Hebrews 10

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;

For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.

2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)

Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.

3 But in these [there is] a reminder of sins every year;

Instead, in these things, a commemoration of sins is made every year.

4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.

For it is impossible for sins to be taken away by the blood of oxen and goats.

5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;

For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.

6 Burnt offerings and [offerings] for sin not You have delighted in;

Holocausts for sin were not pleasing to you.

7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.

Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”

8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,

In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;

9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;

then I said, ‘Behold, I have come to do your will, O God,’” he takes away the first, so that he may establish what follows.

10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.

For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.

11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;

And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.

12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,

But this man, offering one sacrifice for sins, sits at the right hand of God forever,

13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.

awaiting that time when his enemies will be made his footstool.

14 By one for offering He has perfected for all time those being sanctified.

For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.

15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)

Now the Holy Spirit also testifies for us about this. For afterward, he said:

16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;

“And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds.

17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.

And I will no longer remember their sins and iniquities.”

18 Where now forgiveness of these [is], no longer no longer an offering for sin.

Now, when there is a remission of these things, there is no longer an oblation for sin.

19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,

And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ,

20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,

and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,

21 and [having] a priest great over the house of God,

and in the Great Priest over the house of God.

22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.

So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.

23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,

Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.

24 And we may think one another toward stirring up to love and to good works

And let us be considerate of one another, so as to prompt ourselves to charity and to good works,

25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.

not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.

26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,

For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,

27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.

but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.

28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;

If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,

29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?

how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?

30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.

For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.”

31 [It is] a fearful thing to fall into [the] hands of God [the] living.

It is dreadful to fall into the hands of the living God.

32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,

But call to mind the former days, in which, after being enlightened, you endured a great struggle of afflictions.

33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;

And certainly, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior.

34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.

For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance.

35 Not may throw away therefore the boldness of you, which has a great reward.

And so, do not lose your confidence, which has a great reward.

36 Of endurance for You have need, so that the will of God having done you may receive the promise.

For it is necessary for you to be patient, so that, by doing the will of God, you may receive the promise.

37 Yet for A little very while, the [One] who is coming will come and not will delay.

“For, in a little while, and somewhat longer, he who is to come will return, and he will not delay.

38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.

For my just man lives by faith. But if he were to draw himself back, he would not please my soul.”

39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.

So then, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.