1 Corinthians 1

1 Paul a called apostle of Christ Jesus through [the] will of God and Sosthenes the brother

παυλος κλητος αποστολος ιησου χριστου δια θεληματος θεου και σωσθενης ο αδελφος

2 To the church of God which is being in Corinth, sanctified in Christ Jesus called holy, together with all those calling on the name of the Lord of us Jesus Christ in every place, both theirs (then *k) and ours:

τη εκκλησια του θεου τη ουση εν κορινθω ηγιασμενοις εν χριστω ιησου κλητοις αγιοις συν πασιν τοις επικαλουμενοις το ονομα του κυριου ημων ιησου χριστου εν παντι τοπω αυτων τε και ημων

3 Grace to you and peace from God Father of us and [the] Lord Jesus Christ.

χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου

4 I thank the God of mine always concerning you for the grace of God which having been given you in Christ Jesus

ευχαριστω τω θεω μου παντοτε περι υμων επι τη χαριτι του θεου τη δοθειση υμιν εν χριστω ιησου

5 for in everything you have been enriched in Him in all speech and in all knowledge,

οτι εν παντι επλουτισθητε εν αυτω εν παντι λογω και παση γνωσει

6 even as the testimony about Christ was confirmed in you,

καθως το μαρτυριον του χριστου εβεβαιωθη εν υμιν

7 so as for you not to be lacking in not one gift eagerly awaiting the revelation of the Lord of us Jesus Christ;

ωστε υμας μη υστερεισθαι εν μηδενι χαρισματι απεκδεχομενους την αποκαλυψιν του κυριου ημων ιησου χριστου

8 who also will sustain you to [the] end blameless in the day of the Lord of us Jesus Christ.

ος και βεβαιωσει υμας εως τελους ανεγκλητους εν τη ημερα του κυριου ημων ιησου χριστου

9 Faithful [is] God, through whom you were called into fellowship with the Son of Him Jesus Christ the Lord of us.

πιστος ο θεος δι ου εκληθητε εις κοινωνιαν του υιου αυτου ιησου χριστου του κυριου ημων

10 I exhort now you, brothers, through the name of the Lord of us Jesus Christ that the same thing you may speak all and not there may be among you divisions, you may be however knit together in the same mind and in the same judgment.

παρακαλω δε υμας αδελφοι δια του ονοματος του κυριου ημων ιησου χριστου ινα το αυτο λεγητε παντες και μη η εν υμιν σχισματα ητε δε κατηρτισμενοι εν τω αυτω νοι και εν τη αυτη γνωμη

11 It was shown for to me concerning you, brothers of mine, by those of Chloe that quarrels among you there are.

εδηλωθη γαρ μοι περι υμων αδελφοι μου υπο των χλοης οτι εριδες εν υμιν εισιν

12 I mean now this, that each of you says; I myself indeed am of Paul, I myself however of Apollos, I myself however of Cephas, I myself however of Christ.

λεγω δε τουτο οτι εκαστος υμων λεγει εγω μεν ειμι παυλου εγω δε απολλω εγω δε κηφα εγω δε χριστου

13 Has been divided Christ? Surely not Paul was crucified for you? Or into the name of Paul were you baptized?

μεμερισται ο χριστος μη παυλος εσταυρωθη υπερ υμων η εις το ονομα παυλου εβαπτισθητε

14 I thank God that no [one] of you I baptized only except Crispus and Gaius,

ευχαριστω τω θεω οτι ουδενα υμων εβαπτισα ει μη κρισπον και γαιον

15 so that not anyone may say that into my name (you were baptized. *N+KO)

ινα μη τις ειπη οτι εις το εμον ονομα εβαπτισα

16 I baptized now also the of Stephanas household; as to the rest not I know whether any other I baptized.

εβαπτισα δε και τον στεφανα οικον λοιπον ουκ οιδα ει τινα αλλον εβαπτισα

17 Not for sent me Christ to baptize but to evangelise; not in wisdom of discourse, that not may be emptied of power the cross of the Christ.

ου γαρ απεστειλεν με χριστος βαπτιζειν αλλ ευαγγελιζεσθαι ουκ εν σοφια λογου ινα μη κενωθη ο σταυρος του χριστου

18 The message for of the cross to those indeed perishing foolishness is, to those however being saved to us power of God it is.

ο λογος γαρ ο του σταυρου τοις μεν απολλυμενοις μωρια εστιν τοις δε σωζομενοις ημιν δυναμις θεου εστιν

19 It has been written for: I will destroy the wisdom of the wise, and the intelligence of the intelligent I will frustrate.

γεγραπται γαρ απολω την σοφιαν των σοφων και την συνεσιν των συνετων αθετησω

20 Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k) (aiōn g165)

που σοφος που γραμματευς που συζητητης του αιωνος τουτου ουχι εμωρανεν ο θεος την σοφιαν του κοσμου τουτου (aiōn g165)

21 Since for in the wisdom of God not knew the world through the wisdom God, was pleased God through the foolishness of the proclamation to save those believing;

επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας

22 Seeing that both Jews (signs *N+KO) ask for and Greeks wisdom seek,

επειδη και ιουδαιοι σημειον αιτουσιν και ελληνες σοφιαν ζητουσιν

23 we ourselves however preach Christ crucified, to [the] Jews indeed a stumbling block (to Gentiles *N+KO) however foolishness

ημεις δε κηρυσσομεν χριστον εσταυρωμενον ιουδαιοις μεν σκανδαλον ελλησιν δε μωριαν

24 to them however to those called, Jews both and to Greeks, Christ of God [the] power and of God [the] wisdom.

αυτοις δε τοις κλητοις ιουδαιοις τε και ελλησιν χριστον θεου δυναμιν και θεου σοφιαν

25 For the foolishness of God wiser than men is and the weakness of God stronger than men (is. *k)

οτι το μωρον του θεου σοφωτερον των ανθρωπων εστιν και το ασθενες του θεου ισχυροτερον των ανθρωπων εστιν

26 Consider for the calling of you, brothers, that not many wise according to flesh [were], not many powerful, not many of noble birth,

βλεπετε γαρ την κλησιν υμων αδελφοι οτι ου πολλοι σοφοι κατα σαρκα ου πολλοι δυνατοι ου πολλοι ευγενεις

27 But the foolish things of the world has chosen God that He may shame the wise and the weak things of the world chose God that He may shame the strong,

αλλα τα μωρα του κοσμου εξελεξατο ο θεος ινα τους σοφους καταισχυνη και τα ασθενη του κοσμου εξελεξατο ο θεος ινα καταισχυνη τα ισχυρα

28 and the low-born of the world and the [things] despised chose God, (and *ko) the [things] not being, that the [things] being He may annul,

και τα αγενη του κοσμου και τα εξουθενημενα εξελεξατο ο θεος και τα μη οντα ινα τα οντα καταργηση

29 so that not may boast all flesh before (God. *N+KO)

οπως μη καυχησηται πασα σαρξ ενωπιον αυτου

30 Out of Him however you yourselves are in Christ Jesus, who has been made wisdom unto us from God, righteousness and also sanctification and redemption,

εξ αυτου δε υμεις εστε εν χριστω ιησου ος εγενηθη ημιν σοφια απο θεου δικαιοσυνη τε και αγιασμος και απολυτρωσις

31 in order that even as it has been written: The [one] boasting in [the] Lord he should boast.

ινα καθως γεγραπται ο καυχωμενος εν κυριω καυχασθω