2 Peter 2
1 There were however also false prophets among the people as also among you there will be false teachers, who will stealthily introduce heresies destructive even the having bought them Master denying, bringing upon themselves imminent destruction;
Gido attin beni wode wordo nabeti dereza giddon dizayssa mala hessathoka ha7i inte giddon wordo asttamareti deyandettes. Heytantti asa dhayssiza wordo timirtte qottara diccana mala oothetes. Bena ashshida Godaka kaddidi bena eesson dhayssizazi ba bolla eheetes.
2 And many will follow after their (sensuality, *NK+O) through whom the way of the truth will be denigrated;
Hessa geedon daro asay yeelachiza istta ogeza kaalles. He istta oothoza geedon tuma ogey cayettes.
3 And through covetousness with fabricated words you they will exploit, for whom the judgment of long ago not is idle and the destruction of them not (slumbers. *NK+o)
Heyti wordo asttamareti miishas gaphigaphiza gishshi berka medhi ekkida yoo, yooti yootidi intes dizazi bees bonqqi ekkettes. Beni beni wodesope pirday isttas giigeti uttides. Addafe istta dhayoy naages.
4 If for the God of [the] angels [who] having sinned not spared, but (in chains *NK+O) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N+kO) (Tartaroō g5020)
Haray atto shin nagara oothida kiitanchatas Xoossi michetontta istta ciimma gidida dhuma olla giddon de7idi pirda gallas gakkans naagistana mala gede gaannamen yegides. (Tartaroō g5020)
5 and [the] ancient world not He spared, but one of eight Noah of righteousness a herald preserved [the] flood upon [the] world of [the] ungodly having brought in,
Hessaththoka xiillotetha gishshi saabake gidida Nohe hanko laapun asatara ashshidi Xoossas goynontta asati diza alameza bolla dhayssiza haathe ehishe qadhettidi kase he wode alameza maaribeyna.
6 and [the] cities of Sodom and Gomorrah having reduced to ashes to destruction He condemned [them] an example of what is coming on (ungodly *N+kO) having set
Qassekka Xoossu goynnotayta qaxxaynass wursos lemuso gidana mala Sodomayne Gamora katamati bidinththe gidana gakkanaasine xuugeti dhayana gakkanaas istta bolla pirdides.
7 and righteous Lot being distressed by the of the lawless in sensuality conduct He rescued;
Wogay bayinda yeellachiza ootho oothiza asata oothon wurso wode so7u gishe diza xiillo Looxe gidiko ashshi ekkides.
8 through seeing for and hearing that righteous [man] dwelling among them day after day in [his] soul righteous with [their] lawless deeds was tormented;
He xiillo addezi istta giddon diishin gallas gallas izi beyzayssanine siyizzayssan he wogay bayinda asata oothozan iza shemppiya waayettadusu.
9 [then] knows [the] Lord [the] devout out of temptation to deliver, [the] unrighteous then unto [the] day of judgment being punished to keep,
Histin hessi wurikka hessa mala gidiko Goday bess goynnishe diza asata paacepe ashshanayssane nagaranchattaka wostti qaxxayanakoneka pirda gallassas wostti istta naagidi gathanakone hessa izi eress guusuko.
10 especially then those after [the] flesh in [the] passion of defilement walking and authority despising. Bold, self-willed, glorious ones not they tremble blaspheming;
Harapeka heyti tuna gidida ba asho amo kaallizaytane Xoossa godateth kadhizaytta pirda gallassas naagi wothides. Heyti wordo asttamareti istti xalatane otoranchata gidida gishshi salo bolla isttas godatethi dizayta cayshe babbettena.
11 whereas angels in strength and in power greater being not they do bring against them ([from the] Lord *N+KO) a reviling judgment.
Kiitanchati isttafe bollara wolqayne godatethi dizayta gidikkoka Goda sinthan istta bolla kadhe qaala kessi mootetenna.
