Acts 13
1 There were now (some *k) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.
Na tera etahi poropiti me etahi kaiwhakaako i Anatioka, i te hahi i reira, ko Panapa, ko Himiona i huaina nei ko Nikera, ko Rukia no Hairini, ko Manaena, he mea whakatupu ngatahi nei raua ko Herora tetaraki, me Haora.
2 As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k) Barnabas and Saul for the work to which I have called them.
A, i a ratou e karakia ana ki te Ariki, e nohopuku ana, ka mea te Wairua Tapu, Motuhia mai ki ahau a Panapa raua ko Haora ki te mahi i karangatia ai raua e ahau.
3 Then having fasted and having prayed and having laid the hands on them they sent [them] off.
Na, ka mutu ta ratou nohopuku me te inoi, a ka popoki iho i o ratou ringa ki a raua, ka tonoa atu raua kia haere.
4 (They themselves *N+kO) indeed therefore having been sent forth by of the Holy (the *k) Spirit went down to Seleucia, From there (then *NK+o) they sailed to Cyprus.
Na, ka tonoa nei raua e te Wairua Tapu, ka haere ki Herukia; a rere atu ana i reira ki Kaiperu.
5 And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.
Na, i a raua i Harami, ka kauwhautia e raua te kupu a te Atua i roto i nga whare karakia o nga Hurai: i a raua ano a Hoani hei kaimahi.
6 Having passed through now (all *NO) the island as far as Paphos they found (a man — *NO) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N+kO)
A, no to ratou putanga i te motu katoa ki Papaho, ka kitea tetahi tangata makutu, he poropiti teka, he Hurai, ko Paraihu te ingoa:
7 who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.
I te tino kawana ia, i a Herekiu Paora; he tangata mahara a Herekiu. A karangatia ana e ia a Panapa raua ko Haora, a ka whai kia rongo i te kupu a te Atua.
8 Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.
Otira i tautohe ki a raua a Erima te kaimakutu, ko te whakamaoritanga hoki tenei o tona ingoa, i mea kia tahuri ke te tino kawana i te whakapono.
9 Saul then also [called] Paul having been filled [the] Spirit Holy (and *k) having looked intently upon him
Otira ko Haora, e huaina nei ano ko Paora, ki tonu i te Wairua Tapu, i whakamau i ona kanohi ki a ia,
10 said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no) Lord upright?
A i mea, E te tangata ki tonu i te tinihanga, i nga tini mahi pokanoa, e te tama a te rewera, hoariri o nga mahi tika katoa, e kore ianei e mutu tau whakaputa ke i nga ara tika a te Ariki?
11 And now behold [the] hand of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N+kO) upon him mist and darkness, and going about he was seeking one to lead by hand.
Nana, ianei pa ai te ringa o te Ariki ki a koe, ka matapotia koe, e kore e kite i te ra a taka noa tetahi wa. Na taka tonu iho ki a ia he kohu, he pouri; a haereere noa ia ki te rapu kaiarahi mona.
12 Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.
A, no te kitenga o te tino kawana i taua meatanga, ka whakapono ia, i miharo hoki ki te ako a te Ariki.
13 Having sailed then from Paphos [with] those around [him] Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.
Na ka rere atu a Paora ratou ko ona hoa i Papaho, ka u ki Pereka i Pamapuria: a whakarere ana a Hoani i a raua, hoki ana ki Hiruharama.
14 They themselves now having passed through from Perga came to Antioch (Pisidia, *N+kO) and (having gone *NK+o) into the synagogue on the day of the Sabbaths they sat down.
Ko raua ia haere atu ana i Pereka, tae tonu atu ki Anatioka i Pihiria, a tomo ana ki te whare karakia i te ra hapati, noho ana.
15 After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.
A ka mutu te korerotanga o te ture, o nga poropiti, ka tono tangata nga rangatira o te whare karakia ki a raua, ka mea, E hoa ma, ki te mea he kupu whakaako ta korua ki te hunga nei, korerotia.
16 Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.
Na ka tu a Paora ki runga, ka tawhiri tona ringa, ka mea, E nga tangata o Iharaira, e te hunga e wehi ana ki te Atua, whakarongo mai.
17 The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N+kO) and with arm uplifted brought them out of it;
Na te Atua o tenei iwi, o Iharaira i whiriwhiri o tatou matua, a whakanuia ana e ia tenei iwi, i a ratou e noho manene ana i te whenua o Ihipa, i runga tonu ano te ringa i arahina mai ai ratou e ia i reira.
