1 Peter 2

1 Having put aside therefore all malice and all deceit and (hypocrisies *NK+O) and envies and all evil speakings

αποθεμενοι ουν πασαν κακιαν και παντα δολον και υποκρισεις και φθονους και πασας καταλαλιας

2 like newborn babies reasonable pure milk do crave so that by it you may grow up (in respect to salvation, *NO)

ως αρτιγεννητα βρεφη το λογικον αδολον γαλα επιποθησατε ινα εν αυτω αυξηθητε

3 (if *N+kO) you have tasted that [is] good the Lord.

ειπερ εγευσασθε οτι χρηστος ο κυριος

4 To whom coming a stone living, by men indeed rejected in the sight of however God chosen [and] precious,

προς ον προσερχομενοι λιθον ζωντα υπο ανθρωπων μεν αποδεδοκιμασμενον παρα δε θεω εκλεκτον εντιμον

5 also you yourselves as stones living are being built up as a house spiritual (into *no) a priesthood holy to offer spiritual sacrifices acceptable to God through Jesus Christ.

και αυτοι ως λιθοι ζωντες οικοδομεισθε οικος πνευματικος ιερατευμα αγιον ανενεγκαι πνευματικας θυσιας ευπροσδεκτους τω θεω δια ιησου χριστου

6 (Therefore *N+kO) it is contained in Scripture: Behold I lay in Zion a stone cornerstone a chosen precious, and the [one] who is believing on Him certainly not may be put to shame.

διο και περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη

7 To you therefore [is] the preciousness of those believing; ([for those] disbelieving *N+KO) however ([the] stone *N+kO) which rejected those building, this has become into [the] head of [the] corner

υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

8 and A stone of stumbling and a rock of offense, [They] stumble at on the word being disobedient, to which also they were appointed;

και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν

9 You yourselves however [are] a race chosen, a royal priesthood, a nation holy, a people for [His] possession, so that the excellencies you may proclaim of the [One] out of darkness you having called to the marvelous of Him light;

υμεις δε γενος εκλεκτον βασιλειον ιερατευμα εθνος αγιον λαος εις περιποιησιν οπως τας αρετας εξαγγειλητε του εκ σκοτους υμας καλεσαντος εις το θαυμαστον αυτου φως

10 who once [were] not a people, now however [the] people of God, those [who] not received mercy, now however having received mercy.

οι ποτε ου λαος νυν δε λαος θεου οι ουκ ηλεημενοι νυν δε ελεηθεντες

11 Beloved, I exhort [you] as aliens and sojourners to abstain from fleshly desires, which war against the soul;

αγαπητοι παρακαλω ως παροικους και παρεπιδημους απεχεσθαι των σαρκικων επιθυμιων αιτινες στρατευονται κατα της ψυχης

12 the conduct of you among the Gentiles keeping honorable, so that wherein which they speak against you as evildoers, through the good deeds (having witnessed *N+kO) they may glorify God in [the] day of visitation.

την αναστροφην υμων εν τοις εθνεσιν εχοντες καλην ινα εν ω καταλαλουσιν υμων ως κακοποιων εκ των καλων εργων εποπτευσαντες δοξασωσιν τον θεον εν ημερα επισκοπης

13 do be subjected (therefore *K) to every human institution for the sake of the Lord; whether to [the] king as being supreme;

υποταγητε ουν παση ανθρωπινη κτισει δια τον κυριον ειτε βασιλει ως υπερεχοντι

14 or to governors as through him being sent for vengeance (indeed *k) to evildoers, praise however to well-doers;

ειτε ηγεμοσιν ως δι αυτου πεμπομενοις εις εκδικησιν μεν κακοποιων επαινον δε αγαθοποιων

15 because this is the will of God doing good to put to silence the of foolish men ignorance;

οτι ουτως εστιν το θελημα του θεου αγαθοποιουντας φιμουν την των αφρονων ανθρωπων αγνωσιαν

16 as free and not as a cover-up having for evil the freedom, but as of God servants.

ως ελευθεροι και μη ως επικαλυμμα εχοντες της κακιας την ελευθεριαν αλλ ως δουλοι θεου

17 Everyone do honor, The brotherhood (do love, *NK+o) God do fear, the king do honor.

παντας τιμησατε την αδελφοτητα αγαπατε τον θεον φοβεισθε τον βασιλεα τιματε

18 you who [are] Servants be subject with all fear to masters, not only to the good and gentle, but also to the unreasonable.

οι οικεται υποτασσομενοι εν παντι φοβω τοις δεσποταις ου μονον τοις αγαθοις και επιεικεσιν αλλα και τοις σκολιοις

19 This for [is] acceptable, if for sake of conscience toward God endures anyone griefs suffering unjustly.

τουτο γαρ χαρις ει δια συνειδησιν θεου υποφερει τις λυπας πασχων αδικως

20 What kind of for credit [is it] if sinning and being struck you will endure? But if doing good and suffering you will endure, this [is] commendable before God.

ποιον γαρ κλεος ει αμαρτανοντες και κολαφιζομενοι υπομενειτε αλλ ει αγαθοποιουντες και πασχοντες υπομενειτε τουτο χαρις παρα θεω

21 To this hereunto for you have been called, because also Christ suffered for (for you, *N+KO) you leaving an example that you may follow after the steps of Him:

εις τουτο γαρ εκληθητε οτι και χριστος επαθεν υπερ ημων ημιν υπολιμπανων υπογραμμον ινα επακολουθησητε τοις ιχνεσιν αυτου

22 Who sin not committed, neither was found trickery in the mouth of Him,

ος αμαρτιαν ουκ εποιησεν ουδε ευρεθη δολος εν τω στοματι αυτου

23 Who being reviled not was not reviling back suffering not was threatening He was delivering [Himself] however to the [One] judging justly;

ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως

24 Who the sins of us Himself bore in the body of Him on the tree so that to sins having been dead to righteousness we may live; Of whom by the wounds (of him *k) you have been healed.

ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε

25 You were for like sheep (going astray *N+kO) but you have returned now to the Shepherd and Overseer of the souls of you.

ητε γαρ ως προβατα πλανωμενα αλλ επεστραφητε νυν επι τον ποιμενα και επισκοπον των ψυχων υμων