2 Corinthians 2
1 I judged (for *N+kO) within myself this not again in grief to you to come.
ἔκρινα δὲ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν.
2 If for I myself grieve you again who (is *k) the [one] gladdening me except not the [one] being grieved by me?
εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;
3 And I wrote (to you *k) this same thing, so that not having come grief (I may have *N+kO) from [those] of whom it was necessary me to rejoice having trusted in all you that my joy of all of you is.
καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ’ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.
4 Out of for much affliction and anguish of heart I wrote to you through many tears, not that you may be grieved, but the love that you may know that I have more abundantly toward you.
ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
5 If however anyone has caused grief, not me myself has he grieved but in part — that not I may burden all you.
Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.
6 Sufficient to such a one [is] the punishment this which [is] by the majority,
ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,
7 so that on the contrary rather for you to forgive and to comfort [him], lest perhaps by more excessive sorrow may be overwhelmed such a one.
ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
8 Therefore I exhort you to confirm toward him love.
διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·
9 For this indeed also did I write, so that I may know the proof of you, whether to everything obedient you are.
εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.
10 To whomever now anything you forgive, I also myself; I also myself; and for I myself (to whom *N+kO) I have forgiven, if anything I have forgiven, [it is] for you in [the] presence of Christ,
ᾧ δέ τι χαρίζεσθε, κἀγώ· καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι’ ὑμᾶς ἐν προσώπῳ Χριστοῦ,
11 so that not we may be outwitted by Satan; not for of his schemes we are ignorant.
ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ· οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.
12 Having come now to Troas for the gospel of Christ also a door to me having been opened in [the] Lord,
Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν Κυρίῳ,
13 not I have had rest in the spirit of mine in the not finding my Titus the brother of mine, instead having taken leave of them I went out to Macedonia.
οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς Μακεδονίαν.
14 However to God [be] thanks to the [One] always leading in triumph us in Christ and the fragrance of the knowledge of Him making manifest through us in every place,
Τῷ δὲ Θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι’ ἡμῶν ἐν παντὶ τόπῳ·
15 For of Christ a sweet perfume we are to God in those being saved and in those perishing,
ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ Θεῷ ἐν τοῖς σωζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,
16 to one indeed an odor (from *no) death to death, to one however a fragrance (from *no) life to life. And for these things who [is] sufficient?
οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;
17 Not for we are like the (many *NK+O) peddling the word of God, but as of sincerity, but as of God, (before *N+kO) God in Christ we speak.
οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ Θεοῦ, ἀλλ’ ὡς ἐξ εἰλικρινίας, ἀλλ’ ὡς ἐκ Θεοῦ κατέναντι Θεοῦ ἐν Χριστῷ λαλοῦμεν.