18 and of about forty years for a period He endured the ways of them in the wilderness,
Na me te mea e wha tekau nga tau i whakamanawanui ai ki to ratou ahua i te koraha.
19 and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k) the land of them —
A ka whitu nga iwi ka ngaro i a ia i te whenua o Kanaana, ka hoatu e ia ki a ratou to ratou whenua hei whenua pumau, mo nga tau me te mea e wha rau e rima tekau:
20 during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;
A, muri iho i enei mea, ka hoatu e ia ki a ratou he kaiwhakawa, taea noatia a Hamuera poropiti.
21 Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;
A muri iho ka tono ratou ki tetahi kingi: a hoatu ana e te Atua ki a ratou a Haora, tama a Kihi, he tangata no te pu o Pineamine, a e wha tekau nga tau.
22 And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.
A ka oti ia te whakataka, ka whakaarahia ake e ia a Rawiri hei kingi mo ratou; i whakaaturia hoki ia e ia, i korerotia, Kua kitea e ahau a Rawiri tama a Hehe, he tangata e whakaaetia ana e toku ngakau; ka meatia e ia nga mea katoa e pai ai ahau.
23 Of this [man] the God of the seed according to promise (has brought *N+KO) to Israel ([the] Savior *NK+O) Jesus —
He uri no tenei tangata ta te Atua i homai ai ki a Iharaira, he Kaiwhakaora, ko Ihu, hei whakarite i te mea i korerotia ai i mua;
24 When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.
No mua tata ano hoki i tona haerenga mai te kauwhautanga a Hoani i te iriiri ripeneta, ki te iwi katoa o Iharaira.
25 While then was fulfilling John the course he was saying; (whom *N+kO) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
A ka tutuki a Hoani ki tona tutukitanga, ka mea ia, Ko wai koia ahau ki to koutou whakaaro? ehara ra ahau i a ia. Engari tera te haere mai ana tetahi i muri i ahau, ko ona hu e kore ahau e tau hei wewete.
26 Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N+KO) the message of the salvation this (was sent out. *N+kO)
E oku tuakana, e nga tama o te kawei o Aperahama, e te hunga i roto i a koutou e wehi ana ki te Atua, kua homai te kupu o tenei ora kia whakapuakina ki a tatou.
27 Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];
Na ko te hunga e noho ana i Hiruharama, me o ratou rangatira, i te mea kihai ratou i mohio ki a ia, ki nga reo ranei o nga poropiti e korerotia ana i nga hapati katoa, na ratou i whakarite aua reo, i a ratou i tuku i a ia ki te mate.
28 And no cause of death having found they begged Pilate to execute him.
Ahakoa kihai i kitea e ratou he mea e mate ai ia, ka tohe ratou ki a Pirato kia whakamatea ia.
29 When then they had finished (all *N+kO) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.
A, no ka rite i a ratou nga mea katoa i tuhituhia mona, tangohia iho ana ia i te rakau, whakatakotoria ana ki roto ki te urupa.
30 But God raised Him out from [the] dead,
Heoi na te Atua ia i whakaara ake i te hunga mate:
31 who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO) are witnesses of Him to the people.
A he maha nga ra i kitea ai ia e te hunga i haere tahi i a ia i Kariri ki Hiruharama, ko ratou nei nga kaiwhakaatu mona ki te iwi.
32 And we ourselves to you evangelise the to the fathers promise having been made,
Na he kauwhau tenei na maua ki a koutou i te rongopai, i korerotia i mua ki nga matua,
33 that this God has fulfilled to the children of them (to us *NK+O) having raised up Jesus, as also in the psalm it has been written in the (second *NK+O) Son of Mine are You yourself, I myself today have begotten you.’
Ara kua mana tenei i te Atua, hei mea ma a tatou tamariki, i a ia i whakaara nei i a Ihu: ko te mea hoki tena i tuhituhia i te rua o nga waiata, Ko taku Tama koe, nonaianei koe i whakatupuria ai e ahau.
34 for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’
Ko tana korero ano tenei mona i whakaarahia nei e ia i te hunga mate, te hoki ano ki te pirau i muri iho, ka hoatu e ahau ki a koutou nga mea tapu, nga manaakitanga pono o Rawiri.
