of Moses, dieth without any mercy under two or three witnesses:

29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?

How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?

30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.

For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.

31 [It is] a fearful thing to fall into [the] hands of God [the] living.

It is a fearful thing to fall into the hands of the living God.

32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,

But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.

33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;

And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.

34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.

For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.

35 Not may throw away therefore the boldness of you, which has a great reward.

Do not therefore lose your confidence, which hath a great reward.

36 Of endurance for You have need, so that the will of God having done you may receive the promise.

For patience is necessary for you; that, doing the will of God, you may receive the promise.

37 Yet for A little very while, the [One] who is coming will come and not will delay.

For yet a little and a very little while, and he that is to come, will come, and will not delay.

38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.

But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.

39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.

But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.