< 1 Corinthians 7 >

1 Concerning now [the] things about which you wrote (to me *KO) [It is] good for a man a woman not to touch; 2 Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have. 3 To the wife the husband the (debt *N+kO) (good will *K) should fulfill; likewise now also the wife to the husband. 4 The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife. 5 Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N+kO) (to fastings and *K) to prayer and again together the same (may be, *N+kO) so that not may tempt you Satan through the lack of self-control of you. 6 This now I say by way of concession not by way of command. 7 I wish (now *N+kO) all men to be like even myself; But each [their] own has gift from God, (one [has] *N+kO) indeed this, (one *N+kO) however that. 8 I say now to the unmarried and to the widows, good for them (it is *k) if they shall remain as also I. myself also I. myself 9 If however not they have self-control, they should marry; better for it is (to marry *NK+o) than to burn with passion. 10 To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated; 11 if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away. 12 To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her; 13 And a woman (if *NO) (any *N+kO) has a husband unbelieving and (he *N+kO) consents to dwell with her, not she should divorce (the *no) (husband. *N+kO) 14 Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N+kO) else then the children of you unclean are, now however holy they are. 15 If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N+KO) God. 16 How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save? 17 only except to each as (has assigned *NK+o) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe. 18 circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N+kO) anyone Not he should d be circumcise. 19 Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God. 20 Each in the calling in which he has been called, in this he should abide. 21 Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage. 22 The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k) the [one] free having been called a slave is of Christ. 23 With a price you were bought; not do become slaves of men. 24 Each wherein that he was called, brothers, in that he should abide with God. 25 Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be. 26 I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain. 27 Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife. 28 If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing. 29 This now I say, brothers: The season shortened (is; *no) From now on (is *k) that both those having wives as none having may be, 30 and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing, 31 and those using (world *N+kO) (this *K) as not using [it] as their own. Is passing away for the present form of the world this; 32 I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N+kO) the Lord; 33 the [one] however having been married he cares for the [things] of the world, how (he may please *N+kO) the wife, 34 (and *no) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no) body and (in the *no) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N+kO) the husband. 35 This now for the of you yourselves ([your] benefit *N+kO) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction. 36 If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry. 37 He who however has stood in the heart (of him *no) firm not having necessity, authority however having over the own will, and this has judged in the (own *N+kO) heart to keep his own virgin, well (he will do. *N+kO) 38 So then also the [one] (now *o) (giving in marriage *N+kO) (his own virgin *NO) well does, (and *N+kO) the [one] not (giving in marriage *N+kO) better (will do. *N+kO) 39 A wife has been bound (to [the] law *K) for as long as time may live the husband of her; if however (and *o) shall have died the husband (of her *k) free she is to whom she wills to be married, only in [the] Lord. 40 More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK+o) myself also myself also [the] Spirit of God to have.

< 1 Corinthians 7 >