1 Corinthians 10

1 Not I want (for *N+kO) you to be ignorant, brothers, that the fathers of us all under the cloud were and all through the sea passed,

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;

2 and all into Moses (were baptized *N+kO) in the cloud and in the sea

and were all baptized unto Moses in the cloud and in the sea;

3 and all the same spiritual food ate

and did all eat the same spiritual food;

4 and all the same spiritual they drank drink they were drinking for from [the] spiritual accompanying [them] rock, the rock then was Christ;

and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

5 Nevertheless not with the most of them was well pleased God; they were strewn for in the wilderness.

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

6 These things now types to us have become for not to be us desirers of evil things even as they also they also desired.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

7 Neither idolaters do become even as some of them (as *N+kO) it has been written: Sat down the people to eat and to drink and rose up to play.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

8 Neither shall we commit sexual immorality even as some of them committed sexual immorality, and fell (in *k) one day twenty three thousand.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

9 Neither shall we test the (Christ *NK+O) even as (and *k) some of them tested, and by serpents (were destroyed. *N+kO)

Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.

10 Neither do grumble (just as *N+kO) (and *k) some of them grumbled, and perished by the Destroyer.

Neither murmur ye, as some of them murmured, and perished by the destroyer.

11 These things now (all *K) (typologically it was happening *N+kO) to them, were written then for admonition of us to whom the ends of the ages (has come. *N+kO) (aiōn g165)

Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)

12 Therefore the [one] thinking to have stood he should take heed lest he may fall.

Wherefore let him that thinketh he standeth take heed lest he fall.

13 Temptation you not has seized only except what is common to man; faithful now [is] God, who not will allow you to be tempted beyond what you are able, but will provide with the temptation also the escape to be able (you *k) to endure [it].

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

14 Therefore, beloved of mine, do flee from idolatry.

Wherefore, my beloved, flee from idolatry.

15 As to sensible [ones] I speak, do judge for yourselves what I say.

I speak as to wise men; judge ye what I say.

16 The cup of blessing that we bless, surely a participation it is in the blood of Christ The bread that we break, surely a participation in the body of Christ it is?

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

17 Because [there is] one loaf one body the many we are; for all of the one loaf we partake.

seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

18 do consider Israel according to flesh: (Surely *N+kO) those eating the sacrifices fellow partakers in the altar are?

Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?

19 What then do I mean? That an idol-sacrifice anything is or that an idol anything is?

What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?

20 Rather that what (they sacrifice *N+kO) (the *ko) (gentiles *KO) to demons and not to God (they sacrifice; *N+kO) Not I do wish now you fellow partakers with demons to be.

But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

21 Not you are able [the] cup of [the] Lord to drink and [the] cup of demons; Not you are able of [the] table of [the] Lord to partake and of [the] table of demons.

Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.

22 Or do we provoke to jealousy the Lord? Surely not stronger than He are we?

Or do we provoke the Lord to jealousy? are we stronger than he?

23 All things (to me *K) are lawful but not all things are profitable; All things (to me *K) are lawful but not all edify.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

24 No one the [good] of himself should seek but that of the other (each. *K)

Let no man seek his own, but [each] his neighbor’s [good].

25 Everything in the meat market being sold do eat nothing inquiring on account of conscience;

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;

26 The Lord’s for [is] the earth and the fullness of it.

for the earth is the Lord’s, and the fulness thereof.

27 If (now *k) anyone invites you of the unbelieving and you wish to go, everything which is being set before you do eat nothing inquiring on account of conscience;

If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.

28 If however anyone to you shall say; This (temple-sacrifice *N+kO) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K)

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake:

29 [the] conscience now I am saying [is] not your own but that of the other. so why so why for the freedom of mine is judged by another’s conscience?

conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?

30 If (now *k) I myself with thankfulness partake, why am I denigrated for that which I myself give thanks?

If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?

31 Whether therefore you eat or drink or whatever you perform, all things to the glory of God do perform.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Without offense both to Jews do you be and to Greeks and to the church of God —

Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:

33 even as I myself also I myself also all in all things please not seeking the of myself (profiting *N+kO) but that of the many that they may be saved.

even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved.