Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?
3 But in these [there is] a reminder of sins every year;
But year by year there is a memory of sins in those offerings.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
Because it is not possible for the blood of oxen and goats to take away sins.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;
6 Burnt offerings and [offerings] for sin not You have delighted in;
You had no joy in burned offerings or in offerings for sin.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.
14 By one for offering He has perfected for all time those being sanctified.
Because by one offering he has made complete for ever those who are made holy.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
And the Holy Spirit is a witness for us: for after he had said,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
This is the agreement which I will make with them after those days, says the Lord; I will put my laws in their hearts, writing them in their minds; he said,
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
And I will keep no more memory of their sins and of their evil-doings.
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Now where there is forgiveness of these, there is no more offering for sin.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
By the new and living way which he made open for us through the veil, that is to say, his flesh;
21 and [having] a priest great over the house of God,
And having a great priest over the house of God,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water:
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:
24 And we may think one another toward stirring up to love and to good works
And let us be moving one another at all times to love and good works;
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
For if we do evil on purpose after we have had the knowledge of what is true, there is no more offering for sins,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
But only a great fear of being judged, and of the fire of wrath which will be the destruction of the haters of God.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
A man who has gone against the law of Moses is put to death without pity on the word of two or three witnesses:
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
For we have had experience of him who says, Punishment is mine, I will give reward. And again, The Lord will be judge of his people.
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
We may well go in fear of falling into the hands of the living God.
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
But give thought to the days after you had seen the light, when you went through a great war of troubles;
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
For you had pity on those who were in prison, and had joy in the loss of your property, in the knowledge that you still had a better property and one which you would keep for ever.
35 Not may throw away therefore the boldness of you, which has a great reward.
So do not give up your hope which will be greatly rewarded.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
For, having done what was right in God's eyes, you have need of waiting before his word has effect for you.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
In a very little time he who is coming will come; he will not be slow.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
But the upright man will be living by his faith; and if he goes back, my soul will have no pleasure in him.
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
But we are not of those who go back to destruction; but of those who have faith even to the salvation of the soul.
