2 Corinthians 2

1 I judged (for *N+kO) within myself this not again in grief to you to come.

apara nchAhaM punaH shokAya yuShmatsannidhiM na gamiShyAmIti manasi nirachaiShaM|

2 If for I myself grieve you again who (is *k) the [one] gladdening me except not the [one] being grieved by me?

yasmAd ahaM yadi yuShmAn shokayuktAn karomi tarhi mayA yaH shokayuktIkR^itastaM vinA kenApareNAhaM harShayiShye?

3 And I wrote (to you *k) this same thing, so that not having come grief (I may have *N+kO) from [those] of whom it was necessary me to rejoice having trusted in all you that my joy of all of you is.

mama yo harShaH sa yuShmAkaM sarvveShAM harSha eveti nishchitaM mayAbodhi; ataeva yairahaM harShayitavyastai rmadupasthitisamaye yanmama shoko na jAyeta tadarthameva yuShmabhyam etAdR^ishaM patraM mayA likhitaM|

4 Out of for much affliction and anguish of heart I wrote to you through many tears, not that you may be grieved, but the love that you may know that I have more abundantly toward you.

vastutastu bahukleshasya manaHpIDAyAshcha samaye. ahaM bahvashrupAtena patramekaM likhitavAn yuShmAkaM shokArthaM tannahi kintu yuShmAsu madIyapremabAhulyasya j nApanArthaM|

5 If however anyone has caused grief, not me myself has he grieved but in part — that not I may burden all you.

yenAhaM shokayuktIkR^itastena kevalamahaM shokayuktIkR^itastannahi kintvaMshato yUyaM sarvve. api yato. ahamatra kasmiMshchid doShamAropayituM nechChAmi|

6 Sufficient to such a one [is] the punishment this which [is] by the majority,

bahUnAM yat tarjjanaM tena janenAlambhi tat tadarthaM prachuraM|

7 so that on the contrary rather for you to forgive and to comfort [him], lest perhaps by more excessive sorrow may be overwhelmed such a one.

ataH sa duHkhasAgare yanna nimajjati tadarthaM yuShmAbhiH sa kShantavyaH sAntvayitavyashcha|

8 Therefore I exhort you to confirm toward him love.

iti hetoH prarthaye. ahaM yuShmAbhistasmin dayA kriyatAM|

9 For this indeed also did I write, so that I may know the proof of you, whether to everything obedient you are.

yUyaM sarvvakarmmaNi mamAdeshaM gR^ihlItha na veti parIkShitum ahaM yuShmAn prati likhitavAn|

10 To whomever now anything you forgive, I also myself; I also myself; and for I myself (to whom *N+kO) I have forgiven, if anything I have forgiven, [it is] for you in [the] presence of Christ,

yasya yo doSho yuShmAbhiH kShamyate tasya sa doSho mayApi kShamyate yashcha doSho mayA kShamyate sa yuShmAkaM kR^ite khrIShTasya sAkShAt kShamyate|

11 so that not we may be outwitted by Satan; not for of his schemes we are ignorant.

shayatAnaH kalpanAsmAbhiraj nAtA nahi, ato vayaM yat tena na va nchyAmahe tadartham asmAbhiH sAvadhAnai rbhavitavyaM|

12 Having come now to Troas for the gospel of Christ also a door to me having been opened in [the] Lord,

apara ncha khrIShTasya susaMvAdaghoShaNArthaM mayi troyAnagaramAgate prabhoH karmmaNe cha madarthaM dvAre mukte

13 not I have had rest in the spirit of mine in the not finding my Titus the brother of mine, instead having taken leave of them I went out to Macedonia.

satyapi svabhrAtustItasyAvidyamAnatvAt madIyAtmanaH kApi shAnti rna babhUva, tasmAd ahaM tAn visarjjanaM yAchitvA mAkidaniyAdeshaM gantuM prasthAnam akaravaM|

14 However to God [be] thanks to the [One] always leading in triumph us in Christ and the fragrance of the knowledge of Him making manifest through us in every place,

ya IshvaraH sarvvadA khrIShTenAsmAn jayinaH karoti sarvvatra chAsmAbhistadIyaj nAnasya gandhaM prakAshayati sa dhanyaH|

15 For of Christ a sweet perfume we are to God in those being saved and in those perishing,

yasmAd ye trANaM lapsyante ye cha vinAshaM gamiShyanti tAn prati vayam IshvareNa khrIShTasya saugandhyaM bhavAmaH|

16 to one indeed an odor (from *no) death to death, to one however a fragrance (from *no) life to life. And for these things who [is] sufficient?

vayam ekeShAM mR^ityave mR^ityugandhA apareShA ncha jIvanAya jIvanagandhA bhavAmaH, kintvetAdR^ishakarmmasAdhane kaH samartho. asti?

17 Not for we are like the (many *NK+O) peddling the word of God, but as of sincerity, but as of God, (before *N+kO) God in Christ we speak.

anye bahavo lokA yadvad Ishvarasya vAkyaM mR^iShAshikShayA mishrayanti vayaM tadvat tanna mishrayantaH saralabhAveneshvarasya sAkShAd IshvarasyAdeshAt khrIShTena kathAM bhAShAmahe|