Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
Chik en mana tipo mar gik mabeyo mabiro to ok en gigo hie. Kuom mano ok nyalre mondo misengini minuoyo higa ka higa oket joma sudo ir Nyasaye kalame obed makare chuth.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Ka dine bed ni misenginigo nyalo miyo ji bedo makare, donge dine osewetimgi chon? Nikech joma lemogo dine osepwodhi dichiel kende, mi ok gibedo joketho ma bura oloyo kendo.
3 But in these [there is] a reminder of sins every year;
To misenginigo gin mana gik maparo ne ji richogi higa ka higa,
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
nikech remb rwedhi gi diek ok nyal golo richo kata matin.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Emomiyo ka Kristo nobiro e piny to nowacho niya, “Misengini kod chiwo ok ema ne idwaro, to ringruok ema ne iikona;
6 Burnt offerings and [offerings] for sin not You have delighted in;
Misengini miwangʼo pep kod chiwo mag golo richo ne ok imorgo.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Eka nawacho ni, ‘Eri an ka, yaye Nyasaye, asebiro timo dwaroni, mana kaka ondiki kuoma e Muma.’”
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
Mokwongo nowacho niya, “Misengini kod chiwo, kata misengini miwangʼo pep kod chiwo migologo richo ne ok idwar kendo ne ok imor kodgi.” Kata obedo ni chik ne dwaro ni otimgi kamano.
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
To eka nowacho kendo niya, “Eri an ka, asebiro mondo atim dwaroni.” Omiyo waneno kaka oketho yo machon mar chiwo chiayo ka misango to okelo yo manyien ma ngʼato chiwoe ngimane owuon.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
Nikech Yesu Kristo notimo dwaro Nyasaye, omiyo koro osepwodhwa e richo kuom ringre mane ochiwo kaka misango dichiel kende.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Jodolo mag jo-Yahudi duto chungʼ odiechiengʼ kodiechiengʼ mondo otim tich dolo, ka ginuoyo mana misango ma ok nyal golo richo.
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
Kristo to notimo misango mar golo richo dichiel kende, mi obet piny e bat korachwich mar Nyasaye.
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
Chakre chiengʼ mane obetie piny, orito odiechiengʼ mibiro ket jowasike duto obed raten tiende;
14 By one for offering He has perfected for all time those being sanctified.
nikech kuom misango achiel kende, omiyo joma opwodhi odoko joma longʼo mi gibedo joma kare chuth.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
Roho Maler bende wuoyonwa kuom wechegi. Mokwongo owacho niya:
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
“Jehova Nyasaye owacho ni singruok ma anatim kodgi bangʼ ndalogo, abiro keto chikena e chunygi, kendo ndikogi e pachgi.”
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
Ruoth medo wacho niya, “Richogi kod timbegi mamono ok anachak apar kendo.”
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Kama oseweye richo, koro misango mar golo richo onge gi tich.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Kuom mano owetena, nikech koro wan gi chir mar donjo e Kama Ler Moloyo kuom remb Yesu,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
noyawonwa yo manyien kendo mangima kuom ringre owuon mondo wakadh pasia.
21 and [having] a priest great over the house of God,
Ka koro wan gi jadolo maduongʼ morito od Nyasaye kamano,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
to wasuduru but Nyasaye gi chuny mar adier, kendo ka wan gi yie ma ok wariwo gi kiawa, bende ka chunywa manyisowa ni wan joketho opwodhi kendo ka ringrewa olwoki gi pi maliw.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Wamakuru motegno geno ma wan-go ma ok wamindni, nikech Nyasaye mosemiyowa singruok en ja-adier.
24 And we may think one another toward stirring up to love and to good works
Ngʼato ka ngʼato mondo opar kaka dojiw nyawadgi omed bedo gihera kod timbe mabeyo.
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
Ka wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
gima odongʼ en mana kibaji, kwangʼeyo ni wachomo kum gi mirima mar mach, mabiro tieko joma kedo gi Nyasaye chuth.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Ngʼato angʼata ma otamore rito chik Musa ne inego ma ok okechi e nyim joneno ariyo kata adek.
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
Koro iparo ni ngʼat monyono Wuod Nyasaye piny gi tiende, makawo remo mar singruok mane opwodhego ka gima nono, kendo ma yanyo Roho mar ngʼwono, to biro yudo kum malich machal nade?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
Nikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,” kendo niya, “Ruoth biro yalo joge.”
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
En gima lich miwuoro ka ngʼato olwar e lwet Nyasaye mangima!
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
Parieuru ndalo mokwongo mane uyudo ler mar Nyasaye. E kindeno nunyono piny motegno kukedo matek e dier sand mathoth.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
Seche moko ne iyanyou kendo isandou e lela e dier ji, to seche moko nuchungʼ kaachiel kod joma ne itimonegi kamano.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
Chunyu ne sandore kaachiel gi joma otwe nikech Kristo, kendo numor kimayou giu githuon nikech nungʼeyo ni un uwegi un gi mwandu mabeyo moloyo kendo mosiko.
35 Not may throw away therefore the boldness of you, which has a great reward.
Kuom mano, kik koro uyie chir mane un-go lalnu, nikech obiro kelonu pok maduongʼ.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
Dwarore ni umed timo kinda kuom timo dwaro Nyasaye, eka unwangʼ gik mosesingore ni nomiu.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
Nikech “odongʼ mana kinde matin kende, eka Jal monego bi, nobi, kendo ok nodeki.”
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
Kendo “ngʼata makare nobed mangima kuom yie. Bende ok amor, gi ngʼat ma yiene dok chien.”
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
To wan ok wan jogo madok chien kendo lal, to wan jogo moyie kendo ma ireso.
