Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
Banghangziam cile thukham sia hongpai pheang tu na pha te i lim hi a, tua nate pianzia tatak hi ngawl ahikom, a kizom in kum khat zawk kumkhat piak tawntung biakpiakna te in hongpai te sia cialcingsak thei ngei ngawl tu hi.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
Tabang hibale biakpiakna te tawlngal siat tu hi ngawl ziam? banghangziam cile a bia te khat vei a ki thiansua zawkciang, amate i khentel theina thinsung ah mawna nei nawn ngawl tu hi.
3 But in these [there is] a reminder of sins every year;
Ahihang kum sim sangaw biakpiakna te in, mihingte mawna phawksak hi.
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
Banghangziam cile khuital te le keal te thisan in mawna te a vawksiat tu suak thei ngawl hi.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Tua ahikom Christ sia leitung ah hongpai ciang in, biakpiakna le piakna te na dei bua hi, ahihang keima atu in pumpi nong vawtsak khol hi:
6 Burnt offerings and [offerings] for sin not You have delighted in;
Meihal biakna le mawna atu biakpiakna te na lung a kim bua hi, ci hi.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Tua zawkciang in, laibu sung ah laizial khat sung keima thu a ki at na mun khat ah, en in, maw Pathian na deina seam tu in kongpai hi, ci hi.
8 Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
A tung ah a kisonsa bang in, thukham bang in a ki vawt te taw kisai Christ in, biakpiakna le piakna, meihal biakpiakna te le mawna atu piakna te tung ah lungkimna na nei bua hi, ci hi;
9 then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
Tua zawkciang in, en vun, maw Pathian awng, na deina seam tu in kongpai hi, ci hi. Ama in a ni na a kipsak thei natu in a khat na sia vawk hi.
10 By that will sanctified we are through the offering of the body of Jesus Christ once for all.
Tua deina bang in Jesus Christ in a pumpi sia tawntung atu khatvei a piakna tungtawn in hong thiangthosak zo hi.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Taciang thiampi khatsim in nisim in ding a, a sep ngei biakpiakna te pia in Pathian na seam hi: tua biakpiakna te in mawna vawksak thei ngawl hi:
12 (This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
Ahihang Christ sia mawna te atu in biakpiakna khat kumtawn atu a piak zawkciang in, Pathian ziatsang ah to hi;
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
Tua pan kipan in a ngal te a peang koina in a vawt mateng, ngak in om hi.
14 By one for offering He has perfected for all time those being sanctified.
Banghangziam cile a thianthosak te sia Ama in piakna khat tungtawn in a tawntung atu kicingsak zo hi.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
Tuabek domngawl in, Tha Thiangtho zong eite tung ah tetti a hihi: banghangziam cile Ama in,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
Hi thuciam sia tua ni te zawkciang in, amate taw ka vawt tu hi, Topa in ci hi, amate thinsung ah ka thukham te ka koi tu hi, taciang amate lungtang tung ah ka at tu hi;
17 and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
Taciang amate mawna te le phatngawlna te ka phawkkik nawn ba tu hi, ci hi.
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Tu in mawmaina a om na mun ah, mawna atu in piakna om nawn ngawl hi.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Tua ahikom suapui te awng, Jesus thisan tungtawn in a thiangthobel mun ah tum tu in hangsan na i nei hi,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
Tua thu sia kidalna puan a kici Jesus pumpi tungtawn in nuntakna lampi thak sia eite atu in hong vawtsak zo a;
21 and [having] a priest great over the house of God,
Pathian inn sung ah thiampi sang i nei hu in;
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
I thinsung te sia sia le pha khentel theina pha ngawl pan in thianthosakna le i pumpi te zong tui thiangtho taw sil thiang zo ahi hu in, thamuanna a dim upna le thinsung mantak taw Ama zuan tek tawng.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
I pualak upna kilok ngawl in, khotak in len tawng; banghangziam cile a kamciam sa sung ah Ama sia thuman hi;
24 And we may think one another toward stirring up to love and to good works
Taciang itna le nasep pha te seam tu in hanthotna lam ah khat le khat ki ngaisutsak tawng:
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Mi pawlkhat te ngeina bang in i kikhopna tawlnga thong ba tawng; khat le khat ki hanthawn tawng: taciang a ni hong nai seseam zo hi, ci na heak uh hu in, nasiatak in ki hanthawn seseam tavun.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
Banghangziam cile thuman heakna i nga zawkciang in i maw kaltang ahile, mawna atu biakpiakna om kik ngawl hi,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
Ahihang a lauhuai thukhenna le a langpan te a kangtum thin-ukna meikuang et tu bek om lai hi.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Moses thukham a thusimngawl te sia tetti ni le thum a om ahile hesuakna om ngawl in thi hi:
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
Tuabek domngawl in, Pathian Tapa a peang nuai ah a sik te, ama a thiangthosak thisan thuciam sia a thiangtho ngawl in a ngaisun te le thuthiamna Thaa a thusimngawl te bangza a nasia zaw dan thuak tu kilawm in ngaisun nu ziam?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
Banghangziam cile, phulamna sia keima a hi, keima in thukkik tu khi hi, Topa i a ci sia eite in i he tek hi. Taciang Topa in Ama mihing te thukhen tu hi, ci kik lai hi.
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
A nungta Pathian khutsung ah taksuk tu lauhuai mama hi.
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
Ahihang khuavak na nga zawk uh ciang, nasiatak in haksatna na thuak ngei uh, a bosa hun te phawkkik tavun.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
Note sia ngual mu na ah vawtsiatna le haksatna na thuak uh hun om a, midang te taw na thuak khop uh hun zong om hi.
34 Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
Banghangziam cile ka koltan ciang in ka tung ah hesuakna nong nei uh hi, taciang vantung ah a phazaw le a ngei kikhomsuan zaw te zong na nei uh hi, ci na heak uh hu in, na neisa uh hong ki suam lai zong na lung uh dam hi.
35 Not may throw away therefore the boldness of you, which has a great reward.
Tua a hikom na nei uh thaman lian mama le tha muan na sia nusia heak vun.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
Banghangziam cile Pathian deina na sep zawk uh ciang, kamciam na nga thei natu uh in, thuakzawkna na kisam uh hi.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
Banghangziam cile hongpai tu pa sia haisang ngawl in a hai ngawl in hongpai tu hi.
38 The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
Taciang mithutang te sia upna taw nungta tu hi: ahihang mi khatpo a nungtolkik ahile ama tung ah ka nuntakna taw lungkimna ka nei batu hi.
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
Ahihang eite sia a mangthang tu in a nungtol te i hi bua hi; ahihang i nuntakna ngum tu in a um te i hihi.
