Acts 24
1 After then five days came down the high priest Ananias with (of the *k) elders (some *NO) and an orator Tertullus certain, who made a representation to the governor against Paul.
पाँच दिन कै पाच्छै हनन्याह महायाजक कई यहूदी अगुवें अर तिरतुल्लुस नामक किसे वकील नै गेल्या लेकै कैसरिया नगर आ पोहचे। उननै राज्यपाल कै स्याम्ही पौलुस कि बुराई करी।
2 When was invited then he began to accuse Tertullus saying; Great peace we are attaining through you and (excellent reforms *N+KO) are being done to the nation this [one] through your foresight
जिब पौलुस बुलाया गया तो तिरतुल्लुस उसपै इल्जाम लाकै कहण लाग्या: “हे महामहिम फेलिक्स, तेरे जरिये हम राज्जी-खुशी सां, अर तेरे इन्तजाम तै इस जात कै खात्तर घणीए बुराईयाँ सुधरदी जावै सै।
3 in every way both and everywhere we gladly accept [it], most excellent Felix, with all thankfulness.
इस ताहीं हम हरेक जगहां अर हरेक तरियां तै धन्यवाद कै गैल मान्नां सां।
4 In order that however not to any longer you I may be a hindrance, I implore to hear you us briefly in your kindness.
मै तेरा और ज्यादा बखत कोनी लेऊँ, मै तेरे तै बिनती करुँ सूं के दया करकै दो-एक बात सुण ले।”
5 Having found for man this a pest and stirring (insurrections *N+KO) among all the Jews in the world a leader then of the of the Nazarenes sect;
“बात या सै के इस माणस ताहीं हमनै एक उत्पाती के रूप म्ह पाया सै, सारी दुनिया के यहूदिया परदेस म्ह इसनै दंगे भड़काए सै, यो नासरियाँ के पंथ का नेता सै।
6 who even the temple attempted to profane, whom also we seized (and according to our own law we wanted to judge. *K)
उसनै मन्दर ताहीं अशुद्ध करणा चाह्या, पर हमनै उस ताहीं पकड़ लिया। (हमनै उस ताहीं अपणे नियम-कायदे कै मुताबिक सजा दे दी होन्दी,
7 (having come up now Lysias the commander with great violence from the hands of us being carried away, *K)
पर पलटन के सरदार लूसियास नै उस ताहीं हाँगै तै म्हारै हाथ तै खोस लिया,
8 (having commanded the accusers of him to come upon you; *K) From him you will be able yourself having examined [him] concerning all these things to know of which we ourselves accuse him.
अर बैरियाँ ताहीं तेरे स्याम्ही आण का हुकम दिया।) इन सारी बात्तां नै जिनकै बारै म्ह हम उसपै इल्जाम लावां सां, तू खुदे ए उसनै जाँच करकै जाण लेवैगा।”
9 (Agreed *N+kO) then also the Jews declaring these things so to be.
यहूदियाँ नै भी उसका साथ देकै कह्या, ये बात इस्से ढाळ तै करी सै।
10 Answered (then *N+kO) Paul, when was signalling to him the governor to speak: For many years as being you judge to nation this knowing [these] encouraging things, concerning myself I present a defense;
जिब राज्यपाल नै पौलुस ताहीं बोल्लण का इशारा करया, तो उसनै जवाब दिया: “मै न्यू जाणकै के तू घणे साल्लां तै इस जात का न्याय करण लागरया सै, खुशी तै अपणा बदले का जवाब देऊँ सूं।
11 Being able you (to know *N+kO) that not more there are to me days (than *k) (twelve *N+kO) from which I went up to then worship (in *N+kO) Jerusalem;
तू आप्पे ए जाण सकै सै जिब तै मै यरुशलेम नगर के मन्दर म्ह आराधना करण नै आया, मन्नै बारहा दिनां तै बाध कोनी होए,
12 And neither in the temple did they find me with anyone reasoning or (obstruction *N+kO) making of a crowd nor in the synagogues nor in the city;
उननै मेरै ताहीं ना मन्दर म्ह, ना आराधनालयाँ म्ह, ना किसे नगर म्ह किसे तै बहस करदे या भीड़ लगांदे पाया,
13 (nor *N+kO) to prove are they able (to you *N+KO) concerning [the things] of which (now *N+kO) they accuse me.
अर ना तो वे उन बात्तां ताहीं, जिनका वे इब मेरै पै दोष लावै सै, तेरे स्याम्ही साच्ची साबित कर सकै सै।
14 I confess however this to you that according to the Way which they name a sect so I serve the ancestral God believing in all [things] throughout the law and (that in *no) the Prophets written,
पर मै तेरे स्याम्ही यो मान ल्यु सूं के जिस पन्थ नै वे बुरा पन्थ कहवै सै, उस्से की रीत पै मै अपणे बाप-दाद्या के परमेसवर की सेवा करुँ सूं, अर जो बात नियम-कायदे अर नबियाँ की किताबां म्ह लिक्खी सै, उन सारया पै बिश्वास करुँ सूं।
15 a hope having in God which also they themselves await, [that] a resurrection to ensue to then be (of [the] dead-*K) of [the] just both and of [the] unjust;
अर परमेसवर तै आस राक्खूँ सूं जो वे खुद भी राक्खै सै, के धर्मी अर अधर्मी दोनुआ का जिन्दा उठणा होवैगा।
16 In this (also *N+kO) I myself strive without offense a conscience (to have *NK+o) toward God and men (through *N+KO) (all [times]. *N+kO)
इसतै मै खुद भी कोशिश करुँ सूं के परमेसवर की, अर माणसां की ओड़ तै मेरा मन सारी-हाण बेकसूर रहवै।”
17 After years now many alms to then bring to the nation of mine I came and offerings,
“घणे साल्लां पाच्छै मै गरीबां नै दान पोहोचाण, अर भेंट चढ़ाण आया था।
18 during (which *N+kO) they found me purified in the temple not with a crowd nor in tumult, Some however [are] from Asia Jews
उस्से बखत इननै मेरै ताहीं मन्दर म्ह, शुद्ध होण की रीति पूरी करते देख्या, ओड़ै ना कोए भीड़ थी, अर ना ए किसे ढाळ का शोर, पर ओड़ै आसिया परदेस के कई यहूदी थे
19 who (it was necessary *N+kO) before you to appear and to make accusation, if anything they would have against me myself.
जै मेरै बिरोध म्ह उनकै धोरै कोए बात कहण की हो तो उरै तेरे स्याम्ही आकै मेरै पै इल्जाम लांदे।
20 Otherwise themselves it they should say (if *k) any they found (in me myself *ko) unrighteousness when was standing I before the Council,
या ये खुद ए बतावै के जिब मै यहूदी अगुवां की सभा कै स्याम्ही खड्या था, तो उननै मेरै म्ह कौण सा कसूर पाया?
21 [other] than concerning one this voice which I cried out among them standing that Concerning [the] resurrection of [the] dead I myself am judged this day (by *N+kO) you.
इस एक बात नै छोड़ जो मन्नै उनकै बिचाळै खड्या होकै कही थी: ‘मरे होया के जिन्दा उठण कै बारै म्ह आज मेरा थारे स्याम्ही मुकद्दमा होण लागरया सै।’”
22 (having heard these things *K) deferred then them Felix more precisely knowing the [things] concerning the Way having said; When Lysias the commander may have come down, I will examine the [things] as to you.
फेलिक्स नै, जो इस पन्थ की बात सही-सही जाणै था, उन ताहीं न्यू कहकै टाळ दिया, “जिब पलटन का सरदार लूसियास आवैगा, तो थारी बात का फैसला करुँगा।”
23 having commanded (also *k) to the centurion to keep (him, *N+KO) to [let him] have then ease and not to forbid the private [friends] of him to minister (or to come near *K) to him.
उसनै सूबेदार ताहीं हुकम दिया के पौलुस ताहीं जेळ म्ह तो राख्या जावै पर उस ताहीं इतनी छूट जरुर दी जावै के उसके खास साथी आकै उसकी सेवा कर सकै।
24 After then days some having arrived Felix with Drusilla the (own *N+kO) wife being a Jewess he sent for Paul and heard him concerning the in Christ (Jesus *NO) faith.
कुछ दिनां पाच्छै फेलिक्स हाकिम अपणी घरआळी दुसिल्ला ताहीं, जो यहूदी थी, गेल्या लेकै आया अर पौलुस ताहीं बुलवाकै उस बिश्वास कै बारै म्ह जो मसीह यीशु पै सै, उसतै सुण्या।
25 When reasoning then he concerning righteousness and self-control and the judgment which is coming (to be [in the future] *K) frightened having become Felix answered; For the present being do go away; opportunity then having found I will call for you;
जिब पौलुस धर्म, अर संयम, अर आण आळे न्याय का जिक्र करण लागरया था, तो फेलिक्स नै भयभीत होकै जवाब दिया, “इब तो जा, मौक्का मिल तिए मै तन्नै दुबारा बुलवाऊँगा।”
26 At the same time (now *k) also he is hoping that riches will be given to him by Paul (so that may release him *K) Therefore also often him sending for he was talking with him.
फेलिक्स ताहीं पौलुस तै कुछ रपिये मिलण की भी आस थी, ज्यांतै और भी बुला-बुलाकै उसतै बात करया करै था।
27 When two years however having been completed he received [as] successor Felix Porcius Festus, wishing then (favor *N+kO) to acquire for himself with the Jews Felix left Paul imprisoned.
पर जिब दो साल बीतगे तो पुरकियुस फेस्तुस, फेलिक्स की जगहां पै आया, अर फेलिक्स यहूदियाँ ताहीं राज्जी करण की मर्जी तै पौलुस ताहीं कैदी ए छोड़ ग्या।
