1 Peter 2
1 Having put aside therefore all malice and all deceit and (hypocrisies *NK+O) and envies and all evil speakings
Na, whakarerea atu nga mauahara katoa, nga hianga katoa, nga tinihanga, nga hae, me nga kupu ngautuara katoa,
2 like newborn babies reasonable pure milk do crave so that by it you may grow up (in respect to salvation, *NO)
Kia rite ki nga tamariki whanau hou, hiahiatia atu te waiu kore tinihanga o te kupu, ko te mea hoki ia e tupu ai koutou ki te ora tonu:
3 (if *N+kO) you have tasted that [is] good the Lord.
Ki te mea kua whakamatautau koutou he tikanga ngawari ta te Ariki.
4 To whom coming a stone living, by men indeed rejected in the sight of however God chosen [and] precious,
Ko to koutou haerenga mai ki a ia ki te kohatu ora, i whakakahoretia nei e nga tangata, he mea whiriwhiri ia na te Atua, he mea utu nui;
5 also you yourselves as stones living are being built up as a house spiritual (into *no) a priesthood holy to offer spiritual sacrifices acceptable to God through Jesus Christ.
Ka hanga hoki koutou, ano he kohatu ora hei whare, ara hei mea wairua, hei tohungatanga tapu, hei tapae atu i nga patunga tapu, ara i nga mea wairua, he mea e manakohia ana e te Atua i runga i a Ihu Karaiti.
6 (Therefore *N+kO) it is contained in Scripture: Behold I lay in Zion a stone cornerstone a chosen precious, and the [one] who is believing on Him certainly not may be put to shame.
Mo reira tera wahi o te karaipiture, Na, ka whakatakotoria e ahau ki Hiona te tino kamaka o te kokonga, he mea whiriwhiri, he mea utu nui, a, ko te tangata e whakapono ana ki a ia e kore e tukua kia whakama.
7 To you therefore [is] the preciousness of those believing; ([for those] disbelieving *N+KO) however ([the] stone *N+kO) which rejected those building, this has become into [the] head of [the] corner
Ki a koutou e whakapono na he mea utu nui ia: ki te hunga whakaponokore ia, ko te kamaka i kapea e nga kaihanga, kua meinga tenei hei upoko mo te kokonga,
8 and A stone of stumbling and a rock of offense, [They] stumble at on the word being disobedient, to which also they were appointed;
Hei kamaka tutukitanga waewae ia, hei toka whakahinga; ki te hunga e tutuki ana ki te kupu, ki te hunga whakaponokore: i whakaritea mai hoki ratou hei penei.
9 You yourselves however [are] a race chosen, a royal priesthood, a nation holy, a people for [His] possession, so that the excellencies you may proclaim of the [One] out of darkness you having called to the marvelous of Him light;
Ko koutou ia he iwi whiriwhiri, he tohungatanga kingi, he iwi tapu, he iwi kua riro pu mai ma te Atua; hei whakapuaki i nga pai o te kaikaranga i a koutou i roto i te pouri ki tona marama whakamiharo:
10 who once [were] not a people, now however [the] people of God, those [who] not received mercy, now however having received mercy.
I mua ehara i te iwi, inaianei ia he iwi na te Atua: kihai nei i tohungia i mua, inaianei ia ka tohungia.
11 Beloved, I exhort [you] as aliens and sojourners to abstain from fleshly desires, which war against the soul;
E oku hoa aroha, ko taku whakahau atu tenei, he hunga noho noa, he manene hoki koutou, kia mawehe i nga hiahia kikokiko e whawhai nei ki te wairua;
12 the conduct of you among the Gentiles keeping honorable, so that wherein which they speak against you as evildoers, through the good deeds (having witnessed *N+kO) they may glorify God in [the] day of visitation.
