Acts 17
1 Having passed through then Amphipolis and Apollonia they came to Thessalonica, where was (the *k) a synagogue of the Jews.
Na, ka haereere raua i Amapipori, i Aporonia, ka tae ki Teharonika; he whare karakia no nga Hurai i reira:
2 According to now the being customary with Paul he went in to them, and for Sabbaths three (he reasoned *N+kO) with them from the Scriptures,
A ka tomo atu a Paora ki a ratou, he tikanga hoki nana, a e toru nga hapati i korerorero ai ki a ratou i roto i nga karaipiture,
3 opening and setting forth that the Christ it was being necessary to have suffered and to have risen out from [the] dead and that this is the Christ Jesus whom I myself preach to you.
I whakapuaki ai, i korero ai, kua takoto hoki te tikanga kia mamae a te Karaiti, kia ara mai hoki i te hunga mate; a ko tenei Ihu, e kauwhautia nei e ahau ki a koutou, ko ia te Karaiti.
4 And some of them were obedient and they joined themselves to Paul and to Silas, along with worshipping Greeks a multitude great of women then leading not a few.
Na ka whakapono etahi o ratou, ka piri hoki ki a Paora raua ko Hira; he tokomaha hoki o nga Kariki karakia, kihai hoki i ruarua nga wahine rangatira.
5 Having become jealous now (the *o) ([being] disobedient *K) Jews and having taken to [them] of the market-loungers men certain wicked and having collected a crowd they were setting in uproar the city, (and *N+kO) having assailed the house of Jason they were seeking them (to bring out *N+kO) to the people;
Heoi ka hae nga Hurai, ka tango ki a ratou i etahi tangata kikino o te hunga mangere, ka huihuia nga tangata, ka whakaohotia te pa; na ko te huakanga ki te whare o Hahona, ka mea kia whakaputaina raua ki te iwi.
6 Not having found however them they were dragging Jason and certain brothers before the city authorities crying out that The [ones] the world having upset these also here are come,
A, no te korenga i kitea raua, ka toia e ratou a Hahona ratou ko etahi teina ki nga rangatira o te pa, ka karanga, Kua tae mai ki konei nga tangata i whakatutungia ai te ao;
7 whom has received Jason; And these all contrary to the decrees of Caesar do king another proclaiming to be Jesus.
Kua puritia hoki e Hahona; e tika ke ana nga mahi a tenei hunga katoa i nga ture a Hiha, e mea ana, tera atu tetahi kingi, ko Ihu.
8 They stirred up then the crowd and the city authorities hearing these things;
Na, ka rongo te mano ratou ko nga rangatira o te pa ki enei mea, ka pororaru.
9 And having taken security from Jason and the rest they let go them.
Na ka tango ratou i etahi moni pupuri i a Hahona ratou ko era atu, a tukua atu ana ratou.
10 And the brothers immediately through night sent away both Paul and Silas to Berea, who having arrived into the synagogue of the Jews were going.
Na tonoa tonutia atu e nga teina a Paora raua ko Hira i te po ki Peria: i to raua taenga atu, ka haere ki te whare karakia o nga Hurai.
11 These now were more noble than those in Thessalonica, who received the word with all readiness every day examining the Scriptures if would be these things so.
Engari enei i nui atu te ahua rangatira i to nga tangata o Teharonika, i hohoro tonu ratou te tango i te kupu, a i tenei ra, i tenei ra i rapu i roto i nga karaipiture i te tikanga o enei mea.
12 Many indeed therefore of them believed, and of the Grecian women prominent and men not a few.
Na he tokomaha o ratou i whakapono; kihai hoki i tokoiti nga wahine rangatira o nga Kariki, me nga tane hoki.
13 When however knew those from Thessalonica Jews that also in Berea was proclaimed by Paul the word of God, they came there also there also stirring up (and agitating *NO) the crowds.
Otira, i te mohiotanga o nga Hurai o Teharonika, tera te kupu a te Atua te kauwhautia ana e Paora ki Peria, ka haere hoki ratou ki reira ki te whakaoho, ki te whakararuraru i nga mano.
14 Immediately also then Paul sent away the brothers to go (until *N+kO) to the sea; (remained but *N+kO) both Silas and Timothy there.
Na tonoa tonutia atu e nga teina a Paora kia haere tae noa ki te moana: ko Hira ia raua ko Timoti i noho ki reira.
15 Those now (escorting *N+kO) Paul brought (him *k) unto Athens, and having received a command unto Silas and Timothy that as quickly as possible they may come to him they were departing.
Na ka kawea a Paora e ona kaiarahi ki Atena: a, ka riro he kupu ki a Hira raua ko Timoti kia hohoro te haere ki a ia, ka hoki ratou.
16 In now Athens is waiting for them Paul was provoked the spirit of him in him (seeing *N+kO) utterly idolatrous to be the city.
Na, i a Paora e tatari ana ki a raua i Atene, ka oho tona wairua i roto i a ia, i tana kitenga i te pa e ki ana i te whakapakoko.
17 He was reasoning indeed therefore in the synagogue with the Jews and with those worshiping and in the marketplace on every day with those meeting [him];
Na totohe ana ia i roto i te whare karakia ki nga Hurai ratou ko nga tangata karakia, i te kainga hoko hoki i nga ra katoa ki nga tangata i pono ki a ia.
18 Some then also of the Epicureans and (of the *k) Stoics philosophers were encountering him; And some were saying; What maybe would intend babbler this to say? Others however; Of foreign gods he seems a proclaimer to be; because Jesus and the resurrection (to them *k) he was evangelising.