35 (therefore *N+kO) also in another He says: Not You will allow the Holy One of you to see decay.’
Koia hoki ia i mea ai i tetahi atu waiata, E kore koe e tuku i tau Mea Tapu kia kite i te pirau.
36 David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;
Ko Rawiri hoki i mahi i ta te Atua i pai ai i tona whakatupuranga ano, a moe iho, whakatakotoria ana ki ona matua, kite ana i te pirau:
37 The [One] however God raised up not did see decay.
Ko tenei ia i whakaarahia ake nei e te Atua, kihai ia i kite i te pirau.
38 Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;
Na kia mohio koutou, e oku tuakana, na tenei tangata te murunga hara e kauwhautia nei ki a koutou;
39 And from all things from which not you were able in (the *k) law of Moses to be justified, in Him everyone who is believing is justified.
Mana hoki nga tangata katoa, e whakapono ana, ka whakatikaia ai i nga mea katoa, e kore nei koutou e whakatikaia i runga i ta Mohi ture.
40 do take heed therefore lest may come about (upon you *K) that said in the prophets:
Na kia mahara, kei pa ki a koutou te mea i korerotia ra e nga poropiti.
41 Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N+kO) certainly not you may believe even if one shall declare it to you.’
Titiro mai, e te hunga whakahawea, ka miharo ai, a whakangaromia iho: ka mahia hoki e ahau he mahi i o koutou ra, he mahi e kore e whakaponohia e koutou, ki te whakapuakina e te tangata ki a koutou.
42 When are departing then (they *no) (from the *k) (synagogue *K) (of the *k) (Jews *K) were begging (the gentiles *K) on the next Sabbath to be spoken to them declarations these.
Na, i a ratou e puta ana ki waho, ka tohe ratou kia kauwhautia ano aua kupu ki a ratou i to muri iho hapati.
43 When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N+kO) in the grace of God.
Heoi ka pakarukaru te huihui, he tokomaha nga Hurai me nga porohiraiti karakia i aru i a Paora raua ko Panapa: a ka korero raua ki a ratou, ka ako kia mau tonu ratou ki te aroha noa o te Atua.
44 On the (now *NK+o) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N+KO)
Na i to muri iho hapati ka huihui mai te pa, me te mea ko ratou katoa, ki te whakarongo ki te kupu a te Atua.
45 Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by Paul (spoken *N+kO) (denying and *K) denigrating [him].
No te kitenga ia o nga Hurai i te huihui, ka ki ratou i te hae, ka whakakahore ki nga mea i korerotia e Paora, ka whakateka, ka kohukohu.
46 Having spoken boldly (also *N+kO) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Katahi a Paora raua ko Panapa ka korero maia atu, ka mea, I takoto te tikanga kia matua korerotia te kupu a te Atua ki a koutou: na ka peia nei e koutou, ka whakaaro koutou e kore koutou e tau mo te ora tonu, na ka tahuri atu nei maua ki nga Tau iwi. (aiōnios g166)
47 Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’
I penei hoki te ako a te Ariki ki a matou, Kua waiho koe e ahau hei marama ki nga Tauiwi, kia ai koe hei oranga puta noa i nga pito o te whenua.
48 Hearing [it] then the Gentiles (were rejoicing *NK+o) and they were glorifying the word of the (Lord *NK+O) and they believed as many as were appointed to life eternal. (aiōnios g166)
Na, i te rongonga o nga Tauiwi, ka hari, ka whakakororia i te kupu a te Ariki: ka whakapono ano te hunga i rite mo te ora tonu. (aiōnios g166)
49 Was carried then the word of the Lord through all the region.
A paku ana te kupu a te Ariki puta noa i taua whenua.
50 The but Jews incited the worshipping women (and *k) [those] prominent and the principals of the city and they stirred up a persecution against Paul and Barnabas and expelled them from the district of them.
Otira i whakaohokia e nga Hurai nga wahine karakia, rangatira, me nga tangata nunui o te pa, a ara ana i a ratou he whakatoi mo Paora raua ko Panapa, peia ana raua i o ratou wahi.
51 But having shaken off the dust of the feet (of them *k) against them they went to Iconium.
Heoi ruia atu ana e raua te puehu o o raua waewae ki a ratou, a haere ana ki Ikoniuma.
52 (and *N+kO) the disciples were filled with joy and [the] Spirit Holy.
Na ki tonu nga akonga i te hari, i te Wairua Tapu.