12 These however like irrational animals (they were born *N+KO) as creatures of instinct for capture and destruction, in what they are ignorant of blaspheming in the destruction of them (also *no) (will be destroyed *N+kO)
Heyti wordo asttamareti qass bess erettontta ixida miishe wursi cashe chayettes. Heytanttii woxumayden oykettanasine hayqqanas yellettida. Coo mela ba shenen dizaytane qofay bayinda do7ata malakko. Do7ati coo mela dhayzayssatho isttika mulera dhayana.
13 (suffering *N+KO) [as the] wage of unrighteousness. [as] pleasure esteeming in daytime carousal, blots and blemishes, reveling in the (deceptions *NK+o) of them feasting with you,
Qoho ootho oothida gishshi istti mulera ba ootho waaga ekkana. Istta ufayssi seeta gallas mathotethine wogay bayinda buraqokko. Istti hessa mala waagay bayinda gupan intenara issife xeeygettiza wode ase ballethiza ba asho oothozan istti iittane yeellachizaytakko.
14 eyes having full of adultery and unceasing from sin, enticing souls unestablished, a heart exercised (in craving *N+KO) having — of a curse children!
Isttas nagara oothope naagetontta amottiza ayfey dess. Isttas nagara ootho siiqiza amotethi ay wodeka simmena. Ammanon buro minni eqqontta asata ballethettes. Miishas gaphigaphetes. Istti qanggettidaytakko.
15 (leaving *N+kO) (the *k) straight way they have gone astray, having followed in the way of Balaam [son] of Bosor, who [the] wage of unrighteousness loved,
Istti suure ogeza aggagidi dhayida. Iitta ootho ootthidi demmiz miish siiqqida Bi7ore naa Bala7ame oge biidi balettida.
16 reproof however he had for his own transgression; [by] a donkey mute in a man’s voice having spoken it restrained the of the prophet madness.
Bala7amey gidiko ba oothida nagara gishshi seeretides shin hassa7a erontta hareya asa qaalan izas hasa7ada he nabeza balape seera zaaradus.
17 These are springs without water (and *no) (mists *N+kO) by storm being driven, for whom gloom of darkness (into age *K) has been reserved. (questioned)
Heyti he asati haathi bayinda pulttotako. Gote carkkon biza shaara malakko. Istta sakkana dhumay naages. (questioned)
18 Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N+KO) (escaping *N+kO) from those in error living,
Kase bala garisan diza asata giddofe kessi ekki yiidi daro gam7ontta asata, coo mela hada gidida otoro qaala yooton, asho amonine laymman baletheettes.
19 freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko) he has been enslaved.
“Inte wozettana” gishe intes ufayss immettes. Xoonettida uray bena xoonidades aylle gidi haarettizayssatho isttika bess nagaras ayllekko.
20 If for having escaped the pollutions of the world through [the] knowledge of the Lord (of us *N) and Savior Jesus Christ, in these now again having been entangled they are subdued, has become to them the last [state] worse than the first.
Nu Godane nuna ashshida Yesus Kiristoosa eridi ha alameza tunatethafe kessi ekkidape guye qaseka guye simmidi he kase tunatethan xoonettidi geliko isttas kaseyssafe guyeyssi adhdhida iitta gidana.
21 Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N+kO) from the having been delivered to them holy commandment.
Istti xiillotetha oge shaaki eridape guye isttas imettida geesha azazozape guye simmanape istti kase he xiillotetha ogeza erontta aggidakko isttas lo7oko shin.
22 Has happened (now *k) to them the [thing] of the true proverb: A dog having returned to [its] own vomit; and A sow having washed to [her] (rolling place *N+kO) in [the] mire.
“Kanay ba cooyida coosha manas guye simmees” hessathoka “Gudunthi meecettidi guye simmi urqan gendderetess” geetettiza tumu lemusoy istta bolla gakkides.
