Hebrews 10

1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.

2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)

Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?

3 But in these [there is] a reminder of sins every year;

But in them is a reminder of sins each year.

4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.

For it is impossible for the blood of bulls and goats to take away sins.

5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;

Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body.

6 Burnt offerings and [offerings] for sin not You have delighted in;

In whole burnt offerings, and for sin thou were not pleased.

7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.

Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God,

8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,

saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law.

9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;

Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.

10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.

By which will we are sanctified through the one time offering of the body of Jesus Christ.

11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;

And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.

12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,

But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,

13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.

waiting henceforth until his enemies are placed a footstool of his feet.

14 By one for offering He has perfected for all time those being sanctified.

For by one offering he has fully perfected forever those being sanctified.

15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)

And the Holy Spirit also testifies to us, after indeed foretelling,

16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;

This is the covenant that I will ordain with them after those days, says the Lord, giving my laws on their hearts, and on their minds I will write them,

17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.

and, Their sins and their lawlessness I will, no, not further remember.

18 Where now forgiveness of these [is], no longer no longer an offering for sin.

Now where there is remission of these, there is no more offering for sin.

19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,

Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus,

20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

21 and [having] a priest great over the house of God,

and a great priest over the house of God,

22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.

let us approach with a true heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.

23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,

Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.

24 And we may think one another toward stirring up to love and to good works

And let us examine each other for provocation of love and good works.

25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,

27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.

but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition.

28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;

Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.

29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.

For we know him who said, Vengeance is for me, I will repay, says the Lord. And again, The Lord will judge his people.

31 [It is] a fearful thing to fall into [the] hands of God [the] living.

It is a fearful thing to fall into the hands of the living God.

32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,

But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings,

33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;

partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.

34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.

For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens.

35 Not may throw away therefore the boldness of you, which has a great reward.

Therefore do not throw off your boldness, which has great recompense of reward.

36 Of endurance for You have need, so that the will of God having done you may receive the promise.

For ye have need of perseverance, so that, having done the will of God, ye may receive the promise.

37 Yet for A little very while, the [One] who is coming will come and not will delay.

For yet a very little while, he who is coming will come, and will not delay.

38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.

But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.

39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.

But we are not of retreat for destruction, but of faith for the preservation of the soul.