Kia pai ta koutou whakahaere i roto i nga tauiwi, mo ta ratou whakapae ki a koutou, he kaimahi koutou i te kino, na kia whakakororia ratou i te Atua a te ra o te tirohanga mai, ina kite i a koutou mahi pai.
13 do be subjected (therefore *K) to every human institution for the sake of the Lord; whether to [the] king as being supreme;
Kia ngohengohe koutou ki nga tikanga katoa a te tangata, he whakaaro ki te Ariki: ahakoa ki te kingi, ki te mea nui rawa;
14 or to governors as through him being sent for vengeance (indeed *k) to evildoers, praise however to well-doers;
Ki nga kawana ranei, ki te hunga i tonoa mai e ia hei whiu i nga kaimahi i te kino, hei whakamoemiti ia mo te hunga e mahi ana i te pai.
15 because this is the will of God doing good to put to silence the of foolish men ignorance;
Ko ta te Atua hoki tenei i pai ai, kia ai a koutou mahi pai hei puru mo nga mangai kuware o nga tangata whakaarokore:
16 as free and not as a cover-up having for evil the freedom, but as of God servants.
He hunga ehara nei i te herehere, otiia e kore e waiho to koutou herekoretanga hei hipoki mo te mauahara, engari kia rite ki nga pononga a te Atua.
17 Everyone do honor, The brotherhood (do love, *NK+o) God do fear, the king do honor.
Whakahonoretia nga tangata katoa. Arohaina nga teina, nga tuakana. E wehi ki te Atua. Whakahonoretia te kingi.
18 you who [are] Servants be subject with all fear to masters, not only to the good and gentle, but also to the unreasonable.
E nga pononga, kia ngohengohe ki o koutou rangatira, kia nui te wehi; he teka ki te hunga pai, ki te hunga ngawari anake, ki te hunga whanoke ano hoki.
19 This for [is] acceptable, if for sake of conscience toward God endures anyone griefs suffering unjustly.
He mea whai whakapainga hoki tenei, ki te mea na te mahara ki te Atua ka whakamanawanui ai tetahi ki nga mea whakapouri, i a ia e whakamamaetia hetia ana.
20 What kind of for credit [is it] if sinning and being struck you will endure? But if doing good and suffering you will endure, this [is] commendable before God.
He aha hoki te kororia, ki te mea ka whakamanawanui, i te mea kua hara koutou a ka motokia? tena ka whakamanawanui, i te mea ka mahi pai a ka whakamamaetia, he mea whai whakapainga tenei ki te Atua.
21 To this hereunto for you have been called, because also Christ suffered for (for you, *N+KO) you leaving an example that you may follow after the steps of Him:
No te mea i karangatia koutou ki tenei: i whakamamaetia hoki a te Karaiti mo koutou, waiho iho ana e ia he tauria mo koutou, kia aru ai koutou i ona tapuwae:
22 Who sin not committed, neither was found trickery in the mouth of Him,
Kihai nei ia i mea i te hara, kahore ano hoki i kitea te tinihanga i tona mangai:
23 Who being reviled not was not reviling back suffering not was threatening He was delivering [Himself] however to the [One] judging justly;
Ka taunutia, kihai ia i taunu atu; ka whakamamaetia, kihai ia i whakatuma; engari i tuku i a ia ki te kaiwhakawa tika:
24 Who the sins of us Himself bore in the body of Him on the tree so that to sins having been dead to righteousness we may live; Of whom by the wounds (of him *k) you have been healed.
Nana ake i waha o tatou hara, na tona tinana ake, i runga i te rakau, kia whakatupapaku ai tatou ki te hara, kia ora ai ki te tika: na ona karawarawa i ora ai o koutou mate.
25 You were for like sheep (going astray *N+kO) but you have returned now to the Shepherd and Overseer of the souls of you.
I rite hoki koutou ki te hipi kua kotiti ke; heoi kua hoki tenei koutou ki te Hepara, ki te Pihopa, o o koutou wairua.
