Titus 3
1 Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,
Admone illos principibus, et potestatibus subditos esse, dicto obedire, ad omne opus bonum paratos esse:
2 To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.
neminem blasphemare, non litigiosos esse, sed modestos, omnem ostendentes mansuetudinem ad omnes homines.
3 For, even we, used, at one time, to be—thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.
Eramus enim aliquando et nos insipientes, increduli, errantes, servientes desideriis, et voluptatibus variis, in malitia et invidia agentes, odibiles, odientes invicem.
4 But, when, the graciousness and affection for man of our Saviour God, shone forth,
Cum autem benignitas, et humanitas apparuit Salvatoris nostri Dei:
5 Not by works which we had done in righteousness, but, according to his mercy, he saved us—through means of the bathing of a new birth, and the moulding anew of Holy Spirit.—
non ex operibus iustitiæ, quæ fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis, et renovationis Spiritus Sancti,
6 Which he poured on us richly, through Jesus Christ our Saviour,
quem effudit in nos abunde per Iesum Christum Salvatorem nostrum:
7 In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios g166)
ut iustificati gratia ipsius, heredes simus secundum spem vitæ æternæ. (aiōnios g166)
8 Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;
Fidelis sermo est: et de his volo te confirmare: ut curent bonis operibus præesse qui credunt Deo. Hæc sunt bona, et utilia hominibus.
9 But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.
Stultas autem quæstiones, et genealogias, et contentiones, et pugnas legis devita. Sunt enim inutiles, et vanæ.
10 From a party-man, after a first and second admonition, excuse thyself;
Hæreticum hominem post unam, et secundam correptionem devita:
11 Knowing that such a one is perverted, and sinneth, being self-condemned.
sciens quia subversus est, qui eiusmodi est, et delinquit, cum sit proprio iudicio condemnatus.
12 As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.
Cum misero ad te Artemam, aut Tychicum, festina ad me venire Nicopolim: ibi enim statui hiemare.
13 Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.
Zenam legisperitum, et Apollo solicite præmitte, ut nihil illis desit.
14 Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.
Discant autem et nostri bonis operibus præesse ad usus necessarios: ut non sint infructuosi.
15 All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.
Salutant te qui mecum sunt omnes: saluta eos, qui nos amant in fide. Gratia Dei cum omnibus vobis. Amen.