A ka ngangare ki a ia etahi tohunga o nga Epikureana, o nga Toika. Ko etahi i mea, he aha ta tenei tangata korerorero e mea nei? i mea etahi, Me te mea he kaiwhakapuaki ia i etahi atua tauhou: mo tana kauwhau i a Ihu, i te aranga, ki a ratou.
19 Having taken hold (also *NK+o) of him to the Ares Hill they brought [him] saying; Are we able to know what [is] new this which by you is spoken teaching?
Na ka mau ratou ki a ia, ka kawea ki Areopaka, ka mea, Kia mohio matou, he aha ranei tenei ako hou e korerotia nei e koe?
20 Strange things for some you are bringing to the ears of us; We resolve therefore to know (what [things] *N+kO) (maybe *k) (intends *N+kO) these things to be.
Poka ke hoki nga mea e mauria mai nei e koe ki o matou taringa: koia matou i mea ai kia mohio, he aha enei mea.
21 [The] Athenians now all and the visiting strangers in no [thing] else were spending their time than to tell something (and *N+kO) to hear something new.
Ka mutu hoki ta nga tangata katoa o Atene, ratou ko nga manuhiri e noho ana i reira, e watea ai, ko te korero ranei, ko te whakarongo ranei ki tetahi mea hou.
22 Having stood then Paul in [the] midst of the Ares Hill he was saying; Men Athenians, in all things as very religious you I behold;
Na ka tu a Paora i waenganui o Areopaka, ka mea, E nga tangata o Atene, i nga mea katoa ka kite ahau he ahua nui ke to koutou wehi ki nga atua maori.
23 Passing through for and beholding the objects of worship of you I found even an altar on which had been inscribed: To an unknown God. (whom *N+kO) therefore not knowing you worship, (Him *N+KO) I myself proclaim to you.
I ahau hoki e haereere ana, e matakitaki ana i nga mea e karakia nei koutou, ka kite ahau i tetahi aata i tuhia nei i runga, KI TE ATUA NGARO. Heoi ko ta koutou e karakia kuware nei, ko ia taku e whakaatu nei ki a koutou.
24 The God who having made the world and all things that [are] in it, He of heaven and earth being Lord not in hand-made temples dwells,
Ko te Atua, nana nei i hanga te ao me nga mea katoa i roto, ko ia nei te Ariki o te rangi, o te whenua, e kore ia e noho ki nga whare i hanga e te ringa;
25 nor by hands (human *N+kO) is He served as needing anything, Himself giving to all life and breath (and *N+KO) (the *N+kO) all;
E kore ano e mahia he mea mana e te ringa tangata, me te mea he mate nona ki tetahi aha ranei, ko ia hoki hei homai i te ora, i te manawa, i nga mea katoa, ki nga tangata katoa;
26 He made then of one (blood *K) every nation of men to dwell upon (all [the] face *N+kO) of the earth, determining (ordered *N+kO) times and the boundaries of the habitation of them
Kotahi ano te toto i hanga ai e ia nga iwi katoa o nga tangata, hei noho ki te mata katoa o te whenua, nana hoki i whakatakoto o ratou wa i whakaritea i mua, me nga kaha o to ratou nohoanga;
27 to seek (God, *N+KO) if perhaps indeed they would touch Him and would find [Him], And (indeed *N+kO) not far from one each of us He is.
Kia rapu ai ratou i te Atua, me kore e whawha, e kite i a ia, ahakoa ra kahore ia i matara atu i a tatou katoa:
28 In Him for we live and move and are,’ As also some of the among you poets have said; of [Him] For also offspring we are.’
Nana hoki tatou i ora ai, i korikori ai, i noho ai; i pera hoki te korero a etahi o o koutou kaitito, Ko tatou hoki tona uri.
29 Offspring therefore being of God not we ought to consider to gold or to silver or to stone, a graven thing of craft and imagination of man, the Divine Being to be like.
Na, he uri nei tatou no te Atua, e kore e tika kia mea tatou, kei te rite te Atua ki te koura, ki te hiriwa, ki te kohatu, ki te mea i whakairoa e te mohio, e te whakaaro o te tangata.
30 The indeed therefore times of ignorance having overlooked God now (He commands *NK+O) to men (all *N+kO) everywhere to repent;
Na kahore i whakaaroa e te Atua nga wa o te kuwaretanga; inaianei ia kua whakahau ia i nga tangata katoa o nga wahi katoa kia ripeneta:
31 (just as *N+kO) He set a day in which He is about to judge the world in righteousness by a man whom He appointed a guarantee having provided to all, having raised Him out from [the] dead.
Kua rite hoki i a ia he ra e whakawa ai ia i te ao i runga i te tika, ara ma te tangata kua whakaritea nei e ia; kua tukua nei hoki he tohu ki nga tangata katoa, i tana whakaarahanga i a ia i te hunga mate.
32 Having heard of now a resurrection of [the] dead some indeed were mocking [him], some however said; We will hear you concerning this (also *no) again.
Na ka rangona e ratou te aranga o te hunga mate, ka tawai etahi; ko etahi i mea, Taihoa matou e whakarongo ano ki tenei mea i a koe.
33 (and *k) Thus Paul went out from [the] midst of them.
Heoi puta atu ana a Paora i waenganui i a ratou.
34 Some however men having joined themselves to him believed, among whom also [were] Dionysius the Areopagite and a woman named Damaris and others with them.
Ko etahi tangata ia i piri ki a ia, i whakapono; i roto i a ratou a Rionaihia no Areopaka, ko tetahi wahine, ko Ramari te ingoa, ratou ko etahi atu.